,transcriber's note3 between brackets some fragments are included1 which are not present in all editions1 mostly commentaries concerning ,mr4 ,mill's wife and stepdaughter 7,helen ,taylor7--an html ed4 of this e-text1 including index is pending4 ,,autobiography by ,,john ,,stuart ,,mill ,,contents ,,chapter ,i #ahjf-ahai ,,childhood ,,and ,,early ,,education ,,chapter ,,ii #ahac-ahba ,,moral ,,influences ,,in ,,early ,,youth--,,my ,,father',s ,,character ,,and ,,opinions ,,chapter ,,iii #ahba-ahbc ,,last ,,stage ,,of ,,education1 ,,and ,,first ,,of ,,self-,,education ,,chapter ,,iv #ahbc-ahbh ,,youthful ,,propagandism--,,the ,,westminster ,,review ,,chapter ,v #ahbf-ahcb ,a ,,crisis ,,in ,,my ,,mental ,,history--,,one ,,stage ,,onward ,,chapter ,,vi #ahcj-ahdj ,,commencement ,,of ,,the ,,most ,,valuable ,,friendship ,,of ,,my ,,life--,,my ,,father',s ,,death--,,writings ,,and ,,other ,,proceedings ,,up ,,to #ahdj ,,chapter ,,vii #ahdj-ahgj ,,general ,,view ,,of ,,the ,,remainder ,,of ,,my ,,life4--,,completion ,,of ,,the ,,system ,,of ,,logic--,,publication ,,of ,,the ,,principles ,,of ,,political ,,economy --,,marriage--,,retirement ,,from ,,the ,,india ,,house--,,publication ,,of ,,liberty --,,considerations ,,on ,,representative ,,government--,,civil ,,war ,,in ,,america --,,examination ,,of ,,sir ,,william ,,hamilton',s ,,philosophy--,,parliamentary ,,life --,,remainder ,,of ,,my ,,life ,,chapter ,i ,,childhood ,,and ,,early ,,education ,it seems proper that ,i should prefix to the following biographical sketch some mention of the reasons which have made me think it desirable that ,i should leave behind me such a memorial of so uneventful a life as mine4 ,i do not for a moment imagine that any part of what ,i have to relate can be interesting to the public as a narrative or as being connected with myself4 ,but ,i have thought that in an age in which education and its improvement are the subject of more1 if not of profounder1 study than at any former period of ,english history1 it may be useful that there should be some record of an education which was unusual and remarkable1 and which1 whatever else it may have done1 has proved how much more than is commonly supposed may be taught1 and well taught1 in those early years which1 in the common modes of what is called instruction1 are little better than wasted4 ,it has also seemed to me that in an age of transition in opinions1 there may be somewhat both of interest and of benefit in noting the successive phases of any mind which was always pressing forward1 equally ready to learn and to unlearn either from its own thoughts or from those of others4 ,but a motive which weighs more with me than either of these1 is a desire to make acknowledgment of the debts which my intellectual and moral development owes to other persons2 some of them of recognised eminence1 others less known than they deserve to be1 and the one to whom most of all is due1 one whom the world had no opportunity of knowing4 ,the reader whom these things do not interest1 has only himself to blame if he reads farther1 and ,i do not desire any other indulgence from him than that of bearing in mind that for him these pages were not written4 ,i was born in ,london1 on the #bjth of ,may1 #ahjf1 and was the eldest son of ,james ,mill1 the author of the ,history of ,british ,india4 ,my father1 the son of a petty tradesman and 7,i believe7 small farmer1 at ,northwater ,bridge1 in the county of ,angus1 was1 when a boy1 recommended by his abilities to the notice of ,sir ,john ,stuart1 of ,fettercairn1 one of the ,barons of the ,exchequer in ,scotland1 and was1 in consequence1 sent to the ,university of ,edinburgh1 at the expense of a fund established by ,lady ,jane ,stuart 7the wife of ,sir ,john ,stuart7 and some other ladies for educating young men for the ,scottish ,church4 ,he there went through the usual course of study1 and was licensed as a ,preacher1 but never followed the profession2 having satisfied himself that he could not believe the doctrines of that or any other ,church4 ,for a few years he was a private tutor in various families in ,scotland1 among others that of the ,marquis of ,tweeddale1 but ended by taking up his residence in ,london1 and devoting himself to authorship4 ,nor had he any other means of support until #ahai1 when he obtained an appointment in the ,india ,house4 ,in this period of my father's life there are two things which it is impossible not to be struck with3 one of them unfortunately a very common circumstance1 the other a most uncommon one4 ,the first is1 that in his position1 with no resource but the precarious one of writing in periodicals1 he married and had a large family2 conduct than which nothing could be more opposed1 both as a matter of good sense and of duty1 to the opinions which1 at least at a later period of life1 he strenuously upheld4 ,the other circumstance1 is the extraordinary energy which was required to lead the life he led1 with the disadvantages under which he laboured from the first1 and with those which he brought upon himself by his marriage4 ,it would have been no small thing1 had he done no more than to support himself and his family during so many years by writing1 without ever being in debt1 or in any pecuniary difficulty2 holding1 as he did1 opinions1 both in politics and in religion1 which were more odious to all persons of influence1 and to the common run of prosperous ,englishmen1 in that generation than either before or since2 and being not only a man whom nothing would have induced to write against his convictions1 but one who invariably threw into everything he wrote1 as much of his convictions as he thought the circumstances would in any way permit3 being1 it must also be said1 one who never did anything negligently2 never undertook any task1 literary or other1 on which he did not conscientiously bestow all the labour necessary for performing it adequately4 ,but he1 with these burdens on him1 planned1 commenced1 and completed1 the ,history of ,india2 and this in the course of about ten years1 a shorter time than has been occupied 7even by writers who had no other employment7 in the production of almost any other historical work of equal bulk1 and of anything approaching to the same amount of reading and research4 ,and to this is to be added1 that during the whole period1 a considerable part of almost every day was employed in the instruction of his children3 in the case of one of whom1 myself1 he exerted an amount of labour1 care1 and perseverance rarely1 if ever1 employed for a similar purpose1 in endeavouring to give1 according to his own conception1 the highest order of intellectual education4 ,a man who1 in his own practice1 so vigorously acted up to the principle of losing no time1 was likely to adhere to the same rule in the instruction of his pupil4 ,i have no remembrance of the time when ,i began to learn ,greek2 ,i have been told that it was when ,i was three years old4 ,my earliest recollection on the subject1 is that of committing to memory what my father termed vocables1 being lists of common ,greek words1 with their signification in ,english1 which he wrote out for me on cards4 ,of grammar1 until some years later1 ,i learnt no more than the inflections of the nouns and verbs1 but1 after a course of vocables1 proceeded at once to translation2 and ,i faintly remember going through ,aesop's ,fables1 the first ,greek book which ,i read4 ,the ,anabasis1 which ,i remember better1 was the second4 ,i learnt no ,latin until my eighth year4 ,at that time ,i had read1 under my father's tuition1 a number of ,greek prose authors1 among whom ,i remember the whole of ,herodotus1 and of ,xenophon's ,cyropaedia and ,memorials of ,socrates2 some of the lives of the philosophers by ,diogenes ,laertius2 part of ,lucian1 and ,isocrates ad ,demonicum and ,ad ,nicoclem4 ,i also read1 in #ahac1 the first six dialogues 7in the common arrangement7 of ,plato1 from the ,euthyphron to the ,theoctetus inclusive3 which last dialogue1 ,i venture to think1 would have been better omitted1 as it was totally impossible ,i should understand it4 ,but my father1 in all his teaching1 demanded of me not only the utmost that ,i could do1 but much that ,i could by no possibility have done4 ,what he was himself willing to undergo for the sake of my instruction1 may be judged from the fact1 that ,i went through the whole process of preparing my ,greek lessons in the same room and at the same table at which he was writing3 and as in those days ,greek and ,english lexicons were not1 and ,i could make no more use of a ,greek and ,latin lexicon than could be made without having yet begun to learn ,latin1 ,i was forced to have recourse to him for the meaning of every word which ,i did not know4 ,this incessant interruption1 he1 one of the most impatient of men1 submitted to1 and wrote under that interruption several volumes of his ,history and all else that he had to write during those years4 ,the only thing besides ,greek1 that ,i learnt as a lesson in this part of my childhood1 was arithmetic3 this also my father taught me3 it was the task of the evenings1 and ,i well remember its disagreeableness4 ,but the lessons were only a part of the daily instruction ,i received4 ,much of it consisted in the books ,i read by myself1 and my father's discourses to me1 chiefly during our walks4 ,from #ahaj to the end of #ahac we were living in ,newington ,green1 then an almost rustic neighbourhood4 ,my father's health required considerable and constant exercise1 and he walked habitually before breakfast1 generally in the green lanes towards ,hornsey4 ,in these walks ,i always accompanied him1 and with my earliest recollections of green fields and wild flowers1 is mingled that of the account ,i gave him daily of what ,i had read the day before4 ,to the best of my remembrance1 this was a voluntary rather than a prescribed exercise4 ,i made notes on slips of paper while reading1 and from these in the morning walks1 ,i told the story to him2 for the books were chiefly histories1 of which ,i read in this manner a great number3 ,robertson's histories1 ,hume1 ,gibbon2 but my greatest delight1 then and for long afterwards1 was ,watson's ,philip the ,second and ,third4 ,the heroic defence of the ,knights of ,malta against the ,turks1 and of the revolted ,provinces of the ,netherlands against ,spain1 excited in me an intense and lasting interest4 ,next to ,watson1 my favourite historical reading was ,hooke's ,history of ,rome4 ,of ,greece ,i had seen at that time no regular history1 except school abridgments and the last two or three volumes of a translation of ,rollin's ,ancient ,history1 beginning with ,philip of ,macedon4 ,but ,i read with great delight ,langhorne's translation of ,plutarch4 ,in ,english history1 beyond the time at which ,hume leaves off1 ,i remember reading ,burnet's ,history of his ,own ,time1 though ,i cared little for anything in it except the wars and battles2 and the historical part of the ,annual ,register1 from the beginning to about #aghh1 where the volumes my father borrowed for me from ,mr4 ,bentham left off4 ,i felt a lively interest in ,frederic of ,prussia during his difficulties1 and in ,paoli1 the ,corsican patriot2 but when ,i came to the ,american ,war1 ,i took my part1 like a child as ,i was 7until set right by my father7 on the wrong side1 because it was called the ,english side4 ,in these frequent talks about the books ,i read1 he used1 as opportunity offered1 to give me explanations and ideas respecting civilization1 government1 morality1 mental cultivation1 which he required me afterwards to restate to him in my own words4 ,he also made me read1 and give him a verbal account of1 many books which would not have interested me sufficiently to induce me to read them of myself3 among other's ,millar's ,historical ,view of the ,english ,government1 a book of great merit for its time1 and which he highly valued2 ,mosheim's ,ecclesiastical ,history1 ,mc,crie's ,life of ,john ,knox1 and even ,sewell and ,rutty's ,histories of the ,quakers4 ,he was fond of putting into my hands books which exhibited men of energy and resource in unusual circumstances1 struggling against difficulties and overcoming them3 of such works ,i remember ,beaver's ,african ,memoranda1 and ,collins's ,account of the ,first ,settlement of ,new ,south ,wales4 ,two books which ,i never wearied of reading were ,anson's ,voyages1 so delightful to most young persons1 and a collection 7,hawkesworth's1 ,i believe7 of ,voyages round the ,world1 in four volumes1 beginning with ,drake and ending with ,cook and ,bougainville4 ,of children's books1 any more than of playthings1 ,i had scarcely any1 except an occasional gift from a relation or acquaintance3 among those ,i had1 ,robinson ,crusoe was pre-eminent1 and continued to delight me through all my boyhood4 ,it was no part1 however1 of my father's system to exclude books of amusement1 though he allowed them very sparingly4 ,of such books he possessed at that time next to none1 but he borrowed several for me2 those which ,i remember are the ,arabian ,nights1 ,cazotte's ,arabian ,tales1 ,don ,quixote1 ,miss ,edgeworth's ,popular ,tales1 and a book of some reputation in its day1 ,brooke's ,fool of ,quality4 ,in my eighth year ,i commenced learning ,latin1 in conjunction with a younger sister1 to whom ,i taught it as ,i went on1 and who afterwards repeated the lessons to my father2 from this time1 other sisters and brothers being successively added as pupils1 a considerable part of my day's work consisted of this preparatory teaching4 ,it was a part which ,i greatly disliked2 the more so1 as ,i was held responsible for the lessons of my pupils1 in almost as full a sense as for my own3 ,i1 however1 derived from this discipline the great advantage1 of learning more thoroughly and retaining more lastingly the things which ,i was set to teach3 perhaps1 too1 the practice it afforded in explaining difficulties to others1 may even at that age have been useful4 ,in other respects1 the experience of my boyhood is not favourable to the plan of teaching children by means of one another4 ,the teaching1 ,i am sure1 is very inefficient as teaching1 and ,i well know that the relation between teacher and taught is not a good moral discipline to either4 ,i went in this manner through the ,latin grammar1 and a considerable part of ,cornelius ,nepos and ,caesar's ,commentaries1 but afterwards added to the superintendence of these lessons1 much longer ones of my own4 ,in the same year in which ,i began ,latin1 ,i made my first commencement in the ,greek poets with the ,iliad4 ,after ,i had made some progress in this1 my father put ,pope's translation into my hands4 ,it was the first ,english verse ,i had cared to read1 and it became one of the books in which for many years ,i most delighted3 ,i think ,i must have read it from twenty to thirty times through4 ,i should not have thought it worth while to mention a taste apparently so natural to boyhood1 if ,i had not1 as ,i think1 observed that the keen enjoyment of this brilliant specimen of narrative and versification is not so universal with boys1 as ,i should have expected both a priori and from my individual experience4 ,soon after this time ,i commenced ,euclid1 and somewhat later1 ,algebra1 still under my father's tuition4 ,from my eighth to my twelfth year1 the ,latin books which ,i remember reading were1 the ,bucolics of ,virgil1 and the first six books of the ,aeneid2 all ,horace1 except the ,epodes2 the ,fables of ,phaedrus2 the first five books of ,livy 7to which from my love of the subject ,i voluntarily added1 in my hours of leisure1 the remainder of the first decade72 all ,sallust2 a considerable part of ,ovid's ,metamorphoses2 some plays of ,terence2 two or three books of ,lucretius2 several of the ,orations of ,cicero1 and of his writings on oratory2 also his letters to ,atticus1 my father taking the trouble to translate to me from the ,french the historical explanations in ,mingault's notes4 ,in ,greek ,i read the ,iliad and ,odyssey through2 one or two plays of ,sophocles1 ,euripides1 and ,aristophanes1 though by these ,i profited little2 all ,thucydides2 the ,hellenics of ,xenophon2 a great part of ,demosthenes1 ,aeschines1 and ,lysias2 ,theocritus2 ,anacreon2 part of the ,anthology2 a little of ,dionysius2 several books of ,polybius2 and lastly ,aristotle's ,rhetoric1 which1 as the first expressly scientific treatise on any moral or psychological subject which ,i had read1 and containing many of the best observations of the ancients on human nature and life1 my father made me study with peculiar care1 and throw the matter of it into synoptic tables4 ,during the same years ,i learnt elementary geometry and algebra thoroughly1 the differential calculus1 and other portions of the higher mathematics far from thoroughly3 for my father1 not having kept up this part of his early acquired knowledge1 could not spare time to qualify himself for removing my difficulties1 and left me to deal with them1 with little other aid than that of books3 while ,i was continually incurring his displeasure by my inability to solve difficult problems for which he did not see that ,i had not the necessary previous knowledge4 ,as to my private reading1 ,i can only speak of what ,i remember4 ,history continued to be my strongest predilection1 and most of all ancient history4 ,mitford's ,greece ,i read continually2 my father had put me on my guard against the ,tory prejudices of this writer1 and his perversions of facts for the whitewashing of despots1 and blackening of popular institutions4 ,these points he discoursed on1 exemplifying them from the ,greek orators and historians1 with such effect that in reading ,mitford my sympathies were always on the contrary side to those of the author1 and ,i could1 to some extent1 have argued the point against him3 yet this did not diminish the ever new pleasure with which ,i read the book4 ,roman history1 both in my old favourite1 ,hooke1 and in ,ferguson1 continued to delight me4 ,a book which1 in spite of what is called the dryness of its style1 ,i took great pleasure in1 was the ,ancient ,universal ,history1 through the incessant reading of which1 ,i had my head full of historical details concerning the obscurest ancient people1 while about modern history1 except detached passages1 such as the ,dutch ,war of ,independence1 ,i knew and cared comparatively little4 ,a voluntary exercise1 to which throughout my boyhood ,i was much addicted1 was what ,i called writing histories4 ,i successively composed a ,roman ,history1 picked out of ,hooke2 and an ,abridgment of the ,ancient ,universal ,history2 a ,history of ,holland1 from my favourite ,watson and from an anonymous compilation2 and in my eleventh and twelfth year ,i occupied myself with writing what ,i flattered myself was something serious4 ,this was no less than a ,history of the ,roman ,government1 compiled 7with the assistance of ,hooke7 from ,livy and ,dionysius3 of which ,i wrote as much as would have made an octavo volume1 extending to the epoch of the ,licinian ,laws4 ,it was1 in fact1 an account of the struggles between the patricians and plebeians1 which now engrossed all the interest in my mind which ,i had previously felt in the mere wars and conquests of the ,romans4 ,i discussed all the constitutional points as they arose3 though quite ignorant of ,niebuhr's researches1 ,i1 by such lights as my father had given me1 vindicated the ,agrarian ,laws on the evidence of ,livy1 and upheld1 to the best of my ability1 the ,roman ,democratic party4 ,a few years later1 in my contempt of my childish efforts1 ,i destroyed all these papers1 not then anticipating that ,i could ever feel any curiosity about my first attempts at writing and reasoning4 ,my father encouraged me in this useful amusement1 though1 as ,i think judiciously1 he never asked to see what ,i wrote2 so that ,i did not feel that in writing it ,i was accountable to any one1 nor had the chilling sensation of being under a critical eye4 ,but though these exercises in history were never a compulsory lesson1 there was another kind of composition which was so1 namely1 writing verses1 and it was one of the most disagreeable of my tasks4 ,greek and ,latin verses ,i did not write1 nor learnt the prosody of those languages4 ,my father1 thinking this not worth the time it required1 contented himself with making me read aloud to him1 and correcting false quantities4 ,i never composed at all in ,greek1 even in prose1 and but little in ,latin4 ,not that my father could be indifferent to the value of this practice1 in giving a thorough knowledge of these languages1 but because there really was not time for it4 ,the verses ,i was required to write were ,english4 ,when ,i first read ,pope's ,homer1 ,i ambitiously attempted to compose something of the same kind1 and achieved as much as one book of a continuation of the ,iliad4 ,there1 probably1 the spontaneous promptings of my poetical ambition would have stopped2 but the exercise1 begun from choice1 was continued by command4 ,conformably to my father's usual practice of explaining to me1 as far as possible1 the reasons for what he required me to do1 he gave me1 for this1 as ,i well remember1 two reasons highly characteristic of him3 one was1 that some things could be expressed better and more forcibly in verse than in prose3 this1 he said1 was a real advantage4 ,the other was1 that people in general attached more value to verse than it deserved1 and the power of writing it1 was1 on this account1 worth acquiring4 ,he generally left me to choose my own subjects1 which1 as far as ,i remember1 were mostly addresses to some mythological personage or allegorical abstraction2 but he made me translate into ,english verse many of ,horace's shorter poems3 ,i also remember his giving me ,thomson's ,winter to read1 and afterwards making me attempt 7without book7 to write something myself on the same subject4 ,the verses ,i wrote were1 of course1 the merest rubbish1 nor did ,i ever attain any facility of versification1 but the practice may have been useful in making it easier for me1 at a later period1 to acquire readiness of expression4#a ,i had read1 up to this time1 very little ,english poetry4 ,shakspeare my father had put into my hands1 chiefly for the sake of the historical plays1 from which1 however1 ,i went on to the others4 ,my father never was a great admirer of ,shakspeare1 the ,english idolatry of whom he used to attack with some severity4 ,he cared little for any ,english poetry except ,milton 7for whom he had the highest admiration71 ,goldsmith1 ,burns1 and ,gray's ,bard1 which he preferred to his ,elegy3 perhaps ,i may add ,cowper and ,beattie4 ,he had some value for ,spenser1 and ,i remember his reading to me 7unlike his usual practice of making me read to him7 the first book of the ,fairie ,queene2 but ,i took little pleasure in it4 ,the poetry of the present century he saw scarcely any merit in1 and ,i hardly became acquainted with any of it till ,i was grown up to manhood1 except the metrical romances of ,walter ,scott1 which ,i read at his recommendation and was intensely delighted with2 as ,i always was with animated narrative4 ,dryden's ,poems were among my father's books1 and many of these he made me read1 but ,i never cared for any of them except ,alexander's ,feast1 which1 as well as many of the songs in ,walter ,scott1 ,i used to sing internally1 to a music of my own3 to some of the latter1 indeed1 ,i went so far as to compose airs1 which ,i still remember4 ,cowper's short poems ,i read with some pleasure1 but never got far into the longer ones2 and nothing in the two volumes interested me like the prose account of his three hares4 ,in my thirteenth year ,i met with ,campbell's poems1 among which ,lochiel1 ,hohenlinden1 ,the ,exile of ,erin1 and some others1 gave me sensations ,i had never before experienced from poetry4 ,here1 too1 ,i made nothing of the longer poems1 except the striking opening of ,gertrude of ,wyoming1 which long kept its place in my feelings as the perfection of pathos4 ,during this part of my childhood1 one of my greatest amusements was experimental science2 in the theoretical1 however1 not the practical sense of the word2 not trying experiments--a kind of discipline which ,i have often regretted not having had--nor even seeing1 but merely reading about them4 ,i never remember being so wrapt up in any book1 as ,i was in ,joyce's ,scientific ,dialogues2 and ,i was rather recalcitrant to my father's criticisms of the bad reasoning respecting the first principles of physics1 which abounds in the early part of that work4 ,i devoured treatises on ,chemistry1 especially that of my father's early friend and schoolfellow1 ,dr4 ,thomson1 for years before ,i attended a lecture or saw an experiment4 ,from about the age of twelve1 ,i entered into another and more advanced stage in my course of instruction2 in which the main object was no longer the aids and appliances of thought1 but the thoughts themselves4 ,this commenced with ,logic1 in which ,i began at once with the ,organon1 and read it to the ,analytics inclusive1 but profited little by the ,posterior ,analytics1 which belong to a branch of speculation ,i was not yet ripe for4 ,contemporaneously with the ,organon1 my father made me read the whole or parts of several of the ,latin treatises on the scholastic logic2 giving each day to him1 in our walks1 a minute account of what ,i had read1 and answering his numerous and most searching questions4 ,after this1 ,i went in a similar manner through the ,computatio sive ,logica of ,hobbes1 a work of a much higher order of thought than the books of the school logicians1 and which he estimated very highly2 in my own opinion beyond its merits1 great as these are4 ,it was his invariable practice1 whatever studies he exacted from me1 to make me as far as possible understand and feel the utility of them3 and this he deemed peculiarly fitting in the case of the syllogistic logic1 the usefulness of which had been impugned by so many writers of authority4 ,i well remember how1 and in what particular walk1 in the neighbourhood of ,bagshot ,heath 7where we were on a visit to his old friend ,mr4 ,wallace1 then one of the ,mathematical ,professors at ,sandhurst7 he first attempted by questions to make me think on the subject1 and frame some conception of what constituted the utility of the syllogistic logic1 and when ,i had failed in this1 to make me understand it by explanations4 ,the explanations did not make the matter at all clear to me at the time2 but they were not therefore useless2 they remained as a nucleus for my observations and reflections to crystallize upon2 the import of his general remarks being interpreted to me1 by the particular instances which came under my notice afterwards4 ,my own consciousness and experience ultimately led me to appreciate quite as highly as he did1 the value of an early practical familiarity with the school logic4 ,i know of nothing1 in my education1 to which ,i think myself more indebted for whatever capacity of thinking ,i have attained4 ,the first intellectual operation in which ,i arrived at any proficiency1 was dissecting a bad argument1 and finding in what part the fallacy lay3 and though whatever capacity of this sort ,i attained1 was due to the fact that it was an intellectual exercise in which ,i was most perseveringly drilled by my father1 yet it is also true that the school logic1 and the mental habits acquired in studying it1 were among the principal instruments of this drilling4 ,i am persuaded that nothing1 in modern education1 tends so much1 when properly used1 to form exact thinkers1 who attach a precise meaning to words and propositions1 and are not imposed on by vague1 loose1 or ambiguous terms4 ,the boasted influence of mathematical studies is nothing to it2 for in mathematical processes1 none of the real difficulties of correct ratiocination occur4 ,it is also a study peculiarly adapted to an early stage in the education of philosophical students1 since it does not presuppose the slow process of acquiring1 by experience and reflection1 valuable thoughts of their own4 ,they may become capable of disentangling the intricacies of confused and self-contradictory thought1 before their own thinking faculties are much advanced2 a power which1 for want of some such discipline1 many otherwise able men altogether lack2 and when they have to answer opponents1 only endeavour1 by such arguments as they can command1 to support the opposite conclusion1 scarcely even attempting to confute the reasonings of their antagonists2 and1 therefore1 at the utmost1 leaving the question1 as far as it depends on argument1 a balanced one4 ,during this time1 the ,latin and ,greek books which ,i continued to read with my father were chiefly such as were worth studying1 not for the language merely1 but also for the thoughts4 ,this included much of the orators1 and especially ,demosthenes1 some of whose principal orations ,i read several times over1 and wrote out1 by way of exercise1 a full analysis of them4 ,my father's comments on these orations when ,i read them to him were very instructive to me4 ,he not only drew my attention to the insight they afforded into ,athenian institutions1 and the principles of legislation and government which they often illustrated1 but pointed out the skill and art of the orator--how everything important to his purpose was said at the exact moment when he had brought the minds of his audience into the state most fitted to receive it2 how he made steal into their minds1 gradually and by insinuation1 thoughts which1 if expressed in a more direct manner1 would have roused their opposition4 ,most of these reflections were beyond my capacity of full comprehension at the time2 but they left seed behind1 which germinated in due season4 ,at this time ,i also read the whole of ,tacitus1 ,juvenal1 and ,quintilian4 ,the latter1 owing to his obscure style and to the scholastic details of which many parts of his treatise are made up1 is little read1 and seldom sufficiently appreciated4 ,his book is a kind of encyclopaedia of the thoughts of the ancients on the whole field of education and culture2 and ,i have retained through life many valuable ideas which ,i can distinctly trace to my reading of him1 even at that early age4 ,it was at this period that ,i read1 for the first time1 some of the most important dialogues of ,plato1 in particular the ,gorgias1 the ,protagoras1 and the ,republic4 ,there is no author to whom my father thought himself more indebted for his own mental culture1 than ,plato1 or whom he more frequently recommended to young students4 ,i can bear similar testimony in regard to myself4 ,the ,socratic method1 of which the ,platonic dialogues are the chief example1 is unsurpassed as a discipline for correcting the errors1 and clearing up the confusions incident to the intellectus sibi permissus1 the understanding which has made up all its bundles of associations under the guidance of popular phraseology4 ,the close1 searching elenchus by which the man of vague generalities is constrained either to express his meaning to himself in definite terms1 or to confess that he does not know what he is talking about2 the perpetual testing of all general statements by particular instances2 the siege in form which is laid to the meaning of large abstract terms1 by fixing upon some still larger class-name which includes that and more1 and dividing down to the thing sought--marking out its limits and definition by a series of accurately drawn distinctions between it and each of the cognate objects which are successively parted off from it --all this1 as an education for precise thinking1 is inestimable1 and all this1 even at that age1 took such hold of me that it became part of my own mind4 ,i have felt ever since that the title of ,platonist belongs by far better right to those who have been nourished in and have endeavoured to practise ,plato's mode of investigation1 than to those who are distinguished only by the adoption of certain dogmatical conclusions1 drawn mostly from the least intelligible of his works1 and which the character of his mind and writings makes it uncertain whether he himself regarded as anything more than poetic fancies1 or philosophic conjectures4 ,in going through ,plato and ,demosthenes1 since ,i could now read these authors1 as far as the language was concerned1 with perfect ease1 ,i was not required to construe them sentence by sentence1 but to read them aloud to my father1 answering questions when asked3 but the particular attention which he paid to elocution 7in which his own excellence was remarkable7 made this reading aloud to him a most painful task4 ,of all things which he required me to do1 there was none which ,i did so constantly ill1 or in which he so perpetually lost his temper with me4 ,he had thought much on the principles of the art of reading1 especially the most neglected part of it1 the inflections of the voice1 or modulation1 as writers on elocution call it 7in contrast with articulation on the one side1 and expression on the other71 and had reduced it to rules1 grounded on the logical analysis of a sentence4 ,these rules he strongly impressed upon me1 and took me severely to task for every violation of them3 but ,i even then remarked 7though ,i did not venture to make the remark to him7 that though he reproached me when ,i read a sentence ill1 and told me how ,i ought to have read it1 he never by reading it himself1 showed me how it ought to be read4 ,a defect running through his otherwise admirable modes of instruction1 as it did through all his modes of thought1 was that of trusting too much to the intelligibleness of the abstract1 when not embodied in the concrete4 ,it was at a much later period of my youth1 when practising elocution by myself1 or with companions of my own age1 that ,i for the first time understood the object of his rules1 and saw the psychological grounds of them4 ,at that time ,i and others followed out the subject into its ramifications1 and could have composed a very useful treatise1 grounded on my father's principles4 ,he himself left those principles and rules unwritten4 ,i regret that when my mind was full of the subject1 from systematic practice1 ,i did not put them1 and our improvements of them1 into a formal shape4 ,a book which contributed largely to my education1 in the best sense of the term1 was my father's ,history of ,india4 ,it was published in the beginning of #ahah4 ,during the year previous1 while it was passing through the press1 ,i used to read the proof sheets to him2 or rather1 ,i read the manuscript to him while he corrected the proofs4 ,the number of new ideas which ,i received from this remarkable book1 and the impulse and stimulus as well as guidance given to my thoughts by its criticism and disquisitions on society and civilization in the ,hindoo part1 on institutions and the acts of governments in the ,english part1 made my early familiarity with it eminently useful to my subsequent progress4 ,and though ,i can perceive deficiencies in it now as compared with a perfect standard1 ,i still think it1 if not the most1 one of the most instructive histories ever written1 and one of the books from which most benefit may be derived by a mind in the course of making up its opinions4 ,the ,preface1 among the most characteristic of my father's writings1 as well as the richest in materials of thought1 gives a picture which may be entirely depended on1 of the sentiments and expectations with which he wrote the ,history4 ,saturated as the book is with the opinions and modes of judgment of a democratic radicalism then regarded as extreme2 and treating with a severity1 at that time most unusual1 the ,english ,constitution1 the ,english law1 and all parties and classes who possessed any considerable influence in the country2 he may have expected reputation1 but certainly not advancement in life1 from its publication2 nor could he have supposed that it would raise up anything but enemies for him in powerful quarters3 least of all could he have expected favour from the ,east ,india ,company1 to whose commercial privileges he was unqualifiedly hostile1 and on the acts of whose government he had made so many severe comments3 though1 in various parts of his book1 he bore a testimony in their favour1 which he felt to be their just due1 namely1 that no ,government had on the whole given so much proof1 to the extent of its lights1 of good intention towards its subjects2 and that if the acts of any other ,government had the light of publicity as completely let in upon them1 they would1 in all probability1 still less bear scrutiny4 ,on learning1 however1 in the spring of #ahai1 about a year after the publication of the ,history1 that the ,east ,india ,directors desired to strengthen the part of their home establishment which was employed in carrying on the correspondence with ,india1 my father declared himself a candidate for that employment1 and1 to the credit of the ,directors1 successfully4 ,he was appointed one of the ,assistants of the ,examiner of ,india ,correspondence2 officers whose duty it was to prepare drafts of despatches to ,india1 for consideration by the ,directors1 in the principal departments of administration4 ,in this office1 and in that of ,examiner1 which he subsequently attained1 the influence which his talents1 his reputation1 and his decision of character gave him1 with superiors who really desired the good government of ,india1 enabled him to a great extent to throw into his drafts of despatches1 and to carry through the ordeal of the ,court of ,directors and ,board of ,control1 without having their force much weakened1 his real opinions on ,indian subjects4 ,in his ,history he had set forth1 for the first time1 many of the true principles of ,indian administration3 and his despatches1 following his ,history1 did more than had ever been done before to promote the improvement of ,india1 and teach ,indian officials to understand their business4 ,if a selection of them were published1 they would1 ,i am convinced1 place his character as a practical statesman fully on a level with his eminence as a speculative writer4 ,this new employment of his time caused no relaxation in his attention to my education4 ,it was in this same year1 #ahai1 that he took me through a complete course of political economy4 ,his loved and intimate friend1 ,ricardo1 had shortly before published the book which formed so great an epoch in political economy2 a book which would never have been published or written1 but for the entreaty and strong encouragement of my father2 for ,ricardo1 the most modest of men1 though firmly convinced of the truth of his doctrines1 deemed himself so little capable of doing them justice in exposition and expression1 that he shrank from the idea of publicity4 ,the same friendly encouragement induced ,ricardo1 a year or two later1 to become a member of the ,house of ,commons2 where1 during the remaining years of his life1 unhappily cut short in the full vigour of his intellect1 he rendered so much service to his and my father's opinions both on political economy and on other subjects4 ,though ,ricardo's great work was already in print1 no didactic treatise embodying its doctrines1 in a manner fit for learners1 had yet appeared4 ,my father1 therefore1 commenced instructing me in the science by a sort of lectures1 which he delivered to me in our walks4 ,he expounded each day a portion of the subject1 and ,i gave him next day a written account of it1 which he made me rewrite over and over again until it was clear1 precise1 and tolerably complete4 ,in this manner ,i went through the whole extent of the science2 and the written outline of it which resulted from my daily compte rendu1 served him afterwards as notes from which to write his ,elements of ,political ,economy4 ,after this ,i read ,ricardo1 giving an account daily of what ,i read1 and discussing1 in the best manner ,i could1 the collateral points which offered themselves in our progress4 ,on ,money1 as the most intricate part of the subject1 he made me read in the same manner ,ricardo's admirable pamphlets1 written during what was called the ,bullion controversy2 to these succeeded ,adam ,smith2 and in this reading it was one of my father's main objects to make me apply to ,smith's more superficial view of political economy1 the superior lights of ,ricardo1 and detect what was fallacious in ,smith's arguments1 or erroneous in any of his conclusions4 ,such a mode of instruction was excellently calculated to form a thinker2 but it required to be worked by a thinker1 as close and vigorous as my father4 ,the path was a thorny one1 even to him1 and ,i am sure it was so to me1 notwithstanding the strong interest ,i took in the subject4 ,he was often1 and much beyond reason1 provoked by my failures in cases where success could not have been expected2 but in the main his method was right1 and it succeeded4 ,i do not believe that any scientific teaching ever was more thorough1 or better fitted for training the faculties1 than the mode in which logic and political economy were taught to me by my father4 ,striving1 even in an exaggerated degree1 to call forth the activity of my faculties1 by making me find out everything for myself1 he gave his explanations not before1 but after1 ,i had felt the full force of the difficulties2 and not only gave me an accurate knowledge of these two great subjects1 as far as they were then understood1 but made me a thinker on both4 ,i thought for myself almost from the first1 and occasionally thought differently from him1 though for a long time only on minor points1 and making his opinion the ultimate standard4 ,at a later period ,i even occasionally convinced him1 and altered his opinion on some points of detail3 which ,i state to his honour1 not my own4 ,it at once exemplifies his perfect candour1 and the real worth of his method of teaching4 ,at this point concluded what can properly be called my lessons3 when ,i was about fourteen ,i left ,england for more than a year2 and after my return1 though my studies went on under my father's general direction1 he was no longer my schoolmaster4 ,i shall therefore pause here1 and turn back to matters of a more general nature connected with the part of my life and education included in the preceding reminiscences4 ,in the course of instruction which ,i have partially retraced1 the point most superficially apparent is the great effort to give1 during the years of childhood1 an amount of knowledge in what are considered the higher branches of education1 which is seldom acquired 7if acquired at all7 until the age of manhood4 ,the result of the experiment shows the ease with which this may be done1 and places in a strong light the wretched waste of so many precious years as are spent in acquiring the modicum of ,latin and ,greek commonly taught to schoolboys2 a waste which has led so many educational reformers to entertain the ill-judged proposal of discarding these languages altogether from general education4 ,if ,i had been by nature extremely quick of apprehension1 or had possessed a very accurate and retentive memory1 or were of a remarkably active and energetic character1 the trial would not be conclusive2 but in all these natural gifts ,i am rather below than above par2 what ,i could do1 could assuredly be done by any boy or girl of average capacity and healthy physical constitution3 and if ,i have accomplished anything1 ,i owe it1 among other fortunate circumstances1 to the fact that through the early training bestowed on me by my father1 ,i started1 ,i may fairly say1 with an advantage of a quarter of a century over my contemporaries4 ,there was one cardinal point in this training1 of which ,i have already given some indication1 and which1 more than anything else1 was the cause of whatever good it effected4 ,most boys or youths who have had much knowledge drilled into them1 have their mental capacities not strengthened1 but overlaid by it4 ,they are crammed with mere facts1 and with the opinions or phrases of other people1 and these are accepted as a substitute for the power to form opinions of their own2 and thus the sons of eminent fathers1 who have spared no pains in their education1 so often grow up mere parroters of what they have learnt1 incapable of using their minds except in the furrows traced for them4 ,mine1 however1 was not an education of cram4 ,my father never permitted anything which ,i learnt to degenerate into a mere exercise of memory4 ,he strove to make the understanding not only go along with every step of the teaching1 but1 if possible1 precede it4 ,anything which could be found out by thinking ,i never was told1 until ,i had exhausted my efforts to find it out for myself4 ,as far as ,i can trust my remembrance1 ,i acquitted myself very lamely in this department2 my recollection of such matters is almost wholly of failures1 hardly ever of success4 ,it is true the failures were often in things in which success1 in so early a stage of my progress1 was almost impossible4 ,i remember at some time in my thirteenth year1 on my happening to use the word idea1 he asked me what an idea was2 and expressed some displeasure at my ineffectual efforts to define the word3 ,i recollect also his indignation at my using the common expression that something was true in theory but required correction in practice2 and how1 after making me vainly strive to define the word theory1 he explained its meaning1 and showed the fallacy of the vulgar form of speech which ,i had used2 leaving me fully persuaded that in being unable to give a correct definition of ,theory1 and in speaking of it as something which might be at variance with practice1 ,i had shown unparalleled ignorance4 ,in this he seems1 and perhaps was1 very unreasonable2 but ,i think1 only in being angry at my failure4 ,a pupil from whom nothing is ever demanded which he cannot do1 never does all he can4 ,one of the evils most liable to attend on any sort of early proficiency1 and which often fatally blights its promise1 my father most anxiously guarded against4 ,this was self-conceit4 ,he kept me1 with extreme vigilance1 out of the way of hearing myself praised1 or of being led to make self-flattering comparisons between myself and others4 ,from his own intercourse with me ,i could derive none but a very humble opinion of myself2 and the standard of comparison he always held up to me1 was not what other people did1 but what a man could and ought to do4 ,he completely succeeded in preserving me from the sort of influences he so much dreaded4 ,i was not at all aware that my attainments were anything unusual at my age4 ,if ,i accidentally had my attention drawn to the fact that some other boy knew less than myself--which happened less often than might be imagined--,i concluded1 not that ,i knew much1 but that he1 for some reason or other1 knew little1 or that his knowledge was of a different kind from mine4 ,my state of mind was not humility1 but neither was it arrogance4 ,i never thought of saying to myself1 ,i am1 or ,i can do1 so and so4 ,i neither estimated myself highly nor lowly3 ,i did not estimate myself at all4 ,if ,i thought anything about myself1 it was that ,i was rather backward in my studies1 since ,i always found myself so1 in comparison with what my father expected from me4 ,i assert this with confidence1 though it was not the impression of various persons who saw me in my childhood4 ,they1 as ,i have since found1 thought me greatly and disagreeably self-conceited2 probably because ,i was disputatious1 and did not scruple to give direct contradictions to things which ,i heard said4 ,i suppose ,i acquired this bad habit from having been encouraged in an unusual degree to talk on matters beyond my age1 and with grown persons1 while ,i never had inculcated on me the usual respect for them4 ,my father did not correct this ill-breeding and impertinence1 probably from not being aware of it1 for ,i was always too much in awe of him to be otherwise than extremely subdued and quiet in his presence4 ,yet with all this ,i had no notion of any superiority in myself2 and well was it for me that ,i had not4 ,i remember the very place in ,hyde ,park where1 in my fourteenth year1 on the eve of leaving my father's house for a long absence1 he told me that ,i should find1 as ,i got acquainted with new people1 that ,i had been taught many things which youths of my age did not commonly know2 and that many persons would be disposed to talk to me of this1 and to compliment me upon it4 ,what other things he said on this topic ,i remember very imperfectly2 but he wound up by saying1 that whatever ,i knew more than others1 could not be ascribed to any merit in me1 but to the very unusual advantage which had fallen to my lot1 of having a father who was able to teach me1 and willing to give the necessary trouble and time2 that it was no matter of praise to me1 if ,i knew more than those who had not had a similar advantage1 but the deepest disgrace to me if ,i did not4 ,i have a distinct remembrance1 that the suggestion thus for the first time made to me1 that ,i knew more than other youths who were considered well educated1 was to me a piece of information1 to which1 as to all other things which my father told me1 ,i gave implicit credence1 but which did not at all impress me as a personal matter4 ,i felt no disposition to glorify myself upon the circumstance that there were other persons who did not know what ,i knew2 nor had ,i ever flattered myself that my acquirements1 whatever they might be1 were any merit of mine3 but1 now when my attention was called to the subject1 ,i felt that what my father had said respecting my peculiar advantages was exactly the truth and common sense of the matter1 and it fixed my opinion and feeling from that time forward4 ,,chapter ,,ii ,,moral ,,influences ,,in ,,early ,,youth4 ,,my ,,father',s ,,character ,,and ,,opinions ,in my education1 as in that of everyone1 the moral influences1 which are so much more important than all others1 are also the most complicated1 and the most difficult to specify with any approach to completeness4 ,without attempting the hopeless task of detailing the circumstances by which1 in this respect1 my early character may have been shaped1 ,i shall confine myself to a few leading points1 which form an indispensable part of any true account of my education4 ,i was brought up from the first without any religious belief1 in the ordinary acceptation of the term4 ,my father1 educated in the creed of ,scotch ,presbyterianism1 had by his own studies and reflections been early led to reject not only the belief in ,revelation1 but the foundations of what is commonly called ,natural ,religion4 ,i have heard him say1 that the turning point of his mind on the subject was reading ,butler's ,analogy4 ,that work1 of which he always continued to speak with respect1 kept him1 as he said1 for some considerable time1 a believer in the divine authority of ,christianity2 by proving to him that whatever are the difficulties in believing that the ,old and ,new ,testaments proceed from1 or record the acts of1 a perfectly wise and good being1 the same and still greater difficulties stand in the way of the belief1 that a being of such a character can have been the ,maker of the universe4 ,he considered ,butler's argument as conclusive against the only opponents for whom it was intended4 ,those who admit an omnipotent as well as perfectly just and benevolent maker and ruler of such a world as this1 can say little against ,christianity but what can1 with at least equal force1 be retorted against themselves4 ,finding1 therefore1 no halting place in ,deism1 he remained in a state of perplexity1 until1 doubtless after many struggles1 he yielded to the conviction1 that concerning the origin of things nothing whatever can be known4 ,this is the only correct statement of his opinion2 for dogmatic atheism he looked upon as absurd2 as most of those1 whom the world has considered ,atheists1 have always done4 ,these particulars are important1 because they show that my father's rejection of all that is called religious belief1 was not1 as many might suppose1 primarily a matter of logic and evidence3 the grounds of it were moral1 still more than intellectual4 ,he found it impossible to believe that a world so full of evil was the work of an ,author combining infinite power with perfect goodness and righteousness4 ,his intellect spurned the subtleties by which men attempt to blind themselves to this open contradiction4 ,the ,sabaean1 or ,manichaean theory of a ,good and an ,evil ,principle1 struggling against each other for the government of the universe1 he would not have equally condemned2 and ,i have heard him express surprise1 that no one revived it in our time4 ,he would have regarded it as a mere hypothesis2 but he would have ascribed to it no depraving influence4 ,as it was1 his aversion to religion1 in the sense usually attached to the term1 was of the same kind with that of ,lucretius3 he regarded it with the feelings due not to a mere mental delusion1 but to a great moral evil4 ,he looked upon it as the greatest enemy of morality3 first1 by setting up fictitious excellences--belief in creeds1 devotional feelings1 and ceremonies1 not connected with the good of human-kind--and causing these to be accepted as substitutes for genuine virtues3 but above all1 by radically vitiating the standard of morals2 making it consist in doing the will of a being1 on whom it lavishes indeed all the phrases of adulation1 but whom in sober truth it depicts as eminently hateful4 ,i have a hundred times heard him say that all ages and nations have represented their gods as wicked1 in a constantly increasing progression2 that mankind have gone on adding trait after trait till they reached the most perfect conception of wickedness which the human mind can devise1 and have called this ,god1 and prostrated themselves before it4 ,this ne plus ultra of wickedness he considered to be embodied in what is commonly presented to mankind as the creed of ,christianity4 ,think 7he used to say7 of a being who would make a ,hell--who would create the human race with the infallible foreknowledge1 and therefore with the intention1 that the great majority of them were to be consigned to horrible and everlasting torment4 ,the time1 ,i believe1 is drawing near when this dreadful conception of an object of worship will be no longer identified with ,christianity2 and when all persons1 with any sense of moral good and evil1 will look upon it with the same indignation with which my father regarded it4 ,my father was as well aware as anyone that ,christians do not1 in general1 undergo the demoralizing consequences which seem inherent in such a creed1 in the manner or to the extent which might have been expected from it4 ,the same slovenliness of thought1 and subjection of the reason to fears1 wishes1 and affections1 which enable them to accept a theory involving a contradiction in terms1 prevents them from perceiving the logical consequences of the theory4 ,such is the facility with which mankind believe at one and the same time things inconsistent with one another1 and so few are those who draw from what they receive as truths1 any consequences but those recommended to them by their feelings1 that multitudes have held the undoubting belief in an ,omnipotent ,author of ,hell1 and have nevertheless identified that being with the best conception they were able to form of perfect goodness4 ,their worship was not paid to the demon which such a being as they imagined would really be1 but to their own ideal of excellence4 ,the evil is1 that such a belief keeps the ideal wretchedly low2 and opposes the most obstinate resistance to all thought which has a tendency to raise it higher4 ,believers shrink from every train of ideas which would lead the mind to a clear conception and an elevated standard of excellence1 because they feel 7even when they do not distinctly see7 that such a standard would conflict with many of the dispensations of nature1 and with much of what they are accustomed to consider as the ,christian creed4 ,and thus morality continues a matter of blind tradition1 with no consistent principle1 nor even any consistent feeling1 to guide it4 ,it would have been wholly inconsistent with my father's ideas of duty1 to allow me to acquire impressions contrary to his convictions and feelings respecting religion3 and he impressed upon me from the first1 that the manner in which the world came into existence was a subject on which nothing was known3 that the question1 ,who made me8 cannot be answered1 because we have no experience or authentic information from which to answer it2 and that any answer only throws the difficulty a step further back1 since the question immediately presents itself1 ,who made ,god8 ,he1 at the same time1 took care that ,i should be acquainted with what had been thought by mankind on these impenetrable problems4 ,i have mentioned at how early an age he made me a reader of ecclesiastical history2 and he taught me to take the strongest interest in the ,reformation1 as the great and decisive contest against priestly tyranny for liberty of thought4 ,i am thus one of the very few examples1 in this country1 of one who has not thrown off religious belief1 but never had it3 ,i grew up in a negative state with regard to it4 ,i looked upon the modern exactly as ,i did upon the ancient religion1 as something which in no way concerned me4 ,it did not seem to me more strange that ,english people should believe what ,i did not1 than that the men ,i read of in ,herodotus should have done so4 ,history had made the variety of opinions among mankind a fact familiar to me1 and this was but a prolongation of that fact4 ,this point in my early education had1 however1 incidentally one bad consequence deserving notice4 ,in giving me an opinion contrary to that of the world1 my father thought it necessary to give it as one which could not prudently be avowed to the world4 ,this lesson of keeping my thoughts to myself1 at that early age1 was attended with some moral disadvantages2 though my limited intercourse with strangers1 especially such as were likely to speak to me on religion1 prevented me from being placed in the alternative of avowal or hypocrisy4 ,i remember two occasions in my boyhood1 on which ,i felt myself in this alternative1 and in both cases ,i avowed my disbelief and defended it4 ,my opponents were boys1 considerably older than myself3 one of them ,i certainly staggered at the time1 but the subject was never renewed between us3 the other who was surprised and somewhat shocked1 did his best to convince me for some time1 without effect4 ,the great advance in liberty of discussion1 which is one of the most important differences between the present time and that of my childhood1 has greatly altered the moralities of this question2 and ,i think that few men of my father's intellect and public spirit1 holding with such intensity of moral conviction as he did1 unpopular opinions on religion1 or on any other of the great subjects of thought1 would now either practise or inculcate the withholding of them from the world1 unless in the cases1 becoming fewer every day1 in which frankness on these subjects would either risk the loss of means of subsistence1 or would amount to exclusion from some sphere of usefulness peculiarly suitable to the capacities of the individual4 ,on religion in particular the time appears to me to have come when it is the duty of all who1 being qualified in point of knowledge1 have on mature consideration satisfied themselves that the current opinions are not only false but hurtful1 to make their dissent known2 at least1 if they are among those whose station or reputation gives their opinion a chance of being attended to4 ,such an avowal would put an end1 at once and for ever1 to the vulgar prejudice1 that what is called1 very improperly1 unbelief1 is connected with any bad qualities either of mind or heart4 ,the world would be astonished if it knew how great a proportion of its brightest ornaments--of those most distinguished even in popular estimation for wisdom and virtue--are complete sceptics in religion2 many of them refraining from avowal1 less from personal considerations than from a conscientious1 though now in my opinion a most mistaken1 apprehension1 lest by speaking out what would tend to weaken existing beliefs1 and by consequence 7as they suppose7 existing restraints1 they should do harm instead of good4 ,of unbelievers 7so called7 as well as of believers1 there are many species1 including almost every variety of moral type4 ,but the best among them1 as no one who has had opportunities of really knowing them will hesitate to affirm1 are more genuinely religious1 in the best sense of the word religion1 than those who exclusively arrogate to themselves the title4 ,the liberality of the age1 or in other words the weakening of the obstinate prejudice which makes men unable to see what is before their eyes because it is contrary to their expectations1 has caused it be very commonly admitted that a ,deist may be truly religious3 but if religion stands for any graces of character and not for mere dogma1 the assertion may equally be made of many whose belief is far short of ,deism4 ,though they may think the proof incomplete that the universe is a work of design1 and though they assuredly disbelieve that it can have an ,author and ,governor who is absolute in power as well as perfect in goodness1 they have that which constitutes the principal worth of all religions whatever1 an ideal conception of a ,perfect ,being1 to which they habitually refer as the guide of their conscience2 and this ideal of ,good is usually far nearer to perfection than the objective ,deity of those who think themselves obliged to find absolute goodness in the author of a world so crowded with suffering and so deformed by injustice as ours4 ,my father's moral convictions1 wholly dissevered from religion1 were very much of the character of those of the ,greek philosophers2 and were delivered with the force and decision which characterized all that came from him4 ,even at the very early age at which ,i read with him the ,memorabilia of ,xenophon1 ,i imbibed from that work and from his comments a deep respect for the character of ,socrates2 who stood in my mind as a model of ideal excellence3 and ,i well remember how my father at that time impressed upon me the lesson of the ,choice of ,hercules4 ,at a somewhat later period the lofty moral standard exhibited in the writings of ,plato operated upon me with great force4 ,my father's moral inculcations were at all times mainly those of the ,socratici viri2 justice1 temperance 7to which he gave a very extended application71 veracity1 perseverance1 readiness to encounter pain and especially labour2 regard for the public good2 estimation of persons according to their merits1 and of things according to their intrinsic usefulness2 a life of exertion in contradiction to one of self-indulgent ease and sloth4 ,these and other moralities he conveyed in brief sentences1 uttered as occasion arose1 of grave exhortation1 or stern reprobation and contempt4 ,but though direct moral teaching does much1 indirect does more2 and the effect my father produced on my character1 did not depend solely on what he said or did with that direct object1 but also1 and still more1 on what manner of man he was4 ,in his views of life he partook of the character of the ,stoic1 the ,epicurean1 and the ,cynic1 not in the modern but the ancient sense of the word4 ,in his personal qualities the ,stoic predominated4 ,his standard of morals was ,epicurean1 inasmuch as it was utilitarian1 taking as the exclusive test of right and wrong1 the tendency of actions to produce pleasure or pain4 ,but he had 7and this was the ,cynic element7 scarcely any belief in pleasure2 at least in his later years1 of which alone1 on this point1 ,i can speak confidently4 ,he was not insensible to pleasures2 but he deemed very few of them worth the price which1 at least in the present state of society1 must be paid for them4 ,the greater number of miscarriages in life he considered to be attributable to the overvaluing of pleasures4 ,accordingly1 temperance1 in the large sense intended by the ,greek philosophers --stopping short at the point of moderation in all indulgences--was with him1 as with them1 almost the central point of educational precept4 ,his inculcations of this virtue fill a large place in my childish remembrances4 ,he thought human life a poor thing at best1 after the freshness of youth and of unsatisfied curiosity had gone by4 ,this was a topic on which he did not often speak1 especially1 it may be supposed1 in the presence of young persons3 but when he did1 it was with an air of settled and profound conviction4 ,he would sometimes say that if life were made what it might be1 by good government and good education1 it would be worth having3 but he never spoke with anything like enthusiasm even of that possibility4 ,he never varied in rating intellectual enjoyments above all others1 even in value as pleasures1 independently of their ulterior benefits4 ,the pleasures of the benevolent affections he placed high in the scale2 and used to say1 that he had never known a happy old man1 except those who were able to live over again in the pleasures of the young4 ,for passionate emotions of all sorts1 and for everything which bas been said or written in exaltation of them1 he professed the greatest contempt4 ,he regarded them as a form of madness4 ,the intense was with him a bye-word of scornful disapprobation4 ,he regarded as an aberration of the moral standard of modern times1 compared with that of the ancients1 the great stress laid upon feeling4 ,feelings1 as such1 he considered to be no proper subjects of praise or blame4 ,right and wrong1 good and bad1 he regarded as qualities solely of conduct--of acts and omissions2 there being no feeling which may not lead1 and does not frequently lead1 either to good or to bad actions3 conscience itself1 the very desire to act right1 often leading people to act wrong4 ,consistently carrying out the doctrine that the object of praise and blame should be the discouragement of wrong conduct and the encouragement of right1 he refused to let his praise or blame be influenced by the motive of the agent4 ,he blamed as severely what he thought a bad action1 when the motive was a feeling of duty1 as if the agents had been consciously evil doers4 ,he would not have accepted as a plea in mitigation for inquisitors1 that they sincerely believed burning heretics to be an obligation of conscience4 ,but though he did not allow honesty of purpose to soften his disapprobation of actions1 it had its full effect on his estimation of characters4 ,no one prized conscientiousness and rectitude of intention more highly1 or was more incapable of valuing any person in whom he did not feel assurance of it4 ,but he disliked people quite as much for any other deficiency1 provided he thought it equally likely to make them act ill4 ,he disliked1 for instance1 a fanatic in any bad cause1 as much as or more than one who adopted the same cause from self-interest1 because he thought him even more likely to be practically mischievous4 ,and thus1 his aversion to many intellectual errors1 or what he regarded as such1 partook1 in a certain sense1 of the character of a moral feeling4 ,all this is merely saying that he1 in a degree once common1 but now very unusual1 threw his feelings into his opinions2 which truly it is difficult to understand how anyone who possesses much of both1 can fail to do4 ,none but those who do not care about opinions will confound this with intolerance4 ,those who1 having opinions which they hold to be immensely important1 and their contraries to be prodigiously hurtful1 have any deep regard for the general good1 will necessarily dislike1 as a class and in the abstract1 those who think wrong what they think right1 and right what they think wrong3 though they need not therefore be1 nor was my father1 insensible to good qualities in an opponent1 nor governed in their estimation of individuals by one general presumption1 instead of by the whole of their character4 ,i grant that an earnest person1 being no more infallible than other men1 is liable to dislike people on account of opinions which do not merit dislike2 but if he neither himself does them any ill office1 nor connives at its being donc by others1 he is not intolerant3 and the forbearance which flows from a conscientious sense of the importance to mankind of the equal freedom of all opinions1 is the only tolerance which is commendable1 or1 to the highest moral order of minds1 possible4 ,it will be admitted1 that a man of the opinions1 and the character1 above described1 was likely to leave a strong moral impression on any mind principally formed by him1 and that his moral teaching was not likely to err on the side of laxity or indulgence4 ,the element which was chiefly deficient in his moral relation to his children was that of tenderness4 ,i do not believe that this deficiency lay in his own nature4 ,i believe him to have had much more feeling than he habitually showed1 and much greater capacities of feeling than were ever developed4 ,he resembled most ,englishmen in being ashamed of the signs of feeling1 and1 by the absence of demonstration1 starving the feelings themselves4 ,if we consider further that he was in the trying position of sole teacher1 and add to this that his temper was constitutionally irritable1 it is impossible not to feel true pity for a father who did1 and strove to do1 so much for his children1 who would have so valued their affection1 yet who must have been constantly feeling that fear of him was drying it up at its source4 ,this was no longer the case later in life1 and with his younger children4 ,they loved him tenderly3 and if ,i cannot say so much of myself1 ,i was always loyally devoted to him4 ,as regards my own education1 ,i hesitate to pronounce whether ,i was more a loser or gainer by his severity4 ,it was not such as to prevent me from having a happy childhood4 ,and ,i do not believe that boys can be induced to apply themselves with vigour1 and--what is so much more difficult--perseverance1 to dry and irksome studies1 by the sole force of persuasion and soft words4 ,much must be done1 and much must be learnt1 by children1 for which rigid discipline1 and known liability to punishment1 are indispensable as means4 ,it is1 no doubt1 a very laudable effort1 in modern teaching1 to render as much as possible of what the young are required to learn1 easy and interesting to them4 ,but when this principle is pushed to the length of not requiring them to learn anything but what has been made easy and interesting1 one of the chief objects of education is sacrificed4 ,i rejoice in the decline of the old brutal and tyrannical system of teaching1 which1 however1 did succeed in enforcing habits of application2 but the new1 as it seems to me1 is training up a race of men who will be incapable of doing anything which is disagreeable to them4 ,i do not1 then1 believe that fear1 as an element in education1 can be dispensed with2 but ,i am sure that it ought not to be the main element2 and when it predominates so much as to preclude love and confidence on the part of the child to those who should be the unreservedly trusted advisers of after years1 and perhaps to seal up the fountains of frank and spontaneous communicativeness in the child's nature1 it is an evil for which a large abatement must be made from the benefits1 moral and intellectual1 which may flow from any other part of the education4 ,during this first period of my life1 the habitual frequenters of my father's house were limited to a very few persons1 most of them little known to the world1 but whom personal worth1 and more or less of congeniality with at least his political opinions 7not so frequently to be met with then as since71 inclined him to cultivate2 and his conversations with them ,i listened to with interest and instruction4 ,my being an habitual inmate of my father's study made me acquainted with the dearest of his friends1 ,david ,ricardo1 who by his benevolent countenance1 and kindliness of manner1 was very attractive to young persons1 and who1 after ,i became a student of political economy1 invited me to his house and to walk with him in order to converse on the subject4 ,i was a more frequent visitor 7from about #ahag or #ahah7 to ,mr4 ,hume1 who1 born in the same part of ,scotland as my father1 and having been1 ,i rather think1 a younger schoolfellow or college companion of his1 had on returning from ,india renewed their youthful acquaintance1 and who--coming1 like many others1 greatly under the influence of my father's intellect and energy of character--was induced partly by that influence to go into ,parliament1 and there adopt the line of conduct which has given him an honourable place in the history of his country4 ,of ,mr4 ,bentham ,i saw much more1 owing to the close intimacy which existed between him and my father4 ,i do not know how soon after my father's first arrival in ,england they became acquainted4 ,but my father was the earliest ,englishman of any great mark1 who thoroughly understood1 and in the main adopted1 ,bentham's general views of ethics1 government and law3 and this was a natural foundation for sympathy between them1 and made them familiar companions in a period of ,bentham's life during which he admitted much fewer visitors than was the case subsequently4 ,at this time ,mr4 ,bentham passed some part of every year at ,barrow ,green ,house1 in a beautiful part of the ,surrey ,hills1 a few miles from ,godstone1 and there ,i each summer accompanied my father in a long visit4 ,in #ahac ,mr4 ,bentham1 my father1 and ,i made an excursion1 which included ,oxford1 ,bath and ,bristol1 ,exeter1 ,plymouth1 and ,portsmouth4 ,in this journey ,i saw many things which were instructive to me1 and acquired my first taste for natural scenery1 in the elementary form of fondness for a view4 ,in the succeeding winter we moved into a house very near ,mr4 ,bentham's1 which my father rented from him1 in ,queen ,square1 ,westminster4 ,from #ahad to #ahag ,mr4 ,bentham lived during half of each year at ,ford ,abbey1 in ,somersetshire 7or rather in a part of ,devonshire surrounded by ,somersetshire71 which intervals ,i had the advantage of passing at that place4 ,this sojourn was1 ,i think1 an important circumstance in my education4 ,nothing contributes more to nourish elevation of sentiments in a people1 than the large and free character of their habitations4 ,the middle-age architecture1 the baronial hall1 and the spacious and lofty rooms1 of this fine old place1 so unlike the mean and cramped externals of ,english middle-class life1 gave the sentiment of a larger and freer existence1 and were to me a sort of poetic cultivation1 aided also by the character of the grounds in which the ,abbey stood2 which were riant and secluded1 umbrageous1 and full of the sound of falling waters4 ,i owed another of the fortunate circumstances in my education1 a year's residence in ,france1 to ,mr4 ,bentham's brother1 ,general ,sir ,samuel ,bentham4 ,i had seen ,sir ,samuel ,bentham and his family at their house near ,gosport in the course of the tour already mentioned 7he being then ,superintendent of the ,dockyard at ,portsmouth71 and during a stay of a few days which they made at ,ford ,abbey shortly after the ,peace1 before going to live on the ,continent4 ,in #ahbj they invited me for a six months' visit to them in the ,south of ,france1 which their kindness ultimately prolonged to nearly a twelvemonth4 ,sir ,samuel ,bentham1 though of a character of mind different from that of his illustrious brother1 was a man of very considerable attainments and general powers1 with a decided genius for mechanical art4 ,his wife1 a daughter of the celebrated chemist1 ,dr4 ,fordyce1 was a woman of strong will and decided character1 much general knowledge1 and great practical good sense of the ,edgeworth kind3 she was the ruling spirit of the household1 as she deserved1 and was well qualified1 to be4 ,their family consisted of one son 7the eminent botanist7 and three daughters1 the youngest about two years my senior4 ,i am indebted to them for much and various instruction1 and for an almost parental interest in my welfare4 ,when ,i first joined them1 in ,may1 #ahbj1 they occupied the ,chteau of ,pompignan 7still belonging to a descendant of ,voltaire's enemy7 on the heights overlooking the plain of the ,garonne between ,montauban and ,toulouse4 ,i accompanied them in an excursion to the ,pyrenees1 including a stay of some duration at ,bagnres de ,bigorre1 a journey to ,pau1 ,bayonne1 and ,bagnres de ,luchon1 and an ascent of the ,pic du ,midi de ,bigorre4 ,this first introduction to the highest order of mountain scenery made the deepest impression on me1 and gave a colour to my tastes through life4 ,in ,october we proceeded by the beautiful mountain route of ,castres and ,st4 ,pons1 from ,toulouse to ,montpellier1 in which last neighbourhood ,sir ,samuel had just bought the estate of ,restinclire1 near the foot of the singular mountain of ,st4 ,loup4 ,during this residence in ,france ,i acquired a familiar knowledge of the ,french language1 and acquaintance with the ordinary ,french literature2 ,i took lessons in various bodily exercises1 in none of which1 however1 ,i made any proficiency2 and at ,montpellier ,i attended the excellent winter courses of lectures at the ,facult des ,sciences1 those of ,m4 ,anglada on chemistry1 of ,m4 ,provenal on zoology1 and of a very accomplished representative of the eighteenth century metaphysics1 ,m4 ,gergonne1 on logic1 under the name of ,philosophy of the ,sciences4 ,i also went through a course of the higher mathematics under the private tuition of ,m4 ,lenthric1 a professor at the ,lyce of ,montpellier4 ,but the greatest1 perhaps1 of the many advantages which ,i owed to this episode in my education1 was that of having breathed for a whole year1 the free and genial atmosphere of ,continental life4 ,this advantage was not the less real though ,i could not then estimate1 nor even consciously feel it4 ,having so little experience of ,english life1 and the few people ,i knew being mostly such as had public objects1 of a large and personally disinterested kind1 at heart1 ,i was ignorant of the low moral tone of what1 in ,england1 is called society2 the habit of1 not indeed professing1 but taking for granted in every mode of implication1 that conduct is of course always directed towards low and petty objects2 the absence of high feelings which manifests itself by sneering depreciation of all demonstrations of them1 and by general abstinence 7except among a few of the stricter religionists7 from professing any high principles of action at all1 except in those preordained cases in which such profession is put on as part of the costume and formalities of the occasion4 ,i could not then know or estimate the difference between this manner of existence1 and that of a people like the ,french1 whose faults1 if equally real1 are at all events different2 among whom sentiments1 which by comparison at least may be called elevated1 are the current coin of human intercourse1 both in books and in private life2 and though often evaporating in profession1 are yet kept alive in the nation at large by constant exercise1 and stimulated by sympathy1 so as to form a living and active part of the existence of great numbers of persons1 and to be recognised and understood by all4 ,neither could ,i then appreciate the general culture of the understanding1 which results from the habitual exercise of the feelings1 and is thus carried down into the most uneducated classes of several countries on the ,continent1 in a degree not equalled in ,england among the so-called educated1 except where an unusual tenderness of conscience leads to a habitual exercise of the intellect on questions of right and wrong4 ,i did not know the way in which1 among the ordinary ,english1 the absence of interest in things of an unselfish kind1 except occasionally in a special thing here and there1 and the habit of not speaking to others1 nor much even to themselves1 about the things in which they do feel interest1 causes both their feelings and their intellectual faculties to remain undeveloped1 or to develop themselves only in some single and very limited direction2 reducing them1 considered as spiritual beings1 to a kind of negative existence4 ,all these things ,i did not perceive till long afterwards2 but ,i even then felt1 though without stating it clearly to myself1 the contrast between the frank sociability and amiability of ,french personal intercourse1 and the ,english mode of existence1 in which everybody acts as if everybody else 7with few1 or no exceptions7 was either an enemy or a bore4 ,in ,france1 it is true1 the bad as well as the good points1 both of individual and of national character1 come more to the surface1 and break out more fearlessly in ordinary intercourse1 than in ,england3 but the general habit of the people is to show1 as well as to expect1 friendly feeling in every one towards every other1 wherever there is not some positive cause for the opposite4 ,in ,england it is only of the best bred people1 in the upper or upper middle ranks1 that anything like this can be said4 ,in my way through ,paris1 both going and returning1 ,i passed some time in the house of ,m4 ,say1 the eminent political economist1 who was a friend and correspondent of my father1 having become acquainted with him on a visit to ,england a year or two after the ,peace4 ,he was a man of the later period of the ,french ,revolution1 a fine specimen of the best kind of ,french ,republican1 one of those who had never bent the knee to ,bonaparte though courted by him to do so2 a truly upright1 brave1 and enlightened man4 ,he lived a quiet and studious life1 made happy by warm affections1 public and private4 ,he was acquainted with many of the chiefs of the ,liberal party1 and ,i saw various noteworthy persons while staying at this house2 among whom ,i have pleasure in the recollection of having once seen ,saint-,simon1 not yet the founder either of a philosophy or a religion1 and considered only as a clever original4 ,the chief fruit which ,i carried away from the society ,i saw1 was a strong and permanent interest in ,continental ,liberalism1 of which ,i ever afterwards kept myself au courant1 as much as of ,english politics3 a thing not at all usual in those days with ,englishmen1 and which had a very salutary influence on my development1 keeping me free from the error always prevalent in ,england--and from which even my father1 with all his superiority to prejudice1 was not exempt--of judging universal questions by a merely ,english standard4 ,after passing a few weeks at ,caen with an old friend of my father's1 ,i returned to ,england in ,july1 #ahba and my education resumed its ordinary course4 ,,chapter ,,iii ,,last ,,stage ,,of ,,education1 ,,and ,,first ,,of ,,self-,,education ,for the first year or two after my visit to ,france1 ,i continued my old studies1 with the addition of some new ones4 ,when ,i returned1 my father was just finishing for the press his ,elements of ,political ,economy1 and he made me perform an exercise on the manuscript1 which ,mr4 ,bentham practised on all his own writings1 making what he called marginal contents2 a short abstract of every paragraph1 to enable the writer more easily to judge of1 and improve1 the order of the ideas1 and the general character of the exposition4 ,soon after1 my father put into my hands ,condillac's ,trait des ,sensations1 and the logical and metaphysical volumes of his ,cours d',etudes2 the first 7notwithstanding the superficial resemblance between ,condillac's psychological system and my father's7 quite as much for a warning as for an example4 ,i am not sure whether it was in this winter or the next that ,i first read a history of the ,french ,revolution4 ,i learnt with astonishment that the principles of democracy1 then apparently in so insignificant and hopeless a minority everywhere in ,europe1 had borne all before them in ,france thirty years earlier1 and had been the creed of the nation4 ,as may be supposed from this1 ,i had previously a very vague idea of that great commotion4 ,i knew only that the ,french had thrown off the absolute monarchy of ,louis ,,xiv4 and ,,xv41 had put the ,king and ,queen to death1 guillotined many persons1 one of whom was ,lavoisier1 and had ultimately fallen under the despotism of ,bonaparte4 ,from this time1 as was natural1 the subject took an immense hold of my feelings4 ,it allied itself with all my juvenile aspirations to the character of a democratic champion4 ,what had happened so lately1 seemed as if it might easily happen again3 and the most transcendent glory ,i was capable of conceiving1 was that of figuring1 successful or unsuccessful1 as a ,girondist in an ,english ,convention4 ,during the winter of #ahba-b1 ,mr4 ,john ,austin1 with whom at the time of my visit to ,france my father had but lately become acquainted1 kindly allowed me to read ,roman law with him4 ,my father1 notwithstanding his abhorrence of the chaos of barbarism called ,english ,law1 had turned his thoughts towards the bar as on the whole less ineligible for me than any other profession3 and these readings with ,mr4 ,austin1 who had made ,bentham's best ideas his own1 and added much to them from other sources and from his own mind1 were not only a valuable introduction to legal studies1 but an important portion of general education4 ,with ,mr4 ,austin ,i read ,heineccius on the ,institutes1 his ,roman ,antiquities1 and part of his exposition of the ,pandects2 to which was added a considerable portion of ,blackstone4 ,it was at the commencement of these studies that my father1 as a needful accompaniment to them1 put into my hands ,bentham's principal speculations1 as interpreted to the ,continent1 and indeed to all the world1 by ,dumont1 in the ,trait de ,lgislation4 ,the reading of this book was an epoch in my life2 one of the turning points in my mental history4 ,my previous education had been1 in a certain sense1 already a course of ,benthamism4 ,the ,benthamic standard of the greatest happiness was that which ,i had always been taught to apply2 ,i was even familiar with an abstract discussion of it1 forming an episode in an unpublished dialogue on ,government1 written by my father on the ,platonic model4 ,yet in the first pages of ,bentham it burst upon me with all the force of novelty4 ,what thus impressed me was the chapter in which ,bentham passed judgment on the common modes of reasoning in morals and legislation1 deduced from phrases like law of nature1 right reason1 the moral sense1 natural rectitude1 and the like1 and characterized them as dogmatism in disguise1 imposing its sentiments upon others under cover of sounding expressions which convey no reason for the sentiment1 but set up the sentiment as its own reason4 ,it had not struck me before1 that ,bentham's principle put an end to all this4 ,the feeling rushed upon me1 that all previous moralists were superseded1 and that here indeed was the commencement of a new era in thought4 ,this impression was strengthened by the manner in which ,bentham put into scientific form the application of the happiness principle to the morality of actions1 by analysing the various classes and orders of their consequences4 ,but what struck me at that time most of all1 was the ,classification of ,offences1 which is much more clear1 compact1 and imposing in ,dumont's rdaction than in the original work of ,bentham from which it was taken4 ,logic and the dialectics of ,plato1 which had formed so large a part of my previous training1 had given me a strong relish for accurate classification4 ,this taste had been strengthened and enlightened by the study of botany1 on the principles of what is called the ,natural ,method1 which ,i had taken up with great zeal1 though only as an amusement1 during my stay in ,france2 and when ,i found scientific classification applied to the great and complex subject of ,punishable ,acts1 under the guidance of the ethical principle of ,pleasurable and ,painful ,consequences1 followed out in the method of detail introduced into these subjects by ,bentham1 ,i felt taken up to an eminence from which ,i could survey a vast mental domain1 and see stretching out into the distance intellectual results beyond all computation4 ,as ,i proceeded further1 there seemed to be added to this intellectual clearness1 the most inspiring prospects of practical improvement in human affairs4 ,to ,bentham's general view of the construction of a body of law ,i was not altogether a stranger1 having read with attention that admirable compendium1 my father's article on ,jurisprudence3 but ,i had read it with little profit1 and scarcely any interest1 no doubt from its extremely general and abstract character1 and also because it concerned the form more than the substance of the corpus juris1 the logic rather than the ethics of law4 ,but ,bentham's subject was ,legislation1 of which ,jurisprudence is only the formal part3 and at every page he seemed to open a clearer and broader conception of what human opinions and institutions ought to be1 how they might be made what they ought to be1 and how far removed from it they now are4 ,when ,i laid down the last volume of the ,trait1 ,i had become a different being4 ,the principle of utility1 understood as ,bentham understood it1 and applied in the manner in which he applied it through these three volumes1 fell exactly into its place as the keystone which held together the detached and fragmentary component parts of my knowledge and beliefs4 ,it gave unity to my conceptions of things4 ,i now had opinions2 a creed1 a doctrine1 a philosophy2 in one among the best senses of the word1 a religion2 the inculcation and diffusion of which could be made the principal outward purpose of a life4 ,and ,i had a grand conception laid before me of changes to be effected in the condition of mankind through that doctrine4 ,the ,trait de ,legislation wound up with what was to me a most impressive picture of human life as it would be made by such opinions and such laws as were recommended in the treatise4 ,the anticipations of practicable improvement were studiously moderate1 deprecating and discountenancing as reveries of vague enthusiasm many things which will one day seem so natural to human beings1 that injustice will probably be done to those who once thought them chimerical4 ,but1 in my state of mind1 this appearance of superiority to illusion added to the effect which ,bentham's doctrines produced on me1 by heightening the impression of mental power1 and the vista of improvement which he did open was sufficiently large and brilliant to light up my life1 as well as to give a definite shape to my aspirations4 ,after this ,i read1 from time to time1 the most important of the other works of ,bentham which had then seen the light1 either as written by himself or as edited by ,dumont4 ,this was my private reading3 while1 under my father's direction1 my studies were carried into the higher branches of analytic psychology4 ,i now read ,locke's ,essay1 and wrote out an account of it1 consisting of a complete abstract of every chapter1 with such remarks as occurred to me2 which was read by1 or 7,i think7 to1 my father1 and discussed throughout4 ,i performed the same process with ,helvetius de ,l',esprit1 which ,i read of my own choice4 ,this preparation of abstracts1 subject to my father's censorship1 was of great service to me1 by compelling precision in conceiving and expressing psychological doctrines1 whether accepted as truths or only regarded as the opinion of others4 ,after ,helvetius1 my father made me study what he deemed the really master-production in the philosophy of mind1 ,hartley's ,observations on ,man4 ,this book1 though it did not1 like the ,trait de ,lgislation1 give a new colour to my existence1 made a very similar impression on me in regard to its immediate subject4 ,hartley's explanation1 incomplete as in many points it is1 of the more complex mental phenomena by the law of association1 commended itself to me at once as a real analysis1 and made me feel by contrast the insufficiency of the merely verbal generalizations of ,condillac1 and even of the instructive gropings and feelings about for psychological explanations1 of ,locke4 ,it was at this very time that my father commenced writing his ,analysis of the ,mind1 which carried ,hartley's mode of explaining the mental phenomena to so much greater length and depth4 ,he could only command the concentration of thought necessary for this work1 during the complete leisure of his holiday for a month or six weeks annually3 and he commenced it in the summer of #ahbb1 in the first holiday he passed at ,dorking2 in which neighbourhood1 from that time to the end of his life1 with the exception of two years1 he lived1 as far as his official duties permitted1 for six months of every year4 ,he worked at the ,analysis during several successive vacations1 up to the year #ahbi1 when it was published1 and allowed me to read the manuscript1 portion by portion1 as it advanced4 ,the other principal ,english writers on mental philosophy ,i read as ,i felt inclined1 particularly ,berkeley1 ,hume's ,essays1 ,reid1 ,dugald ,stewart and ,brown on ,cause and ,effect4 ,brown's ,lectures ,i did not read until two or three years later1 nor at that time had my father himself read them4 ,among the works read in the course of this year1 which contributed materially to my development1 ,i owe it to mention a book 7written on the foundation of some of ,bentham's manuscripts and published under the pseudonyme of ,philip ,beauchamp7 entitled ,analysis of the ,influence of ,natural ,religion on the ,temporal ,happiness of ,mankind4 ,this was an examination not of the truth1 but of the usefulness of religious belief1 in the most general sense1 apart from the peculiarities of any special revelation2 which1 of all the parts of the discussion concerning religion1 is the most important in this age1 in which real belief in any religious doctrine is feeble and precarious1 but the opinion of its necessity for moral and social purposes almost universal2 and when those who reject revelation1 very generally take refuge in an optimistic ,deism1 a worship of the order of ,nature1 and the supposed course of ,providence1 at least as full of contradictions1 and perverting to the moral sentiments1 as any of the forms of ,christianity1 if only it is as completely realized4 ,yet very little1 with any claim to a philosophical character1 has been written by sceptics against the usefulness of this form of belief4 ,the volume bearing the name of ,philip ,beauchamp had this for its special object4 ,having been shown to my father in manuscript1 it was put into my hands by him1 and ,i made a marginal analysis of it as ,i had done of the ,elements of ,political ,economy4 ,next to the ,trait de ,lgislation1 it was one of the books which by the searching character of its analysis produced the greatest effect upon me4 ,on reading it lately after an interval of many years1 ,i find it to have some of the defects as well as the merits of the ,benthamic modes of thought1 and to contain1 as ,i now think1 many weak arguments1 but with a great overbalance of sound ones1 and much good material for a more completely philosophic and conclusive treatment of the subject4 ,i have now1 ,i believe1 mentioned all the books which had any considerable effect on my early mental development4 ,from this point ,i began to carry on my intellectual cultivation by writing still more than by reading4 ,in the summer of #ahbb ,i wrote my first argumentative essay4 ,i remember very little about it1 except that it was an attack on what ,i regarded as the aristocratic prejudice1 that the rich were1 or were likely to be1 superior in moral qualities to the poor4 ,my performance was entirely argumentative1 without any of the declamation which the subject would admit of1 and might be expected to suggest to a young writer4 ,in that department1 however1 ,i was1 and remained1 very inapt4 ,dry argument was the only thing ,i could1 manage1 or willingly attempted2 though passively ,i was very susceptible to the effect of all composition1 whether in the form of poetry or oratory1 which appealed to the feelings on any basis of reason4 ,my father1 who knew nothing of this essay until it was finished1 was well satisfied1 and1 as ,i learnt from others1 even pleased with it2 but1 perhaps from a desire to promote the exercise of other mental faculties than the purely logical1 he advised me to make my next exercise in composition one of the oratorical kind2 on which suggestion1 availing myself of my familiarity with ,greek history and ideas1 and with the ,athenian orators1 ,i wrote two speeches1 one an accusation1 the other a defence of ,pericles1 on a supposed impeachment for not marching out to fight the ,lacedemonians on their invasion of ,attica4 ,after this ,i continued to write papers on subjects often very much beyond my capacity1 but with great benefit both from the exercise itself1 and from the discussions which it led to with my father4 ,i had now also begun to converse1 on general subjects1 with the instructed men with whom ,i came in contact3 and the opportunities of such contact naturally became more numerous4 ,the two friends of my father from whom ,i derived most1 and with whom ,i most associated1 were ,mr4 ,grote and ,mr4 ,john ,austin4 ,the acquaintance of both with my father was recent1 but had ripened rapidly into intimacy4 ,mr4 ,grote was introduced to my father by ,mr4 ,ricardo1 ,i think in #ahai 7being then about twenty-five years old71 and sought assiduously his society and conversation4 ,already a highly instructed man1 he was yet1 by the side of my father1 a tyro in the great subjects of human opinion2 but he rapidly seized on my father's best ideas2 and in the department of political opinion he made himself known as early as #ahbj1 by a pamphlet in defence of ,radical ,reform1 in reply to a celebrated article by ,sir ,james ,mackintosh1 then lately published in he ,edinburgh ,review4 ,mr4 ,grote's father1 the banker1 was1 ,i believe1 a thorough ,tory1 and his mother intensely ,evangelical2 so that for his liberal opinions he was in no way indebted to home influences4 ,but1 unlike most persons who have the prospect of being rich by inheritance1 he had1 though actively engaged in the business of banking1 devoted a great portion of time to philosophic studies2 and his intimacy with my father did much to decide the character of the next stage in his mental progress4 ,him ,i often visited1 and my conversations with him on political1 moral1 and philosophical subjects gave me1 in addition to much valuable instruction1 all the pleasure and benefit of sympathetic communion with a man of the high intellectual and moral eminence which his life and writings have since manifested to the world4 ,mr4 ,austin1 who was four or five years older than ,mr4 ,grote1 was the eldest son of a retired miller in ,suffolk1 who had made money by contracts during the war1 and who must have been a man of remarkable qualities1 as ,i infer from the fact that all his sons were of more than common ability and all eminently gentlemen4 ,the one with whom we are now concerned1 and whose writings on jurisprudence have made him celebrated1 was for some time in the army1 and served in ,sicily under ,lord ,william ,bentinck4 ,after the ,peace he sold his commission and studied for the bar1 to which he had been called for some time before my father knew him4 ,he was not1 like ,mr4 ,grote1 to any extent1 a pupil of my father1 but he had attained1 by reading and thought1 a considerable number of the same opinions1 modified by his own very decided individuality of character4 ,he was a man of great intellectual powers1 which in conversation appeared at their very best2 from the vigour and richness of expression with which1 under the excitement of discussion1 he was accustomed to maintain some view or other of most general subjects2 and from an appearance of not only strong1 but deliberate and collected will2 mixed with a certain bitterness1 partly derived from temperament1 and partly from the general cast of his feelings and reflections4 ,the dissatisfaction with life and the world1 felt more or less in the present state of society and intellect by every discerning and highly conscientious mind1 gave in his case a rather melancholy tinge to the character1 very natural to those whose passive moral susceptibilities are more than proportioned to their active energies4 ,for it must be said1 that the strength of will of which his manner seemed to give such strong assurance1 expended itself principally in manner4 ,with great zeal for human improvement1 a strong sense of duty1 and capacities and acquirements the extent of which is proved by the writings he has left1 he hardly ever completed any intellectual task of magnitude4 ,he had so high a standard of what ought to be done1 so exaggerated a sense of deficiencies in his own performances1 and was so unable to content himself with the amount of elaboration sufficient for the occasion and the purpose1 that he not only spoilt much of his work for ordinary use by overlabouring it1 but spent so much time and exertion in superfluous study and thought1 that when his task ought to have been completed1 he had generally worked himself into an illness1 without having half finished what he undertook4 ,from this mental infirmity 7of which he is not the sole example among the accomplished and able men whom ,i have known71 combined with liability to frequent attacks of disabling though not dangerous ill-health1 he accomplished1 through life1 little in comparison with what he seemed capable of2 but what he did produce is held in the very highest estimation by the most competent judges2 and1 like ,coleridge1 he might plead as a set-off that he had been to many persons1 through his conversation1 a source not only of much instruction but of great elevation of character4 ,on me his influence was most salutary4 ,it was moral in the best sense4 ,he took a sincere and kind interest in me1 far beyond what could have been expected towards a mere youth from a man of his age1 standing1 and what seemed austerity of character4 ,there was in his conversation and demeanour a tone of high-mindedness which did not show itself so much1 if the quality existed as much1 in any of the other persons with whom at that time ,i associated4 ,my intercourse with him was the more beneficial1 owing to his being of a different mental type from all other intellectual men whom ,i frequented1 and he from the first set himself decidedly against the prejudices and narrownesses which are almost sure to be found in a young man formed by a particular mode of thought or a particular social circle4 ,his younger brother1 ,charles ,austin1 of whom at this time and for the next year or two ,i saw much1 had also a great effect on me1 though of a very different description4 ,he was but a few years older than myself1 and had then just left the ,university1 where he had shone with great clat as a man of intellect and a brilliant orator and converser4 ,the effect he produced on his ,cambridge contemporaries deserves to be accounted an historical event2 for to it may in part be traced the tendency towards ,liberalism in general1 and the ,benthamic and politico-economic form of it in particular1 which showed itself in a portion of the more active-minded young men of the higher classes from this time to #ahcj4 ,the ,union ,debating ,society1 at that time at the height of its reputation1 was an arena where what were then thought extreme opinions1 in politics and philosophy1 were weekly asserted1 face to face with their opposites1 before audiences consisting of the lite of the ,cambridge youth3 and though many persons afterwards of more or less note 7of whom ,lord ,macaulay is the most celebrated7 gained their first oratorical laurels in those debates1 the really influential mind among these intellectual gladiators was ,charles ,austin4 ,he continued1 after leaving the ,university1 to be1 by his conversation and personal ascendency1 a leader among the same class of young men who had been his associates there2 and he attached me among others to his car4 ,through him ,i became acquainted with ,macaulay1 ,hyde and ,charles ,villiers1 ,strutt 7now ,lord ,belper71 ,romilly 7now ,lord ,romilly and ,master of the ,rolls71 and various others who subsequently figured in literature or politics1 and among whom ,i heard discussions on many topics1 as yet to a certain degree new to me4 ,the influence of ,charles ,austin over me differed from that of the persons ,i have hitherto mentioned1 in being not the influence of a man over a boy1 but that of an elder contemporary4 ,it was through him that ,i first felt myself1 not a pupil under teachers1 but a man among men4 ,he was the first person of intellect whom ,i met on a ground of equality1 though as yet much his inferior on that common ground4 ,he was a man who never failed to impress greatly those with whom he came in contact1 even when their opinions were the very reverse of his4 ,the impression he gave was that of boundless strength1 together with talents which1 combined with such apparent force of will and character1 seemed capable of dominating the world4 ,those who knew him1 whether friendly to him or not1 always anticipated that he would play a conspicuous part in public life4 ,it is seldom that men produce so great an immediate effect by speech1 unless they1 in some degree1 lay themselves out for it2 and he did this in no ordinary degree4 ,he loved to strike1 and even to startle4 ,he knew that decision is the greatest element of effect1 and he uttered his opinions with all the decision he could throw into them1 never so well pleased as when he astonished anyone by their audacity4 ,very unlike his brother1 who made war against the narrower interpretations and applications of the principles they both professed1 he1 on the contrary1 presented the ,benthamic doctrines in the most startling form of which they were susceptible1 exaggerating everything in them which tended to consequences offensive to anyone's preconceived feelings4 ,all which1 he defended with such verve and vivacity1 and carried off by a manner so agreeable as well as forcible1 that he always either came off victor1 or divided the honours of the field4 ,it is my belief that much of the notion popularly entertained of the tenets and sentiments of what are called ,benthamites or ,utilitarians had its origin in paradoxes thrown out by ,charles ,austin4 ,it must be said1 however1 that his example was followed1 haud passibus aequis1 by younger proselytes1 and that to outrer whatever was by anybody considered offensive in the doctrines and maxims of ,benthamism1 became at one time the badge of a small coterie of youths4 ,all of these who had anything in them1 myself among others1 quickly outgrew this boyish vanity2 and those who had not1 became tired of differing from other people1 and gave up both the good and the bad part of the heterodox opinions they had for some time professed4 ,it was in the winter of #ahbb-c that ,i formed the plan of a little society1 to be composed of young men agreeing in fundamental principles--acknowledging ,utility as their standard in ethics and politics1 and a certain number of the principal corollaries drawn from it in the philosophy ,i had accepted--and meeting once a fortnight to read essays and discuss questions conformably to the premises thus agreed on4 ,the fact would hardly be worth mentioning1 but for the circumstance1 that the name ,i gave to the society ,i had planned was the ,utilitarian ,society4 ,it was the first time that anyone had taken the title of ,utilitarian2 and the term made its way into the language1 from this humble source4 ,i did not invent the word1 but found it in one of ,galt's novels1 the ,annals of the ,parish1 in which the ,scotch clergyman1 of whom the book is a supposed autobiography1 is represented as warning his parishioners not to leave the ,gospel and become utilitarians4 ,with a boy's fondness for a name and a banner ,i seized on the word1 and for some years called myself and others by it as a sectarian appellation2 and it came to be occasionally used by some others holding the opinions which it was intended to designate4 ,as those opinions attracted more notice1 the term was repeated by strangers and opponents1 and got into rather common use just about the time when those who had originally assumed it1 laid down that along with other sectarian characteristics4 ,the ,society so called consisted at first of no more than three members1 one of whom1 being ,mr4 ,bentham's amanuensis1 obtained for us permission to hold our meetings in his house4 ,the number never1 ,i think1 reached ten1 and the ,society was broken up in #ahbf4 ,it had thus an existence of about three years and a half4 ,the chief effect of it as regards myself1 over and above the benefit of practice in oral discussion1 was that of bringing me in contact with several young men at that time less advanced than myself1 among whom1 as they professed the same opinions1 ,i was for some time a sort of leader1 and had considerable influence on their mental progress4 ,any young man of education who fell in my way1 and whose opinions were not incompatible with those of the ,society1 ,i endeavoured to press into its service2 and some others ,i probably should never have known1 had they not joined it4 ,those of the members who became my intimate companions--no one of whom was in any sense of the word a disciple1 but all of them independent thinkers on their own basis--were ,william ,eyton ,tooke1 son of the eminent political economist1 a young man of singular worth both moral and intellectual1 lost to the world by an early death2 his friend ,william ,ellis1 an original thinker in the field of political economy1 now honourably known by his apostolic exertions for the improvement of education2 ,george ,graham1 afterwards official assignee of the ,bankruptcy ,court1 a thinker of originality and power on almost all abstract subjects2 and 7from the time when he came first to ,england to study for the bar in #ahbd or #ahbe7 a man who has made considerably more noise in the world than any of these1 ,john ,arthur ,roebuck4 ,in ,may1 #ahbc1 my professional occupation and status for the next thirty-five years of my life1 were decided by my father's obtaining for me an appointment from the ,east ,india ,company1 in the office of the ,examiner of ,india ,correspondence1 immediately under himself4 ,i was appointed in the usual manner1 at the bottom of the list of clerks1 to rise1 at least in the first instance1 by seniority2 but with the understanding that ,i should be employed from the beginning in preparing drafts of despatches1 and be thus trained up as a successor to those who then filled the higher departments of the office4 ,my drafts of course required1 for some time1 much revision from my immediate superiors1 but ,i soon became well acquainted with the business1 and by my father's instructions and the general growth of my own powers1 ,i was in a few years qualified to be1 and practically was1 the chief conductor of the correspondence with ,india in one of the leading departments1 that of the ,native ,states4 ,this continued to be my official duty until ,i was appointed ,examiner1 only two years before the time when the abolition of the ,east ,india ,company as a political body determined my retirement4 ,i do not know any one of the occupations by which a subsistence can now be gained1 more suitable than such as this to anyone who1 not being in independent circumstances1 desires to devote a part of the twenty-four hours to private intellectual pursuits4 ,writing for the press cannot be recommended as a permanent resource to anyone qualified to accomplish anything in the higher departments of literature or thought3 not only on account of the uncertainty of this means of livelihood1 especially if the writer has a conscience1 and will not consent to serve any opinions except his own2 but also because the writings by which one can live are not the writings which themselves live1 and are never those in which the writer does his best4 ,books destined to form future thinkers take too much time to write1 and when written come1 in general1 too slowly into notice and repute1 to be relied on for subsistence4 ,those who have to support themselves by their pen must depend on literary drudgery1 or at best on writings addressed to the multitude2 and can employ in the pursuits of their own choice1 only such time as they can spare from those of necessity2 which is generally less than the leisure allowed by office occupations1 while the effect on the mind is far more enervating and fatiguing4 ,for my own part ,i have1 through life1 found office duties an actual rest from the other mental occupations which ,i have carried on simultaneously with them4 ,they were sufficiently intellectual not to be a distasteful drudgery1 without being such as to cause any strain upon the mental powers of a person used to abstract thought1 or to the labour of careful literary composition4 ,the drawbacks1 for every mode of life has its drawbacks1 were not1 however1 unfelt by me4 ,i cared little for the loss of the chances of riches and honours held out by some of the professions1 particularly the bar1 which had been1 as ,i have already said1 the profession thought of for me4 ,but ,i was not indifferent to exclusion from ,parliament1 and public life3 and ,i felt very sensibly the more immediate unpleasantness of confinement to ,london2 the holiday allowed by ,india ,house practice not exceeding a month in the year1 while my taste was strong for a country life1 and my sojourn in ,france had left behind it an ardent desire of travelling4 ,but though these tastes could not be freely indulged1 they were at no time entirely sacrificed4 ,i passed most ,sundays1 throughout the year1 in the country1 taking long rural walks on that day even when residing in ,london4 ,the month's holiday was1 for a few years1 passed at my father's house in the country2 afterwards a part or the whole was spent in tours1 chiefly pedestrian1 with some one or more of the young men who were my chosen companions2 and1 at a later period1 in longer journeys or excursions1 alone or with other friends4 ,france1 ,belgium1 and ,rhenish ,germany were within easy reach of the annual holiday3 and two longer absences1 one of three1 the other of six months1 under medical advice1 added ,switzerland1 the ,tyrol1 and ,italy to my list4 ,fortunately1 also1 both these journeys occurred rather early1 so as to give the benefit and charm of the remembrance to a large portion of life4 ,i am disposed to agree with what has been surmised by others1 that the opportunity which my official position gave me of learning by personal observation the necessary conditions of the practical conduct of public affairs1 has been of considerable value to me as a theoretical reformer of the opinions and institutions of my time4 ,not1 indeed1 that public business transacted on paper1 to take effect on the other side of the globe1 was of itself calculated to give much practical knowledge of life4 ,but the occupation accustomed me to see and hear the difficulties of every course1 and the means of obviating them1 stated and discussed deliberately with a view to execution3 it gave me opportunities of perceiving when public measures1 and other political facts1 did not produce the effects which had been expected of them1 and from what causes2 above all1 it was valuable to me by making me1 in this portion of my activity1 merely one wheel in a machine1 the whole of which had to work together4 ,as a speculative writer1 ,i should have had no one to consult but myself1 and should have encountered in my speculations none of the obstacles which would have started up whenever they came to be applied to practice4 ,but as a ,secretary conducting political correspondence1 ,i could not issue an order1 or express an opinion1 without satisfying various persons very unlike myself1 that the thing was fit to be done4 ,i was thus in a good position for finding out by practice the mode of putting a thought which gives it easiest admittance into minds not prepared for it by habit2 while ,i became practically conversant with the difficulties of moving bodies of men1 the necessities of compromise1 the art of sacrificing the non-essential to preserve the essential4 ,i learnt how to obtain the best ,i could1 when ,i could not obtain everything2 instead of being indignant or dispirited because ,i could not have entirely my own way1 to be pleased and encouraged when ,i could have the smallest part of it2 and when even that could not be1 to bear with complete equanimity the being overruled altogether4 ,i have found1 through life1 these acquisitions to be of the greatest possible importance for personal happiness1 and they are also a very necessary condition for enabling anyone1 either as theorist or as practical man1 to effect the greatest amount of good compatible with his opportunities4 ,,chapter ,,iv ,,youthful ,,propagandism4 ,,the ,,westminster ,,review ,the occupation of so much of my time by office work did not relax my attention to my own pursuits1 which were never carried on more vigorously4 ,it was about this time that ,i began to write in newspapers4 ,the first writings of mine which got into print were two letters published towards the end of #ahbb1 in the ,traveller evening newspaper4 ,the ,traveller 7which afterwards grew into the ,globe and ,traveller1 by the purchase and incorporation of the ,globe7 was then the property of the well-known political economist1 ,colonel ,torrens1 and under the editorship of an able man1 ,mr4 ,walter ,coulson 7who1 after being an amanuensis of ,mr4 ,bentham1 became a reporter1 then an editor1 next a barrister and conveyancer1 and died ,counsel to the ,home ,office71 it had become one of the most important newspaper organs of ,liberal politics4 ,colonel ,torrens himself wrote much of the political economy of his paper2 and had at this time made an attack upon some opinion of ,ricardo and my father1 to which1 at my father's instigation1 ,i attempted an answer1 and ,coulson1 out of consideration for my father and goodwill to me1 inserted it4 ,there was a reply by ,torrens1 to which ,i again rejoined4 ,i soon after attempted something considerably more ambitious4 ,the prosecutions of ,richard ,carlile and his wife and sister for publications hostile to ,christianity were then exciting much attention1 and nowhere more than among the people ,i frequented4 ,freedom of discussion even in politics1 much more in religion1 was at that time far from being1 even in theory1 the conceded point which it at least seems to be now2 and the holders of obnoxious opinions had to be always ready to argue and re-argue for the liberty of expressing them4 ,i wrote a series of five letters1 under the signature of ,wickliffe1 going over the whole length and breadth of the question of free publication of all opinions on religion1 and offered them to the ,morning ,chronicle4 ,three of them were published in ,january and ,february1 #ahbc2 the other two1 containing things too outspoken for that journal1 never appeared at all4 ,but a paper which ,i wrote soon after on the same subject1 propos of a debate in the ,house of ,commons1 was inserted as a leading article2 and during the whole of this year1 #ahbc1 a considerable number of my contributions were printed in the ,chronicle and ,traveller3 sometimes notices of books1 but oftener letters1 commenting on some nonsense talked in ,parliament1 or some defect of the law1 or misdoings of the magistracy or the courts of justice4 ,in this last department the ,chronicle was now rendering signal service4 ,after the death of ,mr4 ,perry1 the editorship and management of the paper had devolved on ,mr4 ,john ,black1 long a reporter on its establishment2 a man of most extensive reading and information1 great honesty and simplicity of mind2 a particular friend of my father1 imbued with many of his and ,bentham's ideas1 which he reproduced in his articles1 among other valuable thoughts1 with great facility and skill4 ,from this time the ,chronicle ceased to be the merely ,whig organ it was before1 and during the next ten years became to a considerable extent a vehicle of the opinions of the ,utilitarian ,radicals4 ,this was mainly by what ,black himself wrote1 with some assistance from ,fonblanque1 who first showed his eminent qualities as a writer by articles and jeux d'esprit in the ,chronicle4 ,the defects of the law1 and of the administration of justice1 were the subject on which that paper rendered most service to improvement4 ,up to that time hardly a word had been said1 except by ,bentham and my father1 against that most peccant part of ,english institutions and of their administration4 ,it was the almost universal creed of ,englishmen1 that the law of ,england1 the judicature of ,england1 the unpaid magistracy of ,england1 were models of excellence4 ,i do not go beyond the mark in saying1 that after ,bentham1 who supplied the principal materials1 the greatest share of the merit of breaking down this wretched superstition belongs to ,black1 as editor of the ,morning ,chronicle4 ,he kept up an incessant fire against it1 exposing the absurdities and vices of the law and the courts of justice1 paid and unpaid1 until he forced some sense of them into people's minds4 ,on many other questions he became the organ of opinions much in advance of any which had ever before found regular advocacy in the newspaper press4 ,black was a frequent visitor of my father1 and ,mr4 ,grote used to say that he always knew by the ,monday morning's article whether ,black had been with my father on the ,sunday4 ,black was one of the most influential of the many channels through which my father's conversation and personal influence made his opinions tell on the world2 cooperating with the effect of his writings in making him a power in the country such as it has rarely been the lot of an individual in a private station to be1 through the mere force of intellect and character3 and a power which was often acting the most efficiently where it was least seen and suspected4 ,i have already noticed how much of what was done by ,ricardo1 ,hume1 and ,grote was the result1 in part1 of his prompting and persuasion4 ,he was the good genius by the side of ,brougham in most of what he did for the public1 either on education1 law reform1 or any other subject4 ,and his influence flowed in minor streams too numerous to be specified4 ,this influence was now about to receive a great extension by the foundation of the ,westminster ,review4 ,contrary to what may have been supposed1 my father was in no degree a party to setting up the ,westminster ,review4 ,the need of a ,radical organ to make head against the ,edinburgh and ,quarterly 7then in the period of their greatest reputation and influence7 had been a topic of conversation between him and ,mr4 ,bentham many years earlier1 and it had been a part of their ,chteau en ,espagne that my father should be the editor2 but the idea had never assumed any practical shape4 ,in #ahbc1 however1 ,mr4 ,bentham determined to establish the ,review at his own cost1 and offered the editorship to my father1 who declined it as incompatible with his ,india ,house appointment4 ,it was then entrusted to ,mr4 7now ,sir ,john7 ,bowring1 at that time a merchant in the ,city4 ,mr4 ,bowring had been for two or three years previous an assiduous frequenter of ,mr4 ,bentham1 to whom he was recommended by many personal good qualities1 by an ardent admiration for ,bentham1 a zealous adoption of many1 though not all of his opinions1 and1 not least1 by an extensive acquaintanceship and correspondence with ,liberals of all countries1 which seemed to qualify him for being a powerful agent in spreading ,bentham's fame and doctrines through all quarters of the world4 ,my father had seen little of ,bowring1 but knew enough of him to have formed a strong opinion1 that he was a man of an entirely different type from what my father considered suitable for conducting a political and philosophical ,review3 and he augured so ill of the enterprise that he regretted it altogether1 feeling persuaded not only that ,mr4 ,bentham would lose his money1 but that discredit would probably be brought upon ,radical principles4 ,he could not1 however1 desert ,mr4 ,bentham1 and he consented to write an article for the first number4 ,as it had been a favourite portion of the scheme formerly talked of1 that part of the work should be devoted to reviewing the other ,reviews1 this article of my father's was to be a general criticism of the ,edinburgh ,review from its commencement4 ,before writing it he made me read through all the volumes of the ,review1 or as much of each as seemed of any importance 7which was not so arduous a task in #ahbc as it would be now71 and make notes for him of the articles which ,i thought he would wish to examine1 either on account of their good or their bad qualities4 ,this paper of my father's was the chief cause of the sensation which the ,westminster ,review produced at its first appearance1 and is1 both in conception and in execution1 one of the most striking of all his writings4 ,he began by an analysis of the tendencies of periodical literature in general2 pointing out1 that it cannot1 like books1 wait for success1 but must succeed immediately or not at all1 and is hence almost certain to profess and inculcate the opinions already held by the public to which it addresses itself1 instead of attempting to rectify or improve those opinions4 ,he next1 to characterize the position of the ,edinburgh ,review as a political organ1 entered into a complete analysis1 from the ,radical point of view1 of the ,british ,constitution4 ,he held up to notice its thoroughly aristocratic character3 the nomination of a majority of the ,house of ,commons by a few hundred families2 the entire identification of the more independent portion1 the county members1 with the great landholders2 the different classes whom this narrow oligarchy was induced1 for convenience1 to admit to a share of power2 and finally1 what he called its two props1 the ,church1 and the legal profession4 ,he pointed out the natural tendency of an aristocratic body of this composition1 to group itself into two parties1 one of them in possession of the executive1 the other endeavouring to supplant the former and become the predominant section by the aid of public opinion1 without any essential sacrifice of the aristocratical predominance4 ,he described the course likely to be pursued1 and the political ground occupied1 by an aristocratic party in opposition1 coquetting with popular principles for the sake of popular support4 ,he showed how this idea was realized in the conduct of the ,whig party1 and of the ,edinburgh ,review as its chief literary organ4 ,he described1 as their main characteristic1 what he termed seesaw2 writing alternately on both sides of the question which touched the power or interest of the governing classes2 sometimes in different articles1 sometimes in different parts of the same article3 and illustrated his position by copious specimens4 ,so formidable an attack on the ,whig party and policy had never before been made2 nor had so great a blow ever been struck1 in this country1 for ,radicalism2 nor was there1 ,i believe1 any living person capable of writing that article except my father4#b ,in the meantime the nascent ,review had formed a junction with another project1 of a purely literary periodical1 to be edited by ,mr4 ,henry ,southern1 afterwards a diplomatist1 then a literary man by profession4 ,the two editors agreed to unite their corps1 and divide the editorship1 ,bowring taking the political1 ,southern the literary department4 ,southern's ,review was to have been published by ,longman1 and that firm1 though part proprietors of the ,edinburgh1 were willing to be the publishers of the new journal4 ,but when all the arrangements had been made1 and the prospectuses sent out1 the ,longmans saw my father's attack on the ,edinburgh1 and drew back4 ,my father was now appealed to for his interest with his own publisher1 ,baldwin1 which was exerted with a successful result4 ,and so in ,april1 #ahbd1 amidst anything but hope on my father's part1 and that of most of those who afterwards aided in carrying on the ,review1 the first number made its appearance4 ,that number was an agreeable surprise to most of us4 ,the average of the articles was of much better quality than had been expected4 ,the literary and artistic department had rested chiefly on ,mr4 ,bingham1 a barrister 7subsequently a police magistrate71 who had been for some years a frequenter of ,bentham1 was a friend of both the ,austins1 and had adopted with great ardour ,mr4 ,bentham's philosophical opinions4 ,partly from accident1 there were in the first number as many as five articles by ,bingham2 and we were extremely pleased with them4 ,i well remember the mixed feeling ,i myself had about the ,review2 the joy of finding1 what we did not at all expect1 that it was sufficiently good to be capable of being made a creditable organ of those who held the opinions it professed2 and extreme vexation1 since it was so good on the whole1 at what we thought the blemishes of it4 ,when1 however1 in addition to our generally favourable opinion of it1 we learned that it had an extraordinary large sale for a first number1 and found that the appearance of a ,radical ,review1 with pretensions equal to those of the established organs of parties1 had excited much attention1 there could be no room for hesitation1 and we all became eager in doing everything we could to strengthen and improve it4 ,my father continued to write occasional articles4 ,the ,quarterly ,review received its exposure1 as a sequel to that of the ,edinburgh4 ,of his other contributions1 the most important were an attack on ,southey's ,book of the ,church1 in the fifth number1 and a political article in the twelfth4 ,mr4 ,austin only contributed one paper1 but one of great merit1 an argument against primogeniture1 in reply to an article then lately published in the ,edinburgh ,review by ,mc,culloch4 ,grote also was a contributor only once2 all the time he could spare being already taken up with his ,history of ,greece4 ,the article he wrote was on his own subject1 and was a very complete exposure and castigation of ,mitford4 ,bingham and ,charles ,austin continued to write for some time2 ,fonblanque was a frequent contributor from the third number4 ,of my particular associates1 ,ellis was a regular writer up to the ninth number2 and about the time when he left off1 others of the set began2 ,eyton ,tooke1 ,graham1 and ,roebuck4 ,i was myself the most frequent writer of all1 having contributed1 from the second number to the eighteenth1 thirteen articles2 reviews of books on history and political economy1 or discussions on special political topics1 as corn laws1 game laws1 law of libel4 ,occasional articles of merit came in from other acquaintances of my father's1 and1 in time1 of mine2 and some of ,mr4 ,bowring's writers turned out well4 ,on the whole1 however1 the conduct of the ,review was never satisfactory to any of the persons strongly interested in its principles1 with whom ,i came in contact4 ,hardly ever did a number come out without containing several things extremely offensive to us1 either in point of opinion1 of taste1 or by mere want of ability4 ,the unfavourable judgments passed by my father1 ,grote1 the two ,austins1 and others1 were re-echoed with exaggeration by us younger people2 and as our youthful zeal rendered us by no means backward in making complaints1 we led the two editors a sad life4 ,from my knowledge of what ,i then was1 ,i have no doubt that we were at least as often wrong as right2 and ,i am very certain that if the ,review had been carried on according to our notions 7,i mean those of the juniors71 it would have been no better1 perhaps not even so good as it was4 ,but it is worth noting as a fact in the history of ,benthamism1 that the periodical organ1 by which it was best known1 was from the first extremely unsatisfactory to those whose opinions on all subjects it was supposed specially to represent4 ,meanwhile1 however1 the ,review made considerable noise in the world1 and gave a recognised status1 in the arena of opinion and discussion1 to the ,benthamic type of ,radicalism1 out of all proportion to the number of its adherents1 and to the personal merits and abilities1 at that time1 of most of those who could be reckoned among them4 ,it was a time1 as is known1 of rapidly rising ,liberalism4 ,when the fears and animosities accompanying the war with ,france had been brought to an end1 and people had once more a place in their thoughts for home politics1 the tide began to set towards reform4 ,the renewed oppression of the ,continent by the old reigning families1 the countenance apparently given by the ,english ,government to the conspiracy against liberty called the ,holy ,alliance1 and the enormous weight of the national debt and taxation occasioned by so long and costly a war1 rendered the government and parliament very unpopular4 ,radicalism1 under the leadership of the ,burdetts and ,cobbetts1 had assumed a character and importance which seriously alarmed the ,administration3 and their alarm had scarcely been temporarily assuaged by the celebrated ,six ,acts1 when the trial of ,queen ,caroline roused a still wider and deeper feeling of hatred4 ,though the outward signs of this hatred passed away with its exciting cause1 there arose on all sides a spirit which had never shown itself before1 of opposition to abuses in detail4 ,mr4 ,hume's persevering scrutiny of the public expenditure1 forcing the ,house of ,commons to a division on every objectionable item in the estimates1 had begun to tell with great force on public opinion1 and had extorted many minor retrenchments from an unwilling administration4 ,political economy had asserted itself with great vigour in public affairs1 by the petition of the merchants of ,london for free trade1 drawn up in #ahbj by ,mr4 ,tooke and presented by ,mr4 ,alexander ,baring2 and by the noble exertions of ,ricardo during the few years of his parliamentary life4 ,his writings1 following up the impulse given by the ,bullion controversy1 and followed up in their turn by the expositions and comments of my father and ,mc,culloch 7whose writings in the ,edinburgh ,review during those years were most valuable71 had drawn general attention to the subject1 making at least partial converts in the ,cabinet itself2 and ,huskisson1 supported by ,canning1 had commenced that gradual demolition of the protective system1 which one of their colleagues virtually completed in #ahdf1 though the last vestiges were only swept away by ,mr4 ,gladstone in #ahfj4 ,mr4 ,peel1 then ,home ,secretary1 was entering cautiously into the untrodden and peculiarly ,benthamic path of ,law ,reform4 ,at this period1 when ,liberalism seemed to be becoming the tone of the time1 when improvement of institutions was preached from the highest places1 and a complete change of the constitution of ,parliament was loudly demanded in the lowest1 it is not strange that attention should have been roused by the regular appearance in controversy of what seemed a new school of writers1 claiming to be the legislators and theorists of this new tendency4 ,the air of strong conviction with which they wrote1 when scarcely anyone else seemed to have an equally strong faith in as definite a creed2 the boldness with which they tilted against the very front of both the existing political parties2 their uncompromising profession of opposition to many of the generally received opinions1 and the suspicion they lay under of holding others still more heterodox than they professed2 the talent and verve of at least my father's articles1 and the appearance of a corps behind him sufficient to carry on a ,review2 and finally1 the fact that the ,review was bought and read1 made the so-called ,bentham school in philosophy and politics fill a greater place in the public mind than it had held before1 or has ever again held since other equally earnest schools of thought have arisen in ,england4 ,as ,i was in the headquarters of it1 knew of what it was composed1 and as one of the most active of its very small number1 might say without undue assumption1 quorum pars magna fui1 it belongs to me more than to most others1 to give some account of it4 ,this supposed school1 then1 had no other existence than what was constituted by the fact1 that my father's writings and conversation drew round him a certain number of young men who had already imbibed1 or who imbibed from him1 a greater or smaller portion of his very decided political and philosophical opinions4 ,the notion that ,bentham was surrounded by a band of disciples who received their opinions from his lips1 is a fable to which my father did justice in his ,fragment on ,mackintosh1 and which1 to all who knew ,mr4 ,bentham's habits of life and manner of conversation1 is simply ridiculous4 ,the influence which ,bentham exercised was by his writings4 ,through them he has produced1 and is producing1 effects on the condition of mankind1 wider and deeper1 no doubt1 than any which can be attributed to my father4 ,he is a much greater name in history4 ,but my father exercised a far greater personal ascendency4 ,he was sought for the vigour and instructiveness of his conversation1 and did use it largely as an instrument for the diffusion of his opinions4 ,i have never known any man who could do such ample justice to his best thoughts in colloquial discussion4 ,his perfect command over his great mental resources1 the terseness and expressiveness of his language and the moral earnestness as well as intellectual force of his delivery1 made him one of the most striking of all argumentative conversers3 and he was full of anecdote1 a hearty laugher1 and1 when with people whom he liked1 a most lively and amusing companion4 ,it was not solely1 or even chiefly1 in diffusing his merely intellectual convictions that his power showed itself3 it was still more through the influence of a quality1 of which ,i have only since learnt to appreciate the extreme rarity3 that exalted public spirit1 and regard above all things to the good of the whole1 which warmed into life and activity every germ of similar virtue that existed in the minds he came in contact with3 the desire he made them feel for his approbation1 the shame at his disapproval2 the moral support which his conversation and his very existence gave to those who were aiming at the same objects1 and the encouragement he afforded to the fainthearted or desponding among them1 by the firm confidence which 7though the reverse of sanguine as to the results to be expected in any one particular case7 he always felt in the power of reason1 the general progress of improvement1 and the good which individuals could do by judicious effort4 ,if was my father's opinions which gave the distinguishing character to the ,benthamic or utilitarian propagandism of that time4 ,they fell singly1 scattered from him1 in many directions1 but they flowed from him in a continued stream principally in three channels4 ,one was through me1 the only mind directly formed by his instructions1 and through whom considerable influence was exercised over various young men1 who became1 in their turn1 propagandists4 ,a second was through some of the ,cambridge contemporaries of ,charles ,austin1 who1 either initiated by him or under the general mental impulse which he gave1 had adopted many opinions allied to those of my father1 and some of the more considerable of whom afterwards sought my father's acquaintance and frequented his house4 ,among these may be mentioned ,strutt1 afterwards ,lord ,belper1 and the present ,lord ,romilly1 with whose eminent father1 ,sir ,samuel1 my father had of old been on terms of friendship4 ,the third channel was that of a younger generation of ,cambridge undergraduates1 contemporary1 not with ,austin1 but with ,eyton ,tooke1 who were drawn to that estimable person by affinity of opinions1 and introduced by him to my father3 the most notable of these was ,charles ,buller4 ,various other persons individually received and transmitted a considerable amount of my father's influence3 for example1 ,black 7as before mentioned7 and ,fonblanque3 most of these1 however1 we accounted only partial allies2 ,fonblanque1 for instance1 was always divergent from us on many important points4 ,but indeed there was by no means complete unanimity among any portion of us1 nor had any of us adopted implicitly all my father's opinions4 ,for example1 although his ,essay on ,government was regarded probably by all of us as a masterpiece of political wisdom1 our adhesion by no means extended to the paragraph of it in which he maintains that women may1 consistently with good government1 be excluded from the suffrage1 because their interest is the same with that of men4 ,from this doctrine1 ,i1 and all those who formed my chosen associates1 most positively dissented4 ,it is due to my father to say that he denied having intended to affirm that women should be excluded1 any more than men under the age of forty1 concerning whom he maintained in the very next paragraph an exactly similar thesis4 ,he was1 as he truly said1 not discussing whether the suffrage had better be restricted1 but only 7assuming that it is to be restricted7 what is the utmost limit of restriction which does not necessarily involve a sacrifice of the securities for good government4 ,but ,i thought then1 as ,i have always thought since that the opinion which he acknowledged1 no less than that which he disclaimed1 is as great an error as any of those against which the ,essay was directed2 that the interest of women is included in that of men exactly as much as the interest of subjects is included in that of kings1 and no more2 and that every reason which exists for giving the suffrage to anybody1 demands that it should not be withheld from women4 ,this was also the general opinion of the younger proselytes2 and it is pleasant to be able to say that ,mr4 ,bentham1 on this important point1 was wholly on our side4 ,but though none of us1 probably1 agreed in every respect with my father1 his opinions1 as ,i said before1 were the principal element which gave its colour and character to the little group of young men who were the first propagators of what was afterwards called ,philosophic ,radicalism4 ,their mode of thinking was not characterized by ,benthamism in any sense which has relation to ,bentham as a chief or guide1 but rather by a combination of ,bentham's point of view with that of the modern political economy1 and with the ,hartleian metaphysics4 ,malthus's population principle was quite as much a banner1 and point of union among us1 as any opinion specially belonging to ,bentham4 ,this great doctrine1 originally brought forward as an argument against the indefinite improvability of human affairs1 we took up with ardent zeal in the contrary sense1 as indicating the sole means of realizing that improvability by securing full employment at high wages to the whole labouring population through a voluntary restriction of the increase of their numbers4 ,the other leading characteristics of the creed1 which we held in common with my father1 may be stated as follows3 ,in politics1 an almost unbounded confidence in the efficacy of two things3 representative government1 and complete freedom of discussion4 ,so complete was my father's reliance on the influence of reason over the minds of mankind1 whenever it is allowed to reach them1 that he felt as if all would be gained if the whole population were taught to read1 if all sorts of opinions were allowed to be addressed to them by word and in writing1 and if by means of the suffrage they could nominate a legislature to give effect to the opinions they adopted4 ,he thought that when the legislature no longer represented a class interest1 it would aim at the general interest1 honestly and with adequate wisdom2 since the people would be sufficiently under the guidance of educated intelligence1 to make in general a good choice of persons to represent them1 and having done so1 to leave to those whom they had chosen a liberal discretion4 ,accordingly aristocratic rule1 the government of the ,few in any of its shapes1 being in his eyes the only thing which stood between mankind and an administration of their affairs by the best wisdom to be found among them1 was the object of his sternest disapprobation1 and a democratic suffrage the principal article of his political creed1 not on the ground of liberty1 ,rights of ,man1 or any of the phrases1 more or less significant1 by which1 up to that time1 democracy had usually been defended1 but as the most essential of securities for good government4 ,in this1 too1 he held fast only to what he deemed essentials2 he was comparatively indifferent to monarchical or republican forms--far more so than ,bentham1 to whom a king1 in the character of corrupter-general1 appeared necessarily very noxious4 ,next to aristocracy1 an established church1 or corporation of priests1 as being by position the great depravers of religion1 and interested in opposing the progress of the human mind1 was the object of his greatest detestation2 though he disliked no clergyman personally who did not deserve it1 and was on terms of sincere friendship with several4 ,in ethics his moral feelings were energetic and rigid on all points which he deemed important to human well being1 while he was supremely indifferent in opinion 7though his indifference did not show itself in personal conduct7 to all those doctrines of the common morality1 which he thought had no foundation but in asceticism and priestcraft4 ,he looked forward1 for example1 to a considerable increase of freedom in the relations between the sexes1 though without pretending to define exactly what would be1 or ought to be1 the precise conditions of that freedom4 ,this opinion was connected in him with no sensuality either of a theoretical or of a practical kind4 ,he anticipated1 on the contrary1 as one of the beneficial effects of increased freedom1 that the imagination would no longer dwell upon the physical relation and its adjuncts1 and swell this into one of the principal objects of life2 a perversion of the imagination and feelings1 which he regarded as one of the deepest seated and most pervading evils in the human mind4 ,in psychology1 his fundamental doctrine was the formation of all human character by circumstances1 through the universal ,principle of ,association1 and the consequent unlimited possibility of improving the moral and intellectual condition of mankind by education4 ,of all his doctrines none was more important than this1 or needs more to be insisted on2 unfortunately there is none which is more contradictory to the prevailing tendencies of speculation1 both in his time and since4 ,these various opinions were seized on with youthful fanaticism by the little knot of young men of whom ,i was one3 and we put into them a sectarian spirit1 from which1 in intention at least1 my father was wholly free4 ,what we 7or rather a phantom substituted in the place of us7 were sometimes1 by a ridiculous exaggeration1 called by others1 namely a school1 some of us for a time really hoped and aspired to be4 ,the ,french philosophes of the eighteenth century were the examples we sought to imitate1 and we hoped to accomplish no less results4 ,no one of the set went to so great excesses in his boyish ambition as ,i did2 which might be shown by many particulars1 were it not an useless waste of space and time4 ,all this1 however1 is properly only the outside of our existence2 or1 at least1 the intellectual part alone1 and no more than one side of that4 ,in attempting to penetrate inward1 and give any indication of what we were as human beings1 ,i must be understood as speaking only of myself1 of whom alone ,i can speak from sufficient knowledge2 and ,i do not believe that the picture would suit any of my companions without many and great modifications4 ,i conceive that the description so often given of a ,benthamite1 as a mere reasoning machine1 though extremely inapplicable to most of those who have been designated by that title1 was during two or three years of my life not altogether untrue of me4 ,it was perhaps as applicable to me as it can well be to anyone just entering into life1 to whom the common objects of desire must in general have at least the attraction of novelty4 ,there is nothing very extraordinary in this fact3 no youth of the age ,i then was1 can be expected to be more than one thing1 and this was the thing ,i happened to be4 ,ambition and desire of distinction ,i had in abundance2 and zeal for what ,i thought the good of mankind was my strongest sentiment1 mixing with and colouring all others4 ,but my zeal was as yet little else1 at that period of my life1 than zeal for speculative opinions4 ,it had not its root in genuine benevolence1 or sympathy with mankind2 though these qualities held their due place in my ethical standard4 ,nor was it connected with any high enthusiasm for ideal nobleness4 ,yet of this feeling ,i was imaginatively very susceptible2 but there was at that time an intermission of its natural aliment1 poetical culture1 while there was a superabundance of the discipline antagonistic to it1 that of mere logic and analysis4 ,add to this that1 as already mentioned1 my father's teachings tended to the undervaluing of feeling4 ,it was not that he was himself cold-hearted or insensible2 ,i believe it was rather from the contrary quality2 he thought that feeling could take care of itself2 that there was sure to be enough of it if actions were properly cared about4 ,offended by the frequency with which1 in ethical and philosophical controversy1 feeling is made the ultimate reason and justification of conduct1 instead of being itself called on for a justification1 while1 in practice1 actions the effect of which on human happiness is mischievous1 are defended as being required by feeling1 and the character of a person of feeling obtains a credit for desert1 which he thought only due to actions1 he had a real impatience of attributing praise to feeling1 or of any but the most sparing reference to it1 either in the estimation of persons or in the discussion of things4 ,in addition to the influence which this characteristic in him had on me and others1 we found all the opinions to which we attached most importance1 constantly attacked on the ground of feeling4 ,utility was denounced as cold calculation2 political economy as hard-hearted2 anti-population doctrines as repulsive to the natural feelings of mankind4 ,we retorted by the word sentimentality1 which1 along with declamation and vague generalities1 served us as common terms of opprobrium4 ,although we were generally in the right1 as against those who were opposed to us1 the effect was that the cultivation of feeling 7except the feelings of public and private duty7 was not in much esteem among us1 and had very little place in the thoughts of most of us1 myself in particular4 ,what we principally thought of1 was to alter people's opinions2 to make them believe according to evidence1 and know what was their real interest1 which when they once knew1 they would1 we thought1 by the instrument of opinion1 enforce a regard to it upon one another4 ,while fully recognising the superior excellence of unselfish benevolence and love of justice1 we did not expect the regeneration of mankind from any direct action on those sentiments1 but from the effect of educated intellect1 enlightening the selfish feelings4 ,although this last is prodigiously important as a means of improvement in the hands of those who are themselves impelled by nobler principles of action1 ,i do not believe that any one of the survivors of the ,benthamites or ,utilitarians of that day now relies mainly upon it for the general amendment of human conduct4 ,from this neglect both in theory and in practice of the cultivation of feeling1 naturally resulted1 among other things1 an undervaluing of poetry1 and of ,imagination generally1 as an element of human nature4 ,it is1 or was1 part of the popular notion of ,benthamites1 that they are enemies of poetry3 this was partly true of ,bentham himself2 he used to say that all poetry is misrepresentation3 but in the sense in which he said it1 the same might have been said of all impressive speech2 of all representation or inculcation more oratorical in its character than a sum in arithmetic4 ,an article of ,bingham's in the first number of the ,westminster ,review1 in which he offered as an explanation of something which he disliked in ,moore1 that ,mr4 ,moore is a poet1 and therefore is not a reasoner1 did a good deal to attach the notion of hating poetry to the writers in the ,review4 ,but the truth was that many of us were great readers of poetry2 ,bingham himself had been a writer of it1 while as regards me 7and the same thing might be said of my father71 the correct statement would be1 not that ,i disliked poetry1 but that ,i was theoretically indifferent to it4 ,i disliked any sentiments in poetry which ,i should have disliked in prose2 and that included a great deal4 ,and ,i was wholly blind to its place in human culture1 as a means of educating the feelings4 ,but ,i was always personally very susceptible to some kinds of it4 ,in the most sectarian period of my ,benthamism1 ,i happened to look into ,pope's ,essay on ,man1 and1 though every opinion in it was contrary to mine1 ,i well remember how powerfully it acted on my imagination4 ,perhaps at that time poetical composition of any higher type than eloquent discussion in verse1 might not have produced a similar effect upon me3 at all events ,i seldom gave it an opportunity4 ,this1 however1 was a mere passive state4 ,long before ,i had enlarged in any considerable degree the basis of my intellectual creed1 ,i had obtained1 in the natural course of my mental progress1 poetic culture of the most valuable kind1 by means of reverential admiration for the lives and characters of heroic persons2 especially the heroes of philosophy4 ,the same inspiring effect which so many of the benefactors of mankind have left on record that they had experienced from ,plutarch's ,lives1 was produced on me by ,plato's pictures of ,socrates1 and by some modern biographies1 above all by ,condorcet's ,life of ,turgot2 a book well calculated to rouse the best sort of enthusiasm1 since it contains one of the wisest and noblest of lives1 delineated by one of the wisest and noblest of men4 ,the heroic virtue of these glorious representatives of the opinions with which ,i sympathized1 deeply affected me1 and ,i perpetually recurred to them as others do to a favourite poet1 when needing to be carried up into the more elevated regions of feeling and thought4 ,i may observe by the way that this book cured me of my sectarian follies4 ,the two or three pages beginning ,il regardait toute secte comme nuisible1 and explaining why ,turgot always kept himself perfectly distinct from the ,encyclopedists1 sank deeply into my mind4 ,i left off designating myself and others as ,utilitarians1 and by the pronoun we1 or any other collective designation1 ,i ceased to afficher sectarianism4 ,my real inward sectarianism ,i did not get rid of till later1 and much more gradually4 ,about the end of #ahbd1 or beginning of #ahbe1 ,mr4 ,bentham1 having lately got back his papers on ,evidence from ,m4 ,dumont 7whose ,trait des ,preuves ,judiciaires1 grounded on them1 was then first completed and published71 resolved to have them printed in the original1 and bethought himself of me as capable of preparing them for the press2 in the same manner as his ,book of ,fallacies had been recently edited by ,bingham4 ,i gladly undertook this task1 and it occupied nearly all my leisure for about a year1 exclusive of the time afterwards spent in seeing the five large volumes through the press4 ,mr4 ,bentham had begun this treatise three time's1 at considerable intervals1 each time in a different manner1 and each time without reference to the preceding3 two of the three times he had gone over nearly the whole subject4 ,these three masses of manuscript it was my business to condense into a single treatise1 adopting the one last written as the groundwork1 and incorporating with it as much of the two others as it had not completely superseded4 ,i had also to unroll such of ,bentham's involved and parenthetical sentences as seemed to overpass by their complexity the measure of what readers were likely to take the pains to understand4 ,it was further ,mr4 ,bentham's particular desire that ,i should1 from myself1 endeavour to supply any lacunae which he had left2 and at his instance ,i read1 for this purpose1 the most authoritative treatises on the ,english ,law of ,evidence1 and commented on a few of the objectionable points of the ,english rules1 which had escaped ,bentham's notice4 ,i also replied to the objections which had been made to some of his doctrines by reviewers of ,dumont's book1 and added a few supplementary remarks on some of the more abstract parts of the subject1 such as the theory of improbability and impossibility4 ,the controversial part of these editorial additions was written in a more assuming tone than became one so young and inexperienced as ,i was3 but indeed ,i had never contemplated coming forward in my own person2 and as an anonymous editor of ,bentham ,i fell into the tone of my author1 not thinking it unsuitable to him or to the subject1 however it might be so to me4 ,my name as editor was put to the book after it was printed1 at ,mr4 ,bentham's positive desire1 which ,i in vain attempted to persuade him to forego4 ,the time occupied in this editorial work was extremely well employed in respect to my own improvement4 ,the ,rationale of ,judicial ,evidence is one of the richest in matter of all ,bentham's productions4 ,the theory of evidence being in itself one of the most important of his subjects1 and ramifying into most of the others1 the book contains1 very fully developed1 a great proportion of all his best thoughts3 while1 among more special things1 it comprises the most elaborate exposure of the vices and defects of ,english law1 as it then was1 which is to be found in his works2 not confined to the law of evidence1 but including1 by way of illustrative episode1 the entire procedure or practice of ,westminster ,hall4 ,the direct knowledge1 therefore1 which ,i obtained from the book1 and which was imprinted upon me much more thoroughly than it could have been by mere reading1 was itself no small acquisition4 ,but this occupation did for me what might seem less to be expected2 it gave a great start to my powers of composition4 ,everything which ,i wrote subsequently to this editorial employment1 was markedly superior to anything that ,i had written before it4 ,bentham's later style1 as the world knows1 was heavy and cumbersome1 from the excess of a good quality1 the love of precision1 which made him introduce clause within clause into the heart of every sentence1 that the reader might receive into his mind all the modifications and qualifications simultaneously with the main proposition3 and the habit grew on him until his sentences became1 to those not accustomed to them1 most laborious reading4 ,but his earlier style1 that of the ,fragment on ,government1 ,plan of a ,judicial ,establishment1 etc41 is a model of liveliness and ease combined with fulness of matter1 scarcely ever surpassed3 and of this earlier style there were many striking specimens in the manuscripts on ,evidence1 all of which ,i endeavoured to preserve4 ,so long a course of this admirable writing had a considerable effect upon my own2 and ,i added to it by the assiduous reading of other writers1 both ,french and ,english1 who combined1 in a remarkable degree1 ease with force1 such as ,goldsmith1 ,fielding1 ,pascal1 ,voltaire1 and ,courier4 ,through these influences my writing lost the jejuneness of my early compositions2 the bones and cartilages began to clothe themselves with flesh1 and the style became1 at times1 lively and almost light4 ,this improvement was first exhibited in a new field4 ,mr4 ,marshall1 of ,leeds1 father of the present generation of ,marshalls1 the same who was brought into ,parliament for ,yorkshire1 when the representation forfeited by ,grampound was transferred to it1 an earnest ,parliamentary reformer1 and a man of large fortune1 of which he made a liberal use1 had been much struck with ,bentham's ,book of ,fallacies2 and the thought had occurred to him that it would be useful to publish annually the ,parliamentary ,debates1 not in the chronological order of ,hansard1 but classified according to subjects1 and accompanied by a commentary pointing out the fallacies of the speakers4 ,with this intention1 he very naturally addressed himself to the editor of the ,book of ,fallacies2 and ,bingham1 with the assistance of ,charles ,austin1 undertook the editorship4 ,the work was called ,parliamentary ,history and ,review4 ,its sale was not sufficient to keep it in existence1 and it only lasted three years4 ,it excited1 however1 some attention among parliamentary and political people4 ,the best strength of the party was put forth in it2 and its execution did them much more credit than that of the ,westminster ,review had ever done4 ,bingham and ,charles ,austin wrote much in it2 as did ,strutt1 ,romilly1 and several other ,liberal lawyers4 ,my father wrote one article in his best style2 the elder ,austin another4 ,coulson wrote one of great merit4 ,it fell to my lot to lead off the first number by an article on the principal topic of the session 7that of #ahbe71 the ,catholic ,association and the ,catholic ,disabilities4 ,in the second number ,i wrote an elaborate ,essay on the ,commercial ,crisis of #ahbe and the ,currency ,debates4 ,in the third ,i had two articles1 one on a minor subject1 the other on the ,reciprocity principle in commerce1 propos of a celebrated diplomatic correspondence between ,canning and ,gallatin4 ,these writings were no longer mere reproductions and applications of the doctrines ,i had been taught2 they were original thinking1 as far as that name can be applied to old ideas in new forms and connexions3 and ,i do not exceed the truth in saying that there was a maturity1 and a well-digested1 character about them1 which there had not been in any of my previous performances4 ,in execution1 therefore1 they were not at all juvenile2 but their subjects have either gone by1 or have been so much better treated since1 that they are entirely superseded1 and should remain buried in the same oblivion with my contributions to the first dynasty of the ,westminster ,review4 ,while thus engaged in writing for the public1 ,i did not neglect other modes of self-cultivation4 ,it was at this time that ,i learnt ,german2 beginning it on the ,hamiltonian method1 for which purpose ,i and several of my companions formed a class4 ,for several years from this period1 our social studies assumed a shape which contributed very much to my mental progress4 ,the idea occurred to us of carrying on1 by reading and conversation1 a joint study of several of the branches of science which we wished to be masters of4 ,we assembled to the number of a dozen or more4 ,mr4 ,grote lent a room of his house in ,threadneedle ,street for the purpose1 and his partner1 ,prescott1 one of the three original members of the ,utilitarian ,society1 made one among us4 ,we met two mornings in every week1 from half-past eight till ten1 at which hour most of us were called off to our daily occupations4 ,our first subject was ,political ,economy4 ,we chose some systematic treatise as our text-book2 my father's ,elements being our first choice4 ,one of us read aloud a chapter1 or some smaller portion of the book4 ,the discussion was then opened1 and anyone who had an objection1 or other remark to make1 made it4 ,our rule was to discuss thoroughly every point raised1 whether great or small1 prolonging the discussion until all who took part were satisfied with the conclusion they had individually arrived at2 and to follow up every topic of collateral speculation which the chapter or the conversation suggested1 never leaving it until we had untied every knot which we found4 ,we repeatedly kept up the discussion of some one point for several weeks1 thinking intently on it during the intervals of our meetings1 and contriving solutions of the new difficulties which had risen up in the last morning's discussion4 ,when we had finished in this way my father's ,elements1 we went in the same manner through ,ricardo's ,principles of ,political ,economy1 and ,bailey's ,dissertation on ,value4 ,these close and vigorous discussions were not only improving in a high degree to those who took part in them1 but brought out new views of some topics of abstract ,political ,economy4 ,the theory of ,international ,values which ,i afterwards published1 emanated from these conversations1 as did also the modified form of ,ricardo's ,theory of ,profits1 laid down in my ,essay on ,profits and ,interest4 ,those among us with whom new speculations chiefly originated1 were ,ellis1 ,graham1 and ,i2 though others gave valuable aid to the discussions1 especially ,prescott and ,roebuck1 the one by his knowledge1 the other by his dialectical acuteness4 ,the theories of ,international ,values and of ,profits were excogitated and worked out in about equal proportions by myself and ,graham3 and if our original project had been executed1 my ,essays on ,some ,unsettled ,questions of ,political ,economy would have been brought out along with some papers of his1 under our joint names4 ,but when my exposition came to be written1 ,i found that ,i had so much over-estimated my agreement with him1 and he dissented so much from the most original of the two ,essays1 that on ,international ,values1 that ,i was obliged to consider the theory as now exclusively mine1 and it came out as such when published many years later4 ,i may mention that among the alterations which my father made in revising his ,elements for the third edition1 several were founded on criticisms elicited by these conversations2 and in particular he modified his opinions 7though not to the extent of our new speculations7 on both the points to which ,i have adverted4 ,when we had enough of political economy1 we took up the syllogistic logic in the same manner1 ,grote now joining us4 ,our first text-book was ,aldrich1 but being disgusted with its superficiality1 we reprinted one of the most finished among the many manuals of the school logic1 which my father1 a great collector of such books1 possessed1 the ,manuductio ad ,logicam of the ,jesuit ,du ,trieu4 ,after finishing this1 we took up ,whately's ,logic1 then first republished from the ,encyclopedia ,metropolitana1 and finally the ,computatio sive ,logica of ,hobbes4 ,these books1 dealt with in our manner1 afforded a high range for original metaphysical speculation3 and most of what has been done in the ,first ,book of my ,system of ,logic1 to rationalize and correct the principles and distinctions of the school logicians1 and to improve the theory of the ,import of ,propositions1 had its origin in these discussions2 ,graham and ,i originating most of the novelties1 while ,grote and others furnished an excellent tribunal or test4 ,from this time ,i formed the project of writing a book on ,logic1 though on a much humbler scale than the one ,i ultimately executed4 ,having done with ,logic1 we launched into ,analytic ,psychology1 and having chosen ,hartley for our text-book1 we raised ,priestley's edition to an extravagant price by searching through ,london to furnish each of us with a copy4 ,when we had finished ,hartley1 we suspended our meetings2 but my father's ,analysis of the ,mind being published soon after1 we reassembled for the purpose of reading it4 ,with this our exercises ended4 ,i have always dated from these conversations my own real inauguration as an original and independent thinker4 ,it was also through them that ,i acquired1 or very much strengthened1 a mental habit to which ,i attribute all that ,i have ever done1 or ever shall do1 in speculation3 that of never accepting half-solutions of difficulties as complete2 never abandoning a puzzle1 but again and again returning to it until it was cleared up2 never allowing obscure corners of a subject to remain unexplored1 because they did not appear important2 never thinking that ,i perfectly understood any part of a subject until ,i understood the whole4 ,our doings from #ahbe to #ahcj in the way of public speaking1 filled a considerable place in my life during those years1 and as they had important effects on my development1 something ought to be said of them4 ,there was for some time in existence a society of ,owenites1 called the ,co-operative ,society1 which met for weekly public discussions in ,chancery ,lane4 ,in the early part of #ahbe1 accident brought ,roebuck in contact with several of its members1 and led to his attending one or two of the meetings and taking part in the debate in opposition to ,owenism4 ,some one of us started the notion of going there in a body and having a general battle3 and ,charles ,austin and some of his friends who did not usually take part in our joint exercises1 entered into the project4 ,it was carried out by concert with the principal members of the ,society1 themselves nothing loth1 as they naturally preferred a controversy with opponents to a tame discussion among their own body4 ,the question of population was proposed as the subject of debate3 ,charles ,austin led the case on our side with a brilliant speech1 and the fight was kept up by adjournment through five or six weekly meetings before crowded auditories1 including along with the members of the ,society and their friends1 many hearers and some speakers from the ,inns of ,court4 ,when this debate was ended1 another was commenced on the general merits of ,owen's system3 and the contest altogether lasted about three months4 ,it was a lutte corps corps between ,owenites and political economists1 whom the ,owenites regarded as their most inveterate opponents3 but it was a perfectly friendly dispute4 ,we who represented political economy1 had the same objects in view as they had1 and took pains to show it2 and the principal champion on their side was a very estimable man1 with whom ,i was well acquainted1 ,mr4 ,william ,thompson1 of ,cork1 author of a book on the ,distribution of ,wealth1 and of an ,appeal in behalf of women against the passage relating to them in my father's ,essay on ,government4 ,ellis1 ,roebuck1 and ,i took an active part in the debate1 and among those from the ,inns of ,court who joined in it1 ,i remember ,charles ,villiers4 ,the other side obtained also1 on the population question1 very efficient support from without4 ,the well-known ,gale ,jones1 then an elderly man1 made one of his florid speeches2 but the speaker with whom ,i was most struck1 though ,i dissented from nearly every word he said1 was ,thirlwall1 the historian1 since ,bishop of ,st4 ,david's1 then a ,chancery barrister1 unknown except by a high reputation for eloquence acquired at the ,cambridge ,union before the era of ,austin and ,macaulay4 ,his speech was in answer to one of mine4 ,before he had uttered ten sentences1 ,i set him down as the best speaker ,i had ever heard1 and ,i have never since heard anyone whom ,i placed above him4 ,the great interest of these debates predisposed some of those who took part in them1 to catch at a suggestion thrown out by ,mc,culloch1 the political economist1 that a ,society was wanted in ,london similar to the ,speculative ,society at ,edinburgh1 in which ,brougham1 ,horner1 and others first cultivated public speaking4 ,our experience at the ,co-operative ,society seemed to give cause for being sanguine as to the sort of men who might be brought together in ,london for such a purpose4 ,mc,culloch mentioned the matter to several young men of influence1 to whom he was then giving private lessons in political economy4 ,some of these entered warmly into the project1 particularly ,george ,villiers1 after ,earl of ,clarendon4 ,he and his brothers1 ,hyde and ,charles1 ,romilly1 ,charles ,austin and ,i1 with some others1 met and agreed on a plan4 ,we determined to meet once a fortnight from ,november to ,june1 at the ,freemasons' ,tavern1 and we had soon a fine list of members1 containing1 along with several members of ,parliament1 nearly all the most noted speakers of the ,cambridge ,union and of the ,oxford ,united ,debating ,society4 ,it is curiously illustrative of the tendencies of the time1 that our principal difficulty in recruiting for the ,society was to find a sufficient number of ,tory speakers4 ,almost all whom we could press into the service were ,liberals1 of different orders and degrees4 ,besides those already named1 we had ,macaulay1 ,thirlwall1 ,praed1 ,lord ,howick1 ,samuel ,wilberforce 7afterwards ,bishop of ,oxford71 ,charles ,poulett ,thomson 7afterwards ,lord ,sydenham71 ,edward and ,henry ,lytton ,bulwer1 ,fonblanque1 and many others whom ,i cannot now recollect1 but who made themselves afterwards more or less conspicuous in public or literary life4 ,nothing could seem more promising4 ,but when the time for action drew near1 and it was necessary to fix on a ,president1 and find somebody to open the first debate1 none of our celebrities would consent to perform either office4 ,of the many who were pressed on the subject1 the only one who could be prevailed on was a man of whom ,i knew very little1 but who had taken high honours at ,oxford and was said to have acquired a great oratorical reputation there2 who some time afterwards became a ,tory member of ,parliament4 ,he accordingly was fixed on1 both for filling the ,president's chair and for making the first speech4 ,the important day arrived2 the benches were crowded2 all our great speakers were present1 to judge of1 but not to help our efforts4 ,the ,oxford orator's speech was a complete failure4 ,this threw a damp on the whole concern3 the speakers who followed were few1 and none of them did their best3 the affair was a complete fiasco2 and the oratorical celebrities we had counted on went away never to return1 giving to me at least a lesson in knowledge of the world4 ,this unexpected breakdown altered my whole relation to the project4 ,i had not anticipated taking a prominent part1 or speaking much or often1 particularly at first1 but ,i now saw that the success of the scheme depended on the new men1 and ,i put my shoulder to the wheel4 ,i opened the second question1 and from that time spoke in nearly every debate4 ,it was very uphill work for some time4 ,the three ,villiers and ,romilly stuck to us for some time longer1 but the patience of all the founders of the ,society was at last exhausted1 except me and ,roebuck4 ,in the season following1 #ahbf-g1 things began to mend4 ,we had acquired two excellent ,tory speakers1 ,hayward and ,shee 7afterwards ,sergeant ,shee73 the ,radical side was reinforced by ,charles ,buller1 ,cockburn1 and others of the second generation of ,cambridge ,benthamities2 and with their and other occasional aid1 and the two ,tories as well as ,roebuck and me for regular speakers1 almost every debate was a bataille range between the philosophic ,radicals and the ,tory lawyers2 until our conflicts were talked about1 and several persons of note and consideration came to hear us4 ,this happened still more in the subsequent seasons1 #ahbh and #ahbi1 when the ,coleridgians1 in the persons of ,maurice and ,sterling1 made their appearance in the ,society as a second ,liberal and even ,radical party1 on totally different grounds from ,benthamism and vehemently opposed to it2 bringing into these discussions the general doctrines and modes of thought of the ,european reaction against the philosophy of the eighteenth century2 and adding a third and very important belligerent party to our contests1 which were now no bad exponent of the movement of opinion among the most cultivated part of the new generation4 ,our debates were very different from those of common debating societies1 for they habitually consisted of the strongest arguments and most philosophic principles which either side was able to produce1 thrown often into close and serr confutations of one another4 ,the practice was necessarily very useful to us1 and eminently so to me4 ,i never1 indeed1 acquired real fluency1 and had always a bad and ungraceful delivery2 but ,i could make myself listened to3 and as ,i always wrote my speeches when1 from the feelings involved1 or the nature of the ideas to be developed1 expression seemed important1 ,i greatly increased my power of effective writing2 acquiring not only an ear for smoothness and rhythm1 but a practical sense for telling sentences1 and an immediate criterion of their telling property1 by their effect on a mixed audience4 ,the ,society1 and the preparation for it1 together with the preparation for the morning conversations which were going on simultaneously1 occupied the greater part of my leisure2 and made me feel it a relief when1 in the spring of #ahbh1 ,i ceased to write for the ,westminster4 ,the ,review had fallen into difficulties4 ,though the sale of the first number had been very encouraging1 the permanent sale had never1 ,i believe1 been sufficient to pay the expenses1 on the scale on which the ,review was carried on4 ,those expenses had been considerably1 but not sufficiently1 reduced4 ,one of the editors1 ,southern1 had resigned2 and several of the writers1 including my father and me1 who had been paid like other contributors for our earlier articles1 had latterly written without payment4 ,nevertheless1 the original funds were nearly or quite exhausted1 and if the ,review was to be continued some new arrangement of its affairs had become indispensable4 ,my father and ,i had several conferences with ,bowring on the subject4 ,we were willing to do our utmost for maintaining the ,review as an organ of our opinions1 but not under ,bowring's editorship3 while the impossibility of its any longer supporting a paid editor1 afforded a ground on which1 without affront to him1 we could propose to dispense with his services4 ,we and some of our friends were prepared to carry on the ,review as unpaid writers1 either finding among ourselves an unpaid editor1 or sharing the editorship among us4 ,but while this negotiation was proceeding with ,bowring's apparent acquiescence1 he was carrying on another in a different quarter 7with ,colonel ,perronet ,thompson71 of which we received the first intimation in a letter from ,bowring as editor1 informing us merely that an arrangement had been made1 and proposing to us to write for the next number1 with promise of payment4 ,we did not dispute ,bowring's right to bring about1 if he could1 an arrangement more favourable to himself than the one we had proposed2 but we thought the concealment which he had practised towards us1 while seemingly entering into our own project1 an affront3 and even had we not thought so1 we were indisposed to expend any more of our time and trouble in attempting to write up the ,review under his management4 ,accordingly my father excused himself from writing2 though two or three years later1 on great pressure1 he did write one more political article4 ,as for me1 ,i positively refused4 ,and thus ended my connexion with the original ,westminster4 ,the last article which ,i wrote in it had cost me more labour than any previous2 but it was a labour of love1 being a defence of the early ,french ,revolutionists against the ,tory misrepresentations of ,sir ,walter ,scott1 in the introduction to his ,life of ,napoleon4 ,the number of books which ,i read for this purpose1 making notes and extracts--even the number ,i had to buy 7for in those days there was no public or subscription library from which books of reference could be taken home7--far exceeded the worth of the immediate object2 but ,i had at that time a half-formed intention of writing a ,history of the ,french ,revolution2 and though ,i never executed it1 my collections afterwards were very useful to ,carlyle for a similar purpose4 ,,chapter ,v ,,crisis ,,in ,,my ,,mental ,,history4 ,,one ,,stage ,,onward ,for some years after this time ,i wrote very little1 and nothing regularly1 for publication3 and great were the advantages which ,i derived from the intermission4 ,it was of no common importance to me1 at this period1 to be able to digest and mature my thoughts for my own mind only1 without any immediate call for giving them out in print4 ,had ,i gone on writing1 it would have much disturbed the important transformation in my opinions and character1 which took place during those years4 ,the origin of this transformation1 or at least the process by which ,i was prepared for it1 can only be explained by turning some distance back4 ,from the winter of #ahba1 when ,i first read ,bentham1 and especially from the commencement of the ,westminster ,review1 ,i had what might truly be called an object in life2 to be a reformer of the world4 ,my conception of my own happiness was entirely identified with this object4 ,the personal sympathies ,i wished for were those of fellow labourers in this enterprise4 ,i endeavoured to pick up as many flowers as ,i could by the way2 but as a serious and permanent personal satisfaction to rest upon1 my whole reliance was placed on this2 and ,i was accustomed to felicitate myself on the certainty of a happy life which ,i enjoyed1 through placing my happiness in something durable and distant1 in which some progress might be always making1 while it could never be exhausted by complete attainment4 ,this did very well for several years1 during which the general improvement going on in the world and the idea of myself as engaged with others in struggling to promote it1 seemed enough to fill up an interesting and animated existence4 ,but the time came when ,i awakened from this as from a dream4 ,it was in the autumn of #ahbf4 ,i was in a dull state of nerves1 such as everybody is occasionally liable to2 unsusceptible to enjoyment or pleasurable excitement2 one of those moods when what is pleasure at other times1 becomes insipid or indifferent2 the state1 ,i should think1 in which converts to ,methodism usually are1 when smitten by their first conviction of sin4 ,in this frame of mind it occurred to me to put the question directly to myself3 ,suppose that all your objects in life were realized2 that all the changes in institutions and opinions which you are looking forward to1 could be completely effected at this very instant3 would this be a great joy and happiness to you8 ,and an irrepressible self-consciousness distinctly answered1 ,no6 ,at this my heart sank within me3 the whole foundation on which my life was constructed fell down4 ,all my happiness was to have been found in the continual pursuit of this end4 ,the end had ceased to charm1 and how could there ever again be any interest in the means8 ,i seemed to have nothing left to live for4 ,at first ,i hoped that the cloud would pass away of itself2 but it did not4 ,a night's sleep1 the sovereign remedy for the smaller vexations of life1 had no effect on it4 ,i awoke to a renewed consciousness of the woful fact4 ,i carried it with me into all companies1 into all occupations4 ,hardly anything had power to cause me even a few minutes' oblivion of it4 ,for some months the cloud seemed to grow thicker and thicker4 ,the lines in ,coleridge's ,dejection--,i was not then acquainted with them--exactly describe my case3 ,a grief without a pang1 void1 dark and drear1 ,a drowsy1 stifled1 unimpassioned grief1 ,which finds no natural outlet or relief ,in word1 or sigh1 or tear4 ,in vain ,i sought relief from my favourite books2 those memorials of past nobleness and greatness from which ,i had always hitherto drawn strength and animation4 ,i read them now without feeling1 or with the accustomed feeling minus all its charm2 and ,i became persuaded1 that my love of mankind1 and of excellence for its own sake1 had worn itself out4 ,i sought no comfort by speaking to others of what ,i felt4 ,if ,i had loved anyone sufficiently to make confiding my griefs a necessity1 ,i should not have been in the condition ,i was4 ,i felt1 too1 that mine was not an interesting1 or in any way respectable distress4 ,there was nothing in it to attract sympathy4 ,advice1 if ,i had known where to seek it1 would have been most precious4 ,the words of ,macbeth to the physician often occurred to my thoughts4 ,but there was no one on whom ,i could build the faintest hope of such assistance4 ,my father1 to whom it would have been natural to me to have recourse in any practical difficulties1 was the last person to whom1 in such a case as this1 ,i looked for help4 ,everything convinced me that he had no knowledge of any such mental state as ,i was suffering from1 and that even if he could be made to understand it1 he was not the physician who could heal it4 ,my education1 which was wholly his work1 had been conducted without any regard to the possibility of its ending in this result2 and ,i saw no use in giving him the pain of thinking that his plans had failed1 when the failure was probably irremediable1 and1 at all events1 beyond the power of his remedies4 ,of other friends1 ,i had at that time none to whom ,i had any hope of making my condition intelligible4 ,it was1 however1 abundantly intelligible to myself2 and the more ,i dwelt upon it1 the more hopeless it appeared4 ,my course of study had led me to believe1 that all mental and moral feelings and qualities1 whether of a good or of a bad kind1 were the results of association2 that we love one thing1 and hate another1 take pleasure in one sort of action or contemplation1 and pain in another sort1 through the clinging of pleasurable or painful ideas to those things1 from the effect of education or of experience4 ,as a corollary from this1 ,i had always heard it maintained by my father1 and was myself convinced1 that the object of education should be to form the strongest possible associations of the salutary class2 associations of pleasure with all things beneficial to the great whole1 and of pain with all things hurtful to it4 ,this doctrine appeared inexpugnable2 but it now seemed to me1 on retrospect1 that my teachers had occupied themselves but superficially with the means of forming and keeping up these salutary associations4 ,they seemed to have trusted altogether to the old familiar instruments1 praise and blame1 reward and punishment4 ,now1 ,i did not doubt that by these means1 begun early1 and applied unremittingly1 intense associations of pain and pleasure1 especially of pain1 might be created1 and might produce desires and aversions capable of lasting undiminished to the end of life4 ,but there must always be something artificial and casual in associations thus produced4 ,the pains and pleasures thus forcibly associated with things1 are not connected with them by any natural tie2 and it is therefore1 ,i thought1 essential to the durability of these associations1 that they should have become so intense and inveterate as to be practically indissoluble1 before the habitual exercise of the power of analysis had commenced4 ,for ,i now saw1 or thought ,i saw1 what ,i had always before received with incredulity --that the habit of analysis has a tendency to wear away the feelings3 as indeed it has1 when no other mental habit is cultivated1 and the analysing spirit remains without its natural complements and correctives4 ,the very excellence of analysis 7,i argued7 is that it tends to weaken and undermine whatever is the result of prejudice2 that it enables us mentally to separate ideas which have only casually clung together3 and no associations whatever could ultimately resist this dissolving force1 were it not that we owe to analysis our clearest knowledge of the permanent sequences in nature2 the real connexions between ,things1 not dependent on our will and feelings2 natural laws1 by virtue of which1 in many cases1 one thing is inseparable from another in fact2 which laws1 in proportion as they are clearly perceived and imaginatively realized1 cause our ideas of things which are always joined together in ,nature1 to cohere more and more closely in our thoughts4 ,analytic habits may thus even strengthen the associations between causes and effects1 means and ends1 but tend altogether to weaken those which are1 to speak familiarly1 a mere matter of feeling4 ,they are therefore 7,i thought7 favourable to prudence and clear- sightedness1 but a perpetual worm at the root both of the passions and of the virtues2 and1 above all1 fearfully undermine all desires1 and all pleasures1 which are the effects of association1 that is1 according to the theory ,i held1 all except the purely physical and organic2 of the entire insufficiency of which to make life desirable1 no one had a stronger conviction than ,i had4 ,these were the laws of human nature1 by which1 as it seemed to me1 ,i had been brought to my present state4 ,all those to whom ,i looked up1 were of opinion that the pleasure of sympathy with human beings1 and the feelings which made the good of others1 and especially of mankind on a large scale1 the object of existence1 were the greatest and surest sources of happiness4 ,of the truth of this ,i was convinced1 but to know that a feeling would make me happy if ,i had it1 did not give me the feeling4 ,my education1 ,i thought1 had failed to create these feelings in sufficient strength to resist the dissolving influence of analysis1 while the whole course of my intellectual cultivation had made precocious and premature analysis the inveterate habit of my mind4 ,i was thus1 as ,i said to myself1 left stranded at the commencement of my voyage1 with a well-equipped ship and a rudder1 but no sail2 without any real desire for the ends which ,i had been so carefully fitted out to work for3 no delight in virtue1 or the general good1 but also just as little in anything else4 ,the fountains of vanity and ambition seemed to have dried up within me1 as completely as those of benevolence4 ,i had had 7as ,i reflected7 some gratification of vanity at too early an age3 ,i had obtained some distinction and felt myself of some importance1 before the desire of distinction and of importance had grown into a passion3 and little as it was which ,i had attained1 yet having been attained too early1 like all pleasures enjoyed too soon1 it had made me blas and indifferent to the pursuit4 ,thus neither selfish nor unselfish pleasures were pleasures to me4 ,and there seemed no power in nature sufficient to begin the formation of my character anew1 and create1 in a mind now irretrievably analytic1 fresh associations of pleasure with any of the objects of human desire4 ,these were the thoughts which mingled with the dry1 heavy dejection of the melancholy winter of #ahbf-g4 ,during this time ,i was not incapable of my usual occupations4 ,i went on with them mechanically1 by the mere force of habit4 ,i had been so drilled in a certain sort of mental exercise1 that ,i could still carry it on when all the spirit had gone out of it4 ,i even composed and spoke several speeches at the debating society1 how1 or with what degree of success1 ,i know not4 ,of four years' continual speaking at that society1 this is the only year of which ,i remember next to nothing4 ,two lines of ,coleridge1 in whom alone of all writers ,i have found a true description of what ,i felt1 were often in my thoughts1 not at this time 7for ,i had never read them71 but in a later period of the same mental malady3 ,work without hope draws nectar in a sieve1 ,and hope without an object cannot live4 ,in all probability my case was by no means so peculiar as ,i fancied it1 and ,i doubt not that many others have passed through a similar state2 but the idiosyncrasies of my education had given to the general phenomenon a special character1 which made it seem the natural effect of causes that it was hardly possible for time to remove4 ,i frequently asked myself1 if ,i could1 or if ,i was bound to go on living1 when life must be passed in this manner4 ,i generally answered to myself that ,i did not think ,i could possibly bear it beyond a year4 ,when1 however1 not more than half that duration of time had elapsed1 a small ray of light broke in upon my gloom4 ,i was reading1 accidentally1 ,marmontel's ,mmoires1 and came to the passage which relates his father's death1 the distressed position of the family1 and the sudden inspiration by which he1 then a mere boy1 felt and made them feel that he would be everything to them--would supply the place of all that they had lost4 ,a vivid conception of the scene and its feelings came over me1 and ,i was moved to tears4 ,from this moment my burden grew lighter4 ,the oppression of the thought that all feeling was dead within me was gone4 ,i was no longer hopeless3 ,i was not a stock or a stone4 ,i had still1 it seemed1 some of the material out of which all worth of character1 and all capacity for happiness1 are made4 ,relieved from my ever-present sense of irremediable wretchedness1 ,i gradually found that the ordinary incidents of life could again give me some pleasure2 that ,i could again find enjoyment1 not intense1 but sufficient for cheerfulness1 in sunshine and sky1 in books1 in conversation1 in public affairs2 and that there was1 once more1 excitement1 though of a moderate1 kind1 in exerting myself for my opinions1 and for the public good4 ,thus the cloud gradually drew off1 and ,i again enjoyed life2 and though ,i had several relapses1 some of which lasted many months1 ,i never again was as miserable as ,i had been4 ,the experiences of this period had two very marked effects on my opinions and character4 ,in the first place1 they led me to adopt a theory of life1 very unlike that on which ,i had before ,i acted1 and having much in common with what at that time ,i certainly had never heard of1 the anti-self- consciousness theory of ,carlyle4 ,i never1 indeed1 wavered in the conviction that happiness is the test of all rules of conduct1 and the end of life4 ,but ,i now thought that this end was only to be attained by not making it the direct end4 ,those only are happy 7,i thought7 who have their minds fixed on some object other than their own happiness2 on the happiness of others1 on the improvement of mankind1 even on some art or pursuit1 followed not as a means1 but as itself an ideal end4 ,aiming thus at something else1 they find happiness by the way4 ,the enjoyments of life 7such was now my theory7 are sufficient to make it a pleasant thing1 when they are taken en passant1 without being made a principal object4 ,once make them so1 and they are immediately felt to be insufficient4 ,they will not bear a scrutinizing examination4 ,ask yourself whether you are happy1 and you cease to be so4 ,the only chance is to treat1 not happiness1 but some end external to it1 as the purpose of life4 ,let your self-consciousness1 your scrutiny1 your self-interrogation1 exhaust themselves on that2 and if otherwise fortunately circumstanced you will inhale happiness with the air you breathe1 without dwelling on it or thinking about it1 without either forestalling it in imagination1 or putting it to flight by fatal questioning4 ,this theory now became the basis of my philosophy of life4 ,and ,i still hold to it as the best theory for all those who have but a moderate degree of sensibility and of capacity ,i for enjoyment2 that is1 for the great majority of mankind4 ,the other important change which my opinions at this time underwent1 was that ,i1 for the first time1 gave its proper place1 among the prime necessities of human well-being1 to the internal culture of the individual4 ,i ceased to attach almost exclusive importance to the ordering of outward circumstances1 and the training of the human being for speculation and for action4 ,i had now learnt by experience that the passing susceptibilities needed to be cultivated as well as the active capacities1 and required to be nourished and enriched as well as guided4 ,i did not1 for an instant1 lose sight of1 or undervalue1 that part of the truth which ,i had seen before2 ,i never turned recreant to intellectual culture1 or ceased to consider the power and practice of analysis as an essential condition both of individual and of social improvement ,but #a thought that it had consequences which required to be corrected1 by joining other kinds of cultivation with it4 ,the maintenance of a due balance among the faculties now seemed to be of primary importance4 ,the cultivation of the feelings became one of the cardinal points in my ethical and philosophical creed4 ,and my thoughts and inclinations turned in an increasing degree towards whatever seemed capable of being instrumental to that object4 ,i now began to find meaning in the things1 which ,i had read or heard about the importance of poetry and art as instruments of human culture4 ,but it was some time longer before ,i began to know this by personal experience4 ,the only one of the imaginative arts in which ,i had from childhood taken great pleasure1 was music2 the best effect of which 7and in this it surpasses perhaps every other art7 consists in exciting enthusiasm2 in winding up to a high pitch those feelings of an elevated kind which are already in the character1 but to which this excitement gives a glow and a fervour1 which1 though transitory at its utmost height1 is precious for sustaining them at other times4 ,this effect of music ,i had often experienced2 but1 like all my pleasurable susceptibilities1 it was suspended during the gloomy period4 ,i had sought relief again and again from this quarter1 but found none4 ,after the tide had turned1 and ,i was in process of recovery1 ,i had been helped forward by music1 but in a much less elevated manner4 ,i at this time first became acquainted with ,weber's ,oberon1 and the extreme pleasure which ,i drew from its delicious melodies did me good by showing me a source of pleasure to which ,i was as susceptible as ever4 ,the good1 however1 was much impaired by the thought that the pleasure of music 7as is quite true of such pleasure as this was1 that of mere tune7 fades with familiarity1 and requires either to be revived by intermittence1 or fed by continual novelty4 ,and it is very characteristic both of my then state1 and of the general tone of my mind at this period of my life1 that ,i was seriously tormented by the thought of the exhaustibility of musical combinations4 ,the octave consists only of five tones and two semi-tones1 which can be put together in only a limited number of ways1 of which but a small proportion are beautiful3 most of these1 it seemed to me1 must have been already discovered1 and there could not be room for a long succession of ,mozarts and ,webers1 to strike out1 as these had done1 entirely new and surpassingly rich veins of musical beauty4 ,this source of anxiety may1 perhaps1 be thought to resemble that of the philosophers of ,laputa1 who feared lest the sun should be burnt out4 ,it was1 however1 connected with the best feature in my character1 and the only good point to be found in my very unromantic and in no way honourable distress4 ,for though my dejection1 honestly looked at1 could not be called other than egotistical1 produced by the ruin1 as ,i thought1 of my fabric of happiness1 yet the destiny of mankind in general was ever in my thoughts1 and could not be separated from my own4 ,i felt that the flaw in my life1 must be a flaw in life itself2 that the question was1 whether1 if the reformers of society and government could succeed in their objects1 and every person in the community were free and in a state of physical comfort1 the pleasures of life1 being no longer kept up by struggle and privation1 would cease to be pleasures4 ,and ,i felt that unless ,i could see my way to some better hope than this for human happiness in general1 my dejection must continue2 but that if ,i could see such an outlet1 ,i should then look on the world with pleasure2 content1 as far as ,i was myself concerned1 with any fair share of the general lot4 ,this state of my thoughts and feelings made the fact of my reading ,wordsworth for the first time 7in the autumn of #ahbh71 an important event of my life4 ,i took up the collection of his poems from curiosity1 with no expectation of mental relief from it1 though ,i had before resorted to poetry with that hope4 ,in the worst period of my depression1 ,i had read through the whole of ,byron 7then new to me71 to try whether a poet1 whose peculiar department was supposed to be that of the intenser feelings1 could rouse any feeling in me4 ,as might be expected1 ,i got no good from this reading1 but the reverse4 ,the poet's state of mind was too like my own4 ,his was the lament of a man who had worn out all pleasures1 and who seemed to think that life1 to all who possess the good things of it1 must necessarily be the vapid1 uninteresting thing which ,i found it4 ,his ,harold and ,manfred had the same burden on them which ,i had2 and ,i was not in a frame of mind to desire any comfort from the vehement sensual passion of his ,giaours1 or the sullenness of his ,laras4 ,but while ,byron was exactly what did not suit my condition1 ,wordsworth was exactly what did4 ,i had looked into the ,excursion two or three years before1 and found little in it2 and ,i should probably have found as little1 had ,i read it at this time4 ,but the miscellaneous poems1 in the two-volume edition of #ahae 7to which little of value was added in the latter part of the author's life71 proved to be the precise thing for my mental wants at that particular juncture4 ,in the first place1 these poems addressed themselves powerfully to one of the strongest of my pleasurable susceptibilities1 the love of rural objects and natural scenery2 to which ,i had been indebted not only for much of the pleasure of my life1 but quite recently for relief from one of my longest relapses into depression4 ,in this power of rural beauty over me1 there was a foundation laid for taking pleasure in ,wordsworth's poetry2 the more so1 as his scenery lies mostly among mountains1 which1 owing to my early ,pyrenean excursion1 were my ideal of natural beauty4 ,but ,wordsworth would never have had any great effect on me1 if he had merely placed before me beautiful pictures of natural scenery4 ,scott does this still better than ,wordsworth1 and a very second-rate landscape does it more effectually than any poet4 ,what made ,wordsworth's poems a medicine for my state of mind1 was that they expressed1 not mere outward beauty1 but states of feeling1 and of thought coloured by feeling1 under the excitement of beauty4 ,they seemed to be the very culture of the feelings1 which ,i was in quest of4 ,in them ,i seemed to draw from a source of inward joy1 of sympathetic and imaginative pleasure1 which could be shared in by all human beings2 which had no connection with struggle or imperfection1 but would be made richer by every improvement in the physical or social condition of mankind4 ,from them ,i seemed to learn what would be the perennial sources of happiness1 when all the greater evils of life shall have been removed4 ,and ,i felt myself at once better and happier as ,i came under their influence4 ,there have certainly been1 even in our own age1 greater poets than ,wordsworth2 but poetry of deeper and loftier feeling could not have done for me at that time what his did4 ,i needed to be made to feel that there was real1 permanent happiness in tranquil contemplation4 ,wordsworth taught me this1 not only without turning away from1 but with a greatly increased interest in1 the common feelings and common destiny of human beings4 ,and the delight which these poems gave me1 proved that with culture of this sort1 there was nothing to dread from the most confirmed habit of analysis4 ,at the conclusion of the ,poems came the famous ,ode1 falsely called ,platonic1 ,intimations of ,immortality3 in which1 along with more than his usual sweetness of melody and rhythm1 and along with the two passages of grand imagery but bad philosophy so often quoted1 ,i found that he too had had similar experience to mine2 that he also had felt that the first freshness of youthful enjoyment of life was not lasting2 but that he had sought for compensation1 and found it1 in the way in which he was now teaching me to find it4 ,the result was that ,i gradually1 but completely1 emerged from my habitual depression1 and was never again subject to it4 ,i long continued to value ,wordsworth less according to his intrinsic merits1 than by the measure of what he had done for me4 ,compared with the greatest poets1 he may be said to be the poet of unpoetical natures1 possessed of quiet and contemplative tastes4 ,but unpoetical natures are precisely those which require poetic cultivation4 ,this cultivation ,wordsworth is much more fitted to give1 than poets who are intrinsically far more poets than he4 ,it so fell out that the merits of ,wordsworth were the occasion of my first public declaration of my new way of thinking1 and separation from those of my habitual companions who had not undergone a similar change4 ,the person with whom at that time ,i was most in the habit of comparing notes on such subjects was ,roebuck1 and ,i induced him to read ,wordsworth1 in whom he also at first seemed to find much to admire3 but ,i1 like most ,wordsworthians1 threw myself into strong antagonism to ,byron1 both as a poet and as to his influence on the character4 ,roebuck1 all whose instincts were those of action and struggle1 had1 on the contrary1 a strong relish and great admiration of ,byron1 whose writings he regarded as the poetry of human life1 while ,wordsworth's1 according to him1 was that of flowers and butterflies4 ,we agreed to have the fight out at our ,debating ,society1 where we accordingly discussed for two evenings the comparative merits of ,byron and ,wordsworth1 propounding and illustrating by long recitations our respective theories of poetry3 ,sterling also1 in a brilliant speech1 putting forward his particular theory4 ,this was the first debate on any weighty subject in which ,roebuck and ,i had been on opposite sides4 ,the schism between us widened from this time more and more1 though we continued for some years longer to be companions4 ,in the beginning1 our chief divergence related to the cultivation of the feelings4 ,roebuck was in many respects very different from the vulgar notion of a ,benthamite or ,utilitarian4 ,he was a lover of poetry and of most of the fine arts4 ,he took great pleasure in music1 in dramatic performances1 especially in painting1 and himself drew and designed landscapes with great facility and beauty4 ,but he never could be made to see that these things have any value as aids in the formation of character4 ,personally1 instead of being1 as ,benthamites are supposed to be1 void of feeling1 he had very quick and strong sensibilities4 ,but1 like most ,englishmen who have feelings1 he found his feelings stand very much in his way4 ,he was much more susceptible to the painful sympathies than to the pleasurable1 and1 looking for his happiness elsewhere1 he wished that his feelings should be deadened rather than quickened4 ,and1 in truth1 the ,english character1 and ,english social circumstances1 make it so seldom possible to derive happiness from the exercise of the sympathies1 that it is not wonderful if they count for little in an ,englishman's scheme of life4 ,in most other countries the paramount importance of the sympathies as a constituent of individual happiness is an axiom1 taken for granted rather than needing any formal statement2 but most ,english thinkers always seem to regard them as necessary evils1 required for keeping men's actions benevolent and compassionate4 ,roebuck was1 or appeared to be1 this kind of ,englishman4 ,he saw little good in any cultivation of the feelings1 and none at all in cultivating them through the imagination1 which he thought was only cultivating illusions4 ,it was in vain ,i urged on him that the imaginative emotion which an idea1 when vividly conceived1 excites in us1 is not an illusion but a fact1 as real as any of the other qualities of objects2 and1 far from implying anything erroneous and delusive in our mental apprehension of the object1 is quite consistent with the most accurate knowledge and most perfect practical recognition of all its physical and intellectual laws and relations4 ,the intensest feeling of the beauty of a cloud lighted by the setting sun1 is no hindrance to my knowing that the cloud is vapour of water1 subject to all the laws of vapours in a state of suspension2 and ,i am just as likely to allow for1 and act on1 these physical laws whenever there is occasion to do so1 as if ,i had been incapable of perceiving any distinction between beauty and ugliness4 ,while my intimacy with ,roebuck diminished1 ,i fell more and more into friendly intercourse with our ,coleridgian adversaries in the ,society1 ,frederick ,maurice and ,john ,sterling1 both subsequently so well known1 the former by his writings1 the latter through the biographies by ,hare and ,carlyle4 ,of these two friends1 ,maurice was the thinker1 ,sterling the orator1 and impassioned expositor of thoughts which1 at this period1 were almost entirely formed for him by ,maurice4 ,with ,maurice ,i had for some time been acquainted through ,eyton ,tooke1 who had known him at ,cambridge1 and although my discussions with him were almost always disputes1 ,i had carried away from them much that helped to build up my new fabric of thought1 in the same way as ,i was deriving much from ,coleridge1 and from the writings of ,goethe and other ,german authors which ,i read during these years4 ,i have so deep a respect for ,maurice's character and purposes1 as well as for his great mental gifts1 that it is with some unwillingness ,i say anything which may seem to place him on a less high eminence than ,i would gladly be able to accord to him4 ,but ,i have always thought that there was more intellectual power wasted in ,maurice than in any other of my contemporaries4 ,few of them certainly have had so much to waste4 ,great powers of generalization1 rare ingenuity and subtlety1 and a wide perception of important and unobvious truths1 served him not for putting something better into the place of the worthless heap of received opinions on the great subjects of thought1 but for proving to his own mind that the ,church of ,england had known everything from the first1 and that all the truths on the ground of which the ,church and orthodoxy have been attacked 7many of which he saw as clearly as anyone7 are not only consistent with the ,thirty-nine ,articles1 but are better understood and expressed in those ,articles than by anyone who rejects them4 ,i have never been able to find any other explanation of this1 than by attributing it to that timidity of conscience1 combined with original sensitiveness of temperament1 which has so often driven highly gifted men into ,romanism1 from the need of a firmer support than they can find in the independent conclusions of their own judgment4 ,any more vulgar kind of timidity no one who knew ,maurice would ever think of imputing to him1 even if he had not given public proof of his freedom from it1 by his ultimate collision with some of the opinions commonly regarded as orthodox1 and by his noble origination of the ,christian ,socialist movement4 ,the nearest parallel to him1 in a moral point of view1 is ,coleridge1 to whom1 in merely intellectual power1 apart from poetical genius1 ,i think him decidedly superior4 ,at this time1 however1 he might be described as a disciple of ,coleridge1 and ,sterling as a disciple of ,coleridge and of him4 ,the modifications which were taking place in my old opinions gave me some points of contact with them2 and both ,maurice and ,sterling were of considerable use to my development4 ,with ,sterling ,i soon became very intimate1 and was more attached to him than ,i have ever been to any other man4 ,he was indeed one of the most lovable of men4 ,his frank1 cordial1 affectionate1 and expansive character2 a love of truth alike conspicuous in the highest things and the humblest2 a generous and ardent nature1 which threw itself with impetuosity into the opinions it adopted1 but was as eager to do justice to the doctrines and the men it was opposed to1 as to make war on what it thought their errors2 and an equal devotion to the two cardinal points of ,liberty and ,duty1 formed a combination of qualities as attractive to me as to all others who knew him as well as ,i did4 ,with his open mind and heart1 he found no difficulty in joining hands with me across the gulf which as yet divided our opinions4 ,he told me how he and others had looked upon me 7from hearsay information71 as a made or manufactured man1 having had a certain impress of opinion stamped on me which ,i could only reproduce2 and what a change took place in his feelings when he found1 in the discussion on ,wordsworth and ,byron1 that ,wordsworth1 and all which that name implies1 belonged to me as much as to him and his friends4 ,the failure of his health soon scattered all his plans of life1 and compelled him to live at a distance from ,london1 so that after the first year or two of our acquaintance1 we only saw each other at distant intervals4 ,but 7as he said himself in one of his letters to ,carlyle7 when we did meet it was like brothers4 ,though he was never1 in the full sense of the word1 a profound thinker1 his openness of mind1 and the moral courage in which he greatly surpassed ,maurice1 made him outgrow the dominion which ,maurice and ,coleridge had once exercised over his intellect2 though he retained to the last a great but discriminating admiration of both1 and towards ,maurice a warm affection4 ,except in that short and transitory phasis of his life1 during which he made the mistake of becoming a clergyman1 his mind was ever progressive3 and the advance he always seemed to have made when ,i saw him after an interval1 made me apply to him what ,goethe said of ,schiller1 er hatte eine furchtliche ,fortschreitung4 ,he and ,i started from intellectual points almost as wide apart as the poles1 but the distance between us was always diminishing3 if ,i made steps towards some of his opinions1 he1 during his short life1 was constantly approximating more and more to several of mine3 and if he had lived1 and had health and vigour to prosecute his ever assiduous self-culture1 there is no knowing how much further this spontaneous assimilation might have proceeded4 ,after #ahbi ,i withdrew from attendance on the ,debating ,society4 ,i had had enough of speech-making1 and was glad to carry on my private studies and meditations without any immediate call for outward assertion of their results4 ,i found the fabric of my old and taught opinions giving way in many fresh places1 and ,i never allowed it to fall to pieces1 but was incessantly occupied in weaving it anew4 ,i never1 in the course of my transition1 was content to remain1 for ever so short a time1 confused and unsettled4 ,when ,i had taken in any new idea1 ,i could not rest till ,i had adjusted its relation to my old opinions1 and ascertained exactly how far its effect ought to extend in modifying or superseding them4 ,the conflicts which ,i had so often had to sustain in defending the theory of government laid down in ,bentham's and my father's writings1 and the acquaintance ,i had obtained with other schools of political thinking1 made me aware of many things which that doctrine1 professing to be a theory of government in general1 ought to have made room for1 and did not4 ,but these things1 as yet1 remained with me rather as corrections to be made in applying the theory to practice1 than as defects in the theory4 ,i felt that politics could not be a science of specific experience2 and that the accusations against the ,benthamic theory of being a theory1 of proceeding a priori by way of general reasoning1 instead of ,baconian experiment1 showed complete ignorance of ,bacon's principles1 and of the necessary conditions of experimental investigation4 ,at this juncture appeared in the ,edinburgh ,review1 ,macaulay's famous attack on my father's ,essay on ,government4 ,this gave me much to think about4 ,i saw that ,macaulay's conception of the logic of politics was erroneous2 that he stood up for the empirical mode of treating political phenomena1 against the philosophical2 that even in physical science his notions of philosophizing might have recognised ,kepler1 but would have excluded ,newton and ,laplace4 ,but ,i could not help feeling1 that though the tone was unbecoming 7an error for which the writer1 at a later period1 made the most ample and honourable amends71 there was truth in several of his strictures on my father's treatment of the subject2 that my father's premises were really too narrow1 and included but a small number of the general truths on which1 in politics1 the important consequences depend4 ,identity of interest between the governing body and the community at large is not1 in any practical sense which can be attached to it1 the only thing on which good government depends2 neither can this identity of interest be secured by the mere conditions of election4 ,i was not at all satisfied with the mode in which my father met the criticisms of ,macaulay4 ,he did not1 as ,i thought he ought to have done1 justify himself by saying1 ,i was not writing a scientific treatise on politics1 ,i was writing an argument for parliamentary reform4 ,he treated ,macaulay's argument as simply irrational2 an attack upon the reasoning faculty2 an example of the saying of ,hobbes1 that ,when reason is against a man1 a man will be against reason4 ,this made me think that there was really something more fundamentally erroneous in my father's conception of philosophical method1 as applicable to politics1 than ,i had hitherto supposed there was4 ,but ,i did not at first see clearly what the error might be4 ,at last it flashed upon me all at once in the course of other studies4 ,in the early part of #ahcj ,i had begun to put on paper the ideas on ,logic 7chiefly on the distinctions among ,terms1 and the import of ,propositions7 which had been suggested and in part worked out in the morning conversations already spoken of4 ,having secured these thoughts from being lost1 ,i pushed on into the other parts of the subject1 to try whether ,i could do anything further towards clearing up the theory of logic generally4 ,i grappled at once with the problem of ,induction1 postponing that of ,reasoning1 on the ground that it is necessary to obtain premises before we can reason from them4 ,now1 ,induction is mainly a process for finding the causes of effects3 and in attempting to fathom the mode of tracing causes and effects in physical science1 ,i soon saw that in the more perfect of the sciences1 we ascend1 by generalization from particulars1 to the tendencies of causes considered singly1 and then reason downward from those separate tendencies1 to the effect of the same causes when combined4 ,i then asked myself1 what is the ultimate analysis of this deductive process2 the common theory of the syllogism evidently throwing no light upon it4 ,my practice 7learnt from ,hobbes and my father7 being to study abstract principles by means of the best concrete instances ,i could find1 the ,composition of ,forces1 in dynamics1 occurred to me as the most complete example of the logical process ,i was investigating4 ,on examining1 accordingly1 what the mind does when it applies the principle of the ,composition of ,forces1 ,i found that it performs a simple act of addition4 ,it adds the separate effect of the one force to the separate effect of the other1 and puts down the sum of these separate effects as the joint effect4 ,but is this a legitimate process8 ,in dynamics1 and in all the mathematical branches of physics1 it is2 but in some other cases1 as in chemistry1 it is not2 and ,i then recollected that something not unlike this was pointed out as one of the distinctions between chemical and mechanical phenomena1 in the introduction to that favourite of my boyhood1 ,thompson's ,system of ,chemistry4 ,this distinction at once made my mind clear as to what was perplexing me in respect to the philosophy of politics4 ,i now saw1 that a science is either deductive or experimental1 according as1 in the province it deals with1 the effects of causes when conjoined1 are or are not the sums of the effects which the same causes produce when separate4 ,it followed that politics must be a deductive science4 ,it thus appeared1 that both ,macaulay and my father were wrong2 the one in assimilating the method of philosophizing in politics to the purely experimental method of chemistry2 while the other1 though right in adopting a deductive method1 had made a wrong selection of one1 having taken as the type of deduction1 not the appropriate process1 that of the deductive branches of natural philosophy1 but the inappropriate one of pure geometry1 which1 not being a science of causation at all1 does not require or admit of any summing-up of effects4 ,a foundation was thus laid in my thoughts for the principal chapters of what ,i afterwards published on the ,logic of the ,moral ,sciences2 and my new position in respect to my old political creed1 now became perfectly definite4 ,if ,i am asked1 what system of political philosophy ,i substituted for that which1 as a philosophy1 ,i had abandoned1 ,i answer1 ,no system3 only a conviction that the true system was something much more complex and many-sided than ,i had previously had any idea of1 and that its office was to supply1 not a set of model institutions1 but principles from which the institutions suitable to any given circumstances might be deduced4 ,the influences of ,european1 that is to say1 ,continental1 thought1 and especially those of the reaction of the nineteenth century against the eighteenth1 were now streaming in upon me4 ,they came from various quarters3 from the writings of ,coleridge1 which ,i had begun to read with interest even before the change in my opinions2 from the ,coleridgians with whom ,i was in personal intercourse2 from what ,i had read of ,goethe2 from ,carlyle's early articles in the ,edinburgh and ,foreign ,reviews1 though for a long time ,i saw nothing in these 7as my father saw nothing in them to the last7 but insane rhapsody4 ,from these sources1 and from the acquaintance ,i kept up with the ,french literature of the time1 ,i derived1 among other ideas which the general turning upside down of the opinions of ,european thinkers had brought uppermost1 these in particular3 ,that the human mind has a certain order of possible progress1 in which some things must precede others1 an order which governments and public instructors can modify to some1 but not to an unlimited extent3 that all questions of political institutions are relative1 not absolute1 and that different stages of human progress not only will have1 but ought to have1 different institutions3 that government is always either in the hands1 or passing into the hands1 of whatever is the strongest power in society1 and that what this power is1 does not depend on institutions1 but institutions on it3 that any general theory or philosophy of politics supposes a previous theory of human progress1 and that this is the same thing with a philosophy of history4 ,these opinions1 true in the main1 were held in an exaggerated and violent manner by the thinkers with whom ,i was now most accustomed to compare notes1 and who1 as usual with a reaction1 ignored that half of the truth which the thinkers of the eighteenth century saw4 ,but though1 at one period of my progress1 ,i for some time undervalued that great century1 ,i never joined in the reaction against it1 but kept as firm hold of one side of the truth as ,i took of the other4 ,the fight between the nineteenth century and the eighteenth always reminded me of the battle about the shield1 one side of which was white and the other black4 ,i marvelled at the blind rage with which the combatants rushed against one another4 ,i applied to them1 and to ,coleridge himself1 many of ,coleridge's sayings about half truths2 and ,goethe's device1 many-sidedness1 was one which ,i would most willingly1 at this period1 have taken for mine4 ,the writers by whom1 more than by any others1 a new mode of political thinking was brought home to me1 were those of the ,st4 ,simonian school in ,france4 ,in #ahbi and #ahcj ,i became acquainted with some of their writings4 ,they were then only in the earlier stages of their speculations4 ,they had not yet dressed out their philosophy as a religion1 nor had they organized their scheme of ,socialism4 ,they were just beginning to question the principle of hereditary property4 ,i was by no means prepared to go with them even this length2 but ,i was greatly struck with the connected view which they for the first time presented to me1 of the natural order of human progress2 and especially with their division of all history into organic periods and critical periods4 ,during the organic periods 7they said7 mankind accept with firm conviction some positive creed1 claiming jurisdiction over all their actions1 and containing more or less of truth and adaptation to the needs of humanity4 ,under its influence they make all the progress compatible with the creed1 and finally outgrow it2 when a period follows of criticism and negation1 in which mankind lose their old convictions without acquiring any new ones1 of a general or authoritative character1 except the conviction that the old are false4 ,the period of ,greek and ,roman polytheism1 so long as really believed in by instructed ,greeks and ,romans1 was an organic period1 succeeded by the critical or sceptical period of the ,greek philosophers4 ,another organic period came in with ,christianity4 ,the corresponding critical period began with the ,reformation1 has lasted ever since1 still lasts1 and cannot altogether cease until a new organic period has been inaugurated by the triumph of a yet more advanced creed4 ,these ideas1 ,i knew1 were not peculiar to the ,st4 ,simonians2 on the contrary1 they were the general property of ,europe1 or at least of ,germany and ,france1 but they had never1 to my knowledge1 been so completely systematized as by these writers1 nor the distinguishing characteristics of a critical period so powerfully set forth2 for ,i was not then acquainted with ,fichte's ,lectures on the ,characteristics of the ,present ,age4 ,in ,carlyle1 indeed1 ,i found bitter denunciations of an age of unbelief1 and of the present age as such1 which ,i1 like most people at that time1 supposed to be passionate protests in favour of the old modes of belief4 ,but all that was true in these denunciations1 ,i thought that ,i found more calmly and philosophically stated by the ,st4 ,simonians4 ,among their publications1 too1 there was one which seemed to me far superior to the rest2 in which the general idea was matured into something much more definite and instructive4 ,this was an early work of ,auguste ,comte1 who then called himself1 and even announced himself in the title-page as1 a pupil of ,saint ,simon4 ,in this tract ,m4 ,comte first put forth the doctrine1 which he afterwards so copiously illustrated1 of the natural succession of three stages in every department of human knowledge3 first1 the theological1 next the metaphysical1 and lastly1 the positive stage2 and contended1 that social science must be subject to the same law2 that the feudal and ,catholic system was the concluding phasis of the theological state of the social science1 ,protestantism the commencement1 and the doctrines of the ,french ,revolution the consummation1 of the metaphysical2 and that its positive state was yet to come4 ,this doctrine harmonized well with my existing notions1 to which it seemed to give a scientific shape4 ,i already regarded the methods of physical science as the proper models for political4 ,but the chief benefit which ,i derived at this time from the trains of thought suggested by the ,st4 ,simonians and by ,comte1 was1 that ,i obtained a clearer conception than ever before of the peculiarities of an era of transition in opinion1 and ceased to mistake the moral and intellectual characteristics of such an era1 for the normal attributes of humanity4 ,i looked forward1 through the present age of loud disputes but generally weak convictions1 to a future which shall unite the best qualities of the critical with the best qualities of the organic periods2 unchecked liberty of thought1 unbounded freedom of individual action in all modes not hurtful to others2 but also1 convictions as to what is right and wrong1 useful and pernicious1 deeply engraven on the feelings by early education and general unanimity of sentiment1 and so firmly grounded in reason and in the true exigencies of life1 that they shall not1 like all former and present creeds1 religious1 ethical1 and political1 require to be periodically thrown off and replaced by others4 ,m4 ,comte soon left the ,st4 ,simonians1 and ,i lost sight of him and his writings for a number of years4 ,but the ,st4 ,simonians ,i continued to cultivate4 ,i was kept au courant of their progress by one of their most enthusiastic disciples1 ,m4 ,gustave d',eichthal1 who about that time passed a considerable interval in ,england4 ,i was introduced to their chiefs1 ,bazard and ,enfantin1 in #ahcj2 and as long as their public teachings and proselytism continued1 ,i read nearly everything they wrote4 ,their criticisms on the common doctrines of ,liberalism seemed to me full of important truth2 and it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy1 which assumes private property and inheritance as indefeasible facts1 and freedom of production and exchange as the dernier mot of social improvement4 ,the scheme gradually unfolded by the ,st4 ,simonians1 under which the labour and capital of society would be managed for the general account of the community1 every individual being required to take a share of labour1 either as thinker1 teacher1 artist1 or producer1 all being classed according to their capacity1 and remunerated according to their work1 appeared to me a far superior description of ,socialism to ,owen's4 ,their aim seemed to me desirable and rational1 however their means might be inefficacious2 and though ,i neither believed in the practicability1 nor in the beneficial operation of their social machinery1 ,i felt that the proclamation of such an ideal of human society could not but tend to give a beneficial direction to the efforts of others to bring society1 as at present constituted1 nearer to some ideal standard4 ,i honoured them most of all for what they have been most cried down for--the boldness and freedom from prejudice with which they treated the subject of the family1 the most important of any1 and needing more fundamental alterations than remain to be made in any other great social institution1 but on which scarcely any reformer has the courage to touch4 ,in proclaiming the perfect equality of men and women1 and an entirely new order of things in regard to their relations with one another1 the ,st4 ,simonians1 in common with ,owen and ,fourier1 have entitled themselves to the grateful remembrance of future generations4 ,in giving an account of this period of my life1 ,i have only specified such of my new impressions as appeared to me1 both at the time and since1 to be a kind of turning points1 marking a definite progress in my mode of thought4 ,but these few selected points give a very insufficient idea of the quantity of thinking which ,i carried on respecting a host of subjects during these years of transition4 ,much of this1 it is true1 consisted in rediscovering things known to all the world1 which ,i had previously disbelieved or disregarded4 ,but the rediscovery was to me a discovery1 giving me plenary possession of the truths1 not as traditional platitudes1 but fresh from their source2 and it seldom failed to place them in some new light1 by which they were reconciled with1 and seemed to confirm while they modified1 the truths less generally known which lay in my early opinions1 and in no essential part of which ,i at any time wavered4 ,all my new thinking only laid the foundation of these more deeply and strongly1 while it often removed misapprehension and confusion of ideas which had perverted their effect4 ,for example1 during the later returns of my dejection1 the doctrine of what is called ,philosophical ,necessity weighed on my existence like an incubus4 ,i felt as if ,i was scientifically proved to be the helpless slave of antecedent circumstances2 as if my character and that of all others had been formed for us by agencies beyond our control1 and was wholly out of our own power4 ,i often said to myself1 what a relief it would be if ,i could disbelieve the doctrine of the formation of character by circumstances2 and remembering the wish of ,fox respecting the doctrine of resistance to governments1 that it might never be forgotten by kings1 nor remembered by subjects1 ,i said that it would be a blessing if the doctrine of necessity could be believed by all quoad the characters of others1 and disbelieved in regard to their own4 ,i pondered painfully on the subject till gradually ,i saw light through it4 ,i perceived1 that the word ,necessity1 as a name for the doctrine of ,cause and ,effect applied to human action1 carried with it a misleading association2 and that this association was the operative force in the depressing and paralysing influence which ,i had experienced3 ,i saw that though our character is formed by circumstances1 our own desires can do much to shape those circumstances2 and that what is really inspiriting and ennobling in the doctrine of freewill is the conviction that we have real power over the formation of our own character2 that our will1 by influencing some of our circumstances1 can modify our future habits or capabilities of willing4 ,all this was entirely consistent with the doctrine of circumstances1 or rather1 was that doctrine itself1 properly understood4 ,from that time ,i drew1 in my own mind1 a clear distinction between the doctrine of circumstances and ,fatalism2 discarding altogether the misleading word ,necessity4 ,the theory1 which ,i now for the first time rightly apprehended1 ceased altogether to be discouraging2 and1 besides the relief to my spirits1 ,i no longer suffered under the burden--so heavy to one who aims at being a reformer in opinions--of thinking one doctrine true and the contrary doctrine morally beneficial4 ,the train of thought which had extricated me from this dilemma seemed to me1 in after years1 fitted to render a similar service to others2 and it now forms the chapter on ,liberty and ,necessity in the concluding ,book of my ,system of ,logic4 ,again1 in politics1 though ,i no longer accepted the doctrine of the ,essay on ,government as a scientific theory2 though ,i ceased to consider representative democracy as an absolute principle1 and regarded it as a question of time1 place1 and circumstance2 though ,i now looked upon the choice of political institutions as a moral and educational question more than one of material interests1 thinking that it ought to be decided mainly by the consideration1 what great improvement in life and culture stands next in order for the people concerned1 as the condition of their further progress1 and what institutions are most likely to promote that2 nevertheless1 this change in the premises of my political philosophy did not alter my practical political creed as to the requirements of my own time and country4 ,i was as much as ever a ,radical and ,democrat for ,europe1 and especially for ,england4 ,i thought the predominance of the aristocratic classes1 the noble and the rich1 in the ,english constitution1 an evil worth any struggle to get rid of2 not on account of taxes1 or any such comparatively small inconvenience1 but as the great demoralizing agency in the country4 ,demoralizing1 first1 because it made the conduct of the ,government an example of gross public immorality1 through the predominance of private over public interests in the ,state1 and the abuse of the powers of legislation for the advantage of classes4 ,secondly1 and in a still greater degree1 because the respect of the multitude always attaching itself principally to that which1 in the existing state of society1 is the chief passport to power2 and under ,english institutions1 riches1 hereditary or acquired1 being the almost exclusive source of political importance2 riches1 and the signs of riches1 were almost the only things really respected1 and the life of the people was mainly devoted to the pursuit of them4 ,i thought1 that while the higher and richer classes held the power of government1 the instruction and improvement of the mass of the people were contrary to the self-interest of those classes1 because tending to render the people more powerful for throwing off the yoke3 but if the democracy obtained a large1 and perhaps the principal share1 in the governing power1 it would become the interest of the opulent classes to promote their education1 in order to ward off really mischievous errors1 and especially those which would lead to unjust violations of property4 ,on these grounds ,i was not only as ardent as ever for democratic institutions1 but earnestly hoped that ,owenite1 ,st4 ,simonian1 and all other anti-property doctrines might spread widely among the poorer classes2 not that ,i thought those doctrines true1 or desired that they should be acted on1 but in order that the higher classes might be made to see that they had more to fear from the poor when uneducated than when educated4 ,in this frame of mind the ,french ,revolution of ,july found me3 ,it roused my utmost enthusiasm1 and gave me1 as it were1 a new existence4 ,i went at once to ,paris1 was introduced to ,lafayette1 and laid the groundwork of the intercourse ,i afterwards kept up with several of the active chiefs of the extreme popular party4 ,after my return ,i entered warmly1 as a writer1 into the political discussions of the time2 which soon became still more exciting1 by the coming in of ,lord ,grey's ,ministry1 and the proposing of the ,reform ,bill4 ,for the next few years ,i wrote copiously in newspapers4 ,it was about this time that ,fonblanque1 who had for some time written the political articles in the ,examiner1 became the proprietor and editor of the paper4 ,it is not forgotten with what verve and talent1 as well as fine wit1 he carried it on1 during the whole period of ,lord ,grey's ,ministry1 and what importance it assumed as the principal representative1 in the newspaper press1 of ,radical opinions4 ,the distinguishing character of the paper was given to it entirely by his own articles1 which formed at least three-fourths of all the original writing contained in it3 but of the remaining fourth ,i contributed during those years a much larger share than anyone else4 ,i wrote nearly all the articles on ,french subjects1 including a weekly summary of ,french politics1 often extending to considerable length2 together with many leading articles on general politics1 commercial and financial legislation1 and any miscellaneous subjects in which ,i felt interested1 and which were suitable to the paper1 including occasional reviews of books4 ,mere newspaper articles on the occurrences or questions of the moment1 gave no opportunity for the development of any general mode of thought2 but ,i attempted1 in the beginning of #ahca1 to embody in a series of articles1 headed ,the ,spirit of the ,age1 some of my new opinions1 and especially to point out in the character of the present age1 the anomalies and evils characteristic of the transition from a system of opinions which had worn out1 to another only in process of being formed4 ,these articles1 were1 ,i fancy1 lumbering in style1 and not lively or striking enough to be1 at any time1 acceptable to newspaper readers2 but had they been far more attractive1 still1 at that particular moment1 when great political changes were impending1 and engrossing all minds1 these discussions were ill-timed1 and missed fire altogether4 ,the only effect which ,i know to have been produced by them1 was that ,carlyle1 then living in a secluded part of ,scotland1 read them in his solitude1 and1 saying to himself 7as he afterwards told me7 ,here is a new ,mystic1 inquired on coming to ,london that autumn respecting their authorship2 an inquiry which was the immediate cause of our becoming personally acquainted4 ,i have already mentioned ,carlyle's earlier writings as one of the channels through which ,i received the influences which enlarged my early narrow creed2 but ,i do not think that those writings1 by themselves1 would ever have had any effect on my opinions4 ,what truths they contained1 though of the very kind which ,i was already receiving from other quarters1 were presented in a form and vesture less suited than any other to give them access to a mind trained as mine had been4 ,they seemed a haze of poetry and ,german metaphysics1 in which almost the only clear thing was a strong animosity to most of the opinions which were the basis of my mode of thought2 religious scepticism1 utilitarianism1 the doctrine of circumstances1 and the attaching any importance to democracy1 logic1 or political economy4 ,instead of my having been taught anything1 in the first instance1 by ,carlyle1 it was only in proportion as ,i came to see the same truths through media more suited to my mental constitution1 that ,i recognised them in his writings4 ,then1 indeed1 the wonderful power with which he put them forth made a deep impression upon me1 and ,i was during a long period one of his most fervent admirers2 but the good his writings did me1 was not as philosophy to instruct1 but as poetry to animate4 ,even at the time when our acquaintance commenced1 ,i was not sufficiently advanced in my new modes of thought to appreciate him fully2 a proof of which is1 that on his showing me the manuscript of ,sartor ,resartus1 his best and greatest work1 which he just then finished1 ,i made little of it2 though when it came out about two years afterwards in ,fraser's ,magazine ,i read it with enthusiastic admiration and the keenest delight4 ,i did not seek and cultivate ,carlyle less on account of the fundamental differences in our philosophy4 ,he soon found out that ,i was not another mystic1 and when for the sake of my own integrity ,i wrote to him a distinct profession of all those of my opinions which ,i knew he most disliked1 he replied that the chief difference between us was that ,i was as yet consciously nothing of a mystic4 ,i do not know at what period he gave up the expectation that ,i was destined to become one2 but though both his and my opinions underwent in subsequent years considerable changes1 we never approached much nearer to each other's modes of thought than we were in the first years of our acquaintance4 ,i did not1 however1 deem myself a competent judge of ,carlyle4 ,i felt that he was a poet1 and that ,i was not2 that he was a man of intuition1 which ,i was not2 and that as such1 he not only saw many things long before me1 which ,i could only1 when they were pointed out to me1 hobble after and prove1 but that it was highly probable he could see many things which were not visible to me even after they were pointed out4 ,i knew that ,i could not see round him1 and could never be certain that ,i saw over him2 and ,i never presumed to judge him with any definiteness1 until he was interpreted to me by one greatly the superior of us both--who was more a poet than he1 and more a thinker than ,i--whose own mind and nature included his1 and infinitely more4 ,among the persons of intellect whom ,i had known of old1 the one with whom ,i had now most points of agreement was the elder ,austin4 ,i have mentioned that he always set himself in opposition to our early sectarianism2 and latterly he had1 like myself1 come under new influences4 ,having been appointed ,professor of ,jurisprudence in the ,london ,university 7now ,university ,college71 he had lived for some time at ,bonn to study for his ,lectures2 and the influences of ,german literature and of the ,german character and state of society had made a very perceptible change in his views of life4 ,his personal disposition was much softened2 he was less militant and polemic2 his tastes had begun to turn themselves towards the poetic and contemplative4 ,he attached much less importance than formerly to outward changes2 unless accompanied by a better cultivation of the inward nature4 ,he had a strong distaste for the general meanness of ,english life1 the absence of enlarged thoughts and unselfish desires1 the low objects on which the faculties of all classes of the ,english are intent4 ,even the kind of public interests which ,englishmen care for1 he held in very little esteem4 ,he thought that there was more practical good government1 and 7which is true enough7 infinitely more care for the education and mental improvement of all ranks of the people1 under the ,prussian monarchy1 than under the ,english representative government3 and he held1 with the ,french ,economistes1 that the real security for good government is un peuple clair1 which is not always the fruit of popular institutions1 and which1 if it could be had without them1 would do their work better than they4 ,though he approved of the ,reform ,bill1 he predicted1 what in fact occurred1 that it would not produce the great immediate improvements in government which many expected from it4 ,the men1 he said1 who could do these great things did not exist in the country4 ,there were many points of sympathy between him and me1 both in the new opinions he had adopted and in the old ones which he retained4 ,like me1 he never ceased to be a utilitarian1 and1 with all his love for the ,germans and enjoyment of their literature1 never became in the smallest degree reconciled to the innate-principle metaphysics4 ,he cultivated more and more a kind of ,german religion1 a religion of poetry and feeling with little1 if anything1 of positive dogma2 while in politics 7and here it was that ,i most differed with him7 he acquired an indifference1 bordering on contempt1 for the progress of popular institutions3 though he rejoiced in that of ,socialism1 as the most effectual means of compelling the powerful classes to educate the people1 and to impress on them the only real means of permanently improving their material condition1 a limitation of their numbers4 ,neither was he1 at this time1 fundamentally opposed to ,socialism in itself as an ultimate result of improvement4 ,he professed great disrespect for what he called the universal principles of human nature of the political economists1 and insisted on the evidence which history and daily experience afford of the extraordinary pliability of human nature 7a phrase which ,i have somewhere borrowed from him72 nor did he think it possible to set any positive bounds to the moral capabilities which might unfold themselves in mankind1 under an enlightened direction of social and educational influences4 ,whether he retained all these opinions to the end of life ,i know not4 ,certainly the modes of thinking of his later years1 and especially of his last publication1 were much more ,tory in their general character than those which he held at this time4 ,my father's tone of thought and feeling1 ,i now felt myself at a great distance from3 greater1 indeed1 than a full and calm explanation and reconsideration on both sides1 might have shown to exist in reality4 ,but my father was not one with whom calm and full explanations on fundamental points of doctrine could be expected1 at least with one whom he might consider as1 in some sort1 a deserter from his standard4 ,fortunately we were almost always in strong agreement on the political questions of the day1 which engrossed a large part of his interest and of his conversation4 ,on those matters of opinion on which we differed1 we talked little4 ,he knew that the habit of thinking for myself1 which his mode of education had fostered1 sometimes led me to opinions different from his1 and he perceived from time to time that ,i did not always tell him how different4 ,i expected no good1 but only pain to both of us1 from discussing our differences3 and ,i never expressed them but when he gave utterance to some opinion or feeling repugnant to mine1 in a manner which would have made it disingenuousness on my part to remain silent4 ,it remains to speak of what ,i wrote during these years1 which1 independently of my contributions to newspapers1 was considerable4 ,in #ahcj and #ahca ,i wrote the five ,essays since published under the title of ,essays on some ,unsettled ,questions of political ,economy1 almost as they now stand1 except that in #ahcc ,i partially rewrote the fifth ,essay4 ,they were written with no immediate purpose of publication2 and when1 some years later1 ,i offered them to a publisher1 he declined them4 ,they were only printed in #ahdd1 after the success of the ,system of ,logic4 ,i also resumed my speculations on this last subject1 and puzzled myself1 like others before me1 with the great paradox of the discovery of new truths by general reasoning4 ,as to the fact1 there could be no doubt4 ,as little could it be doubted1 that all reasoning is resolvable into syllogisms1 and that in every syllogism the conclusion is actually contained and implied in the premises4 ,how1 being so contained and implied1 it could be new truth1 and how the theorems of geometry1 so different in appearance from the definitions and axioms1 could be all contained in these1 was a difficulty which no1 one1 ,i thought1 had sufficiently felt1 and which1 at all events1 no one had succeeded in clearing up4 ,the explanations offered by ,whately and others1 though they might give a temporary satisfaction1 always1 in my mind1 left a mist still hanging over the subject4 ,at last1 when reading a second or third time the chapters on ,reasoning in the second volume of ,dugald ,stewart1 interrogating myself on every point1 and following out1 as far as ,i knew how1 every topic of thought which the book suggested1 ,i came upon an idea of his respecting the use of axioms in ratiocination1 which ,i did not remember to have before noticed1 but which now1 in meditating on it1 seemed to me not only true of axioms1 but of all general propositions whatever1 and to be the key of the whole perplexity4 ,from this germ grew the theory of the ,syllogism propounded in the ,second ,book of the ,logic2 which ,i immediately fixed by writing it out4 ,and now1 with greatly increased hope of being able to produce a work on ,logic1 of some originality and value1 ,i proceeded to write the ,first ,book1 from the rough and imperfect draft ,i had already made4 ,what ,i now wrote became the basis of that part of the subsequent ,treatise2 except that it did not contain the ,theory of ,kinds1 which was a later addition1 suggested by otherwise inextricable difficulties which met me in my first attempt to work out the subject of some of the concluding chapters of the ,third ,book4 ,at the point which ,i had now reached ,i made a halt1 which lasted five years4 ,i had come to the end of my tether2 ,i could make nothing satisfactory of ,induction1 at this time4 ,i continued to read any book which seemed to promise light on the subject1 and appropriated1 as well as ,i could1 the results2 but for a long time ,i found nothing which seemed to open to me any very important vein of meditation4 ,in #ahcb ,i wrote several papers for the first series of ,tait's ,magazine1 and one for a quarterly periodical called the ,jurist1 which had been founded1 and for a short time carried on1 by a set of friends1 all lawyers and law reformers1 with several of whom ,i was acquainted4 ,the paper in question is the one on the rights and duties of the ,state respecting ,corporation and ,church ,property1 now standing first among the collected ,dissertations and ,discussions2 where one of my articles in ,tait1 ,the ,currency ,juggle1 also appears4 ,in the whole mass of what ,i wrote previous to these1 there is nothing of sufficient permanent value to justify reprinting4 ,the paper in the ,jurist1 which ,i still think a very complete discussion of the rights of the ,state over ,foundations1 showed both sides of my opinions1 asserting as firmly as ,i should have done at any time1 the doctrine that all endowments are national property1 which the government may and ought to control2 but not1 as ,i should once have done1 condemning endowments in themselves1 and proposing that they should be taken to pay off the national debt4 ,on the contrary1 ,i urged strenuously the importance of a provision for education1 not dependent on the mere demand of the market1 that is1 on the knowledge and discernment of average parents1 but calculated to establish and keep up a higher standard of instruction than is likely to be spontaneously demanded by the buyers of the article4 ,all these opinions have been confirmed and strengthened by the whole of my subsequent reflections4 ,,chapter ,,vi4 ,,commencement ,,of ,,the ,,most ,,valuable ,,friendship ,,of ,,my ,,life4 ,,my ,,father',s ,,death4 ,,writings ,,and ,,other ,,proceedings ,,up ,,to #ahdj4 ,it was the period of my mental progress which ,i have now reached that ,i formed the friendship which has been the honour and chief blessing of my existence1 as well as the source of a great part of all that ,i have attempted to do1 or hope to effect hereafter1 for human improvement4 ,my first introduction to the lady who1 after a friendship of twenty years1 consented to become my wife1 was in #ahcj1 when ,i was in my twenty-fifth and she in her twenty-third year4 ,with her husband's family it was the renewal of an old acquaintanceship4 ,his grandfather lived in the next house to my father's in ,newington ,green1 and ,i had sometimes when a boy been invited to play in the old gentleman's garden4 ,he was a fine specimen of the old ,scotch puritan2 stern1 severe1 and powerful1 but very kind to children1 on whom such men make a lasting impression4 ,although it was years after my introduction to ,mrs4 ,taylor before my acquaintance with her became at all intimate or confidential1 ,i very soon felt her to be the most admirable person ,i had ever known4 ,it is not to be supposed that she was1 or that any one1 at the age at which ,i first saw her1 could be1 all that she afterwards became4 ,least of all could this be true of her1 with whom self-improvement1 progress in the highest and in all senses1 was a law of her nature2 a necessity equally from the ardour with which she sought it1 and from the spontaneous tendency of faculties which could not receive an impression or an experience without making it the source or the occasion of an accession of wisdom4 ,up to the time when ,i first saw her1 her rich and powerful nature had chiefly unfolded itself according to the received type of feminine genius4 ,to her outer circle she was a beauty and a wit1 with an air of natural distinction1 felt by all who approached her3 to the inner1 a woman of deep and strong feeling1 of penetrating and intuitive intelligence1 and of an eminently meditative and poetic nature4 ,married at an early age to a most upright1 brave1 and honourable man1 of liberal opinions and good education1 but without the intellectual or artistic tastes which would have made him a companion for her1 though a steady and affectionate friend1 for whom she had true esteem and the strongest affection through life1 and whom she most deeply lamented when dead2 shut out by the social disabilities of women from any adequate exercise of her highest faculties in action on the world without2 her life was one of inward meditation1 varied by familiar intercourse with a small circle of friends1 of whom one only 7long since deceased7 was a person of genius1 or of capacities of feeling or intellect kindred with her own1 but all had more or less of alliance with her in sentiments and opinions4 ,into this circle ,i had the good fortune to be admitted1 and ,i soon perceived that she possessed in combination1 the qualities which in all other persons whom ,i had known ,i had been only too happy to find singly4 ,in her1 complete emancipation from every kind of superstition 7including that which attributes a pretended perfection to the order of nature and the universe71 and an earnest protest against many things which are still part of the established constitution of society1 resulted not from the hard intellect1 but from strength of noble and elevated feeling1 and co-existed with a highly reverential nature4 ,in general spiritual characteristics1 as well as in temperament and organisation1 ,i have often compared her1 as she was at this time1 to ,shelley3 but in thought and intellect1 ,shelley1 so far as his powers were developed in his short life1 was but a child compared with what she ultimately became4 ,alike in the highest regions of speculation and in the smaller practical concerns of daily life1 her mind was the same perfect instrument1 piercing to the very heart and marrow of the matter2 always seizing the essential idea or principle4 ,the same exactness and rapidity of operation1 pervading as it did her sensitive as well as her mental faculties1 would1 with her gifts of feeling and imagination1 have fitted her to be a consummate artist1 as her fiery and tender soul and her vigorous eloquence would certainly have made her a great orator1 and her profound knowledge of human nature and discernment and sagacity in practical life1 would1 in the times when such a carrire was open to women1 have made her eminent among the rulers of mankind4 ,her intellectual gifts did but minister to a moral character at once the noblest and the best balanced which ,i have ever met with in life4 ,her unselfishness was not that of a taught system of duties1 but of a heart which thoroughly identified itself with the feelings of others1 and often went to excess in consideration for them by imaginatively investing their feelings with the intensity of its own4 ,the passion of justice might have been thought to be her strongest feeling1 but for her boundless generosity1 and a lovingness ever ready to pour itself forth upon any or all human beings who were capable of giving the smallest feeling in return4 ,the rest of her moral characteristics were such as naturally accompany these qualities of mind and heart3 the most genuine modesty combined with the loftiest pride2 a simplicity and sincerity which were absolute1 towards all who were fit to receive them2 the utmost scorn of whatever was mean and cowardly1 and a burning indignation at everything brutal or tyrannical1 faithless or dishonourable in conduct and character1 while making the broadest distinction between mala in se and mere mala prohibita--between acts giving evidence of intrinsic badness in feeling and character1 and those which are only violations of conventions either good or bad1 violations which1 whether in themselves right or wrong1 are capable of being committed by persons in every other respect lovable or admirable4 ,to be admitted into any degree of mental intercourse with a being of these qualities1 could not but have a most beneficial influence on my development2 though the effect was only gradual1 and many years elapsed before her mental progress and mine went forward in the complete companionship they at last attained4 ,the benefit ,i received was far greater than any which ,i could hope to give2 though to her1 who had at first reached her opinions by the moral intuition of a character of strong feeling1 there was doubtless help as well as encouragement to be derived from one who had arrived at many of the same results by study and reasoning3 and in the rapidity of her intellectual growth1 her mental activity1 which converted everything into knowledge1 doubtless drew from me1 as it did from other sources1 many of its materials4 ,what ,i owe1 even intellectually1 to her1 is in its detail1 almost infinite2 of its general character a few words will give some1 though a very imperfect1 idea4 ,with those who1 like all the best and wisest of mankind1 are dissatisfied with human life as it is1 and whose feelings are wholly identified with its radical amendment1 there are two main regions of thought4 ,one is the region of ultimate aims2 the constituent elements of the highest realizable ideal of human life4 ,the other is that of the immediately useful and practically attainable4 ,in both these departments1 ,i have acquired more from her teaching1 than from all other sources taken together4 ,and1 to say truth1 it is in these two extremes principally1 that real certainty lies4 ,my own strength lay wholly in the uncertain and slippery intermediate region1 that of theory1 or moral and political science3 respecting the conclusions of which1 in any of the forms in which ,i have received or originated them1 whether as political economy1 analytic psychology1 logic1 philosophy of history1 or anything else1 it is not the least of my intellectual obligations to her that ,i have derived from her a wise scepticism1 which1 while it has not hindered me from following out the honest exercise of my thinking faculties to whatever conclusions might result from it1 has put me on my guard against holding or announcing these conclusions with a degree of confidence which the nature of such speculations does not warrant1 and has kept my mind not only open to admit1 but prompt to welcome and eager to seek1 even on the questions on which ,i have most meditated1 any prospect of clearer perceptions and better evidence4 ,i have often received praise1 which in my own right ,i only partially deserve1 for the greater practicality which is supposed to be found in my writings1 compared with those of most thinkers who have been equally addicted to large generalizations4 ,the writings in which this quality has been observed1 were not the work of one mind1 but of the fusion of two1 one of them as pre-eminently practical in its judgments and perceptions of things present1 as it was high and bold in its anticipations for a remote futurity4 ,at the present period1 however1 this influence was only one among many which were helping to shape the character of my future development3 and even after it became1 ,i may truly say1 the presiding principle of my mental progress1 it did not alter the path1 but only made me move forward more boldly1 and1 at the same time1 more cautiously1 in the same course4 ,the only actual revolution which has ever taken place in my modes of thinking1 was already complete4 ,my new tendencies had to be confirmed in some respects1 moderated in others3 but the only substantial changes of opinion that were yet to come1 related to politics1 and consisted1 on one hand1 in a greater approximation1 so far as regards the ultimate prospects of humanity1 to a qualified ,socialism1 and on the other1 a shifting of my political ideal from pure democracy1 as commonly understood by its partisans1 to the modified form of it1 which is set forth in my ,considerations on ,representative ,government4 ,this last change1 which took place very gradually1 dates its commencement from my reading1 or rather study1 of ,m4 de ,tocqueville's ,democracy in ,america1 which fell into my hands immediately after its first appearance4 ,in that remarkable work1 the excellences of democracy were pointed out in a more conclusive1 because a more specific manner than ,i had ever known them to be1 even by the most enthusiastic democrats2 while the specific dangers which beset democracy1 considered as the government of the numerical majority1 were brought into equally strong light1 and subjected to a masterly analysis1 not as reasons for resisting what the author considered as an inevitable result of human progress1 but as indications of the weak points of popular government1 the defences by which it needs to be guarded1 and the correctives which must be added to it in order that while full play is given to its beneficial tendencies1 those which are of a different nature may be neutralized or mitigated4 ,i was now well prepared for speculations of this character1 and from this time onward my own thoughts moved more and more in the same channel1 though the consequent modifications in my practical political creed were spread over many years1 as would be shown by comparing my first review of ,democracy in ,america1 written and published in #ahce1 with the one in #ahdj 7reprinted in the ,dissertations71 and this last1 with the ,considerations on ,representative ,government4 ,a collateral subject on which also ,i derived great benefit from the study of ,tocqueville1 was the fundamental question of centralization4 ,the powerful philosophic analysis which he applied to ,american and to ,french experience1 led him to attach the utmost importance to the performance of as much of the collective business of society1 as can safely be so performed1 by the people themselves1 without any intervention of the executive government1 either to supersede their agency1 or to dictate the manner of its exercise4 ,he viewed this practical political activity of the individual citizen1 not only as one of the most effectual means of training the social feelings and practical intelligence of the people1 so important in themselves and so indispensable to good government1 but also as the specific counteractive to some of the characteristic infirmities of democracy1 and a necessary protection against its degenerating into the only despotism of which1 in the modern world1 there is real danger--the absolute rule of the head of the executive over a congregation of isolated individuals1 all equals but all slaves4 ,there was1 indeed1 no immediate peril from this source on the ,british side of the channel1 where nine-tenths of the internal business which elsewhere devolves on the government1 was transacted by agencies independent of it2 where centralization was1 and is1 the subject not only of rational disapprobation1 but of unreasoning prejudice2 where jealousy of ,government interference was a blind feeling preventing or resisting even the most beneficial exertion of legislative authority to correct the abuses of what pretends to be local self-government1 but is1 too often1 selfish mismanagement of local interests1 by a jobbing and born local oligarchy4 ,but the more certain the public were to go wrong on the side opposed to centralization1 the greater danger was there lest philosophic reformers should fall into the contrary error1 and overlook the mischiefs of which they had been spared the painful experience4 ,i was myself1 at this very time1 actively engaged in defending important measures1 such as the great ,poor ,law ,reform of #ahcd1 against an irrational clamour grounded on the anti-centralization prejudice3 and had it not been for the lessons of ,tocqueville1 ,i do not know that ,i might not1 like many reformers before me1 have been hurried into the excess opposite to that1 which1 being the one prevalent in my own country1 it was generally my business to combat4 ,as it is1 ,i have steered carefully between the two errors1 and whether ,i have or have not drawn the line between them exactly in the right place1 ,i have at least insisted with equal emphasis upon the evils on both sides1 and have made the means of reconciling the advantages of both1 a subject of serious study4 ,in the meanwhile had taken place the election of the first ,reformed ,parliament1 which included several of the most notable of my ,radical friends and acquaintances--,grote1 ,roebuck1 ,buller1 ,sir ,william ,molesworth1 ,john and ,edward ,romilly1 and several more2 besides ,warburton1 ,strutt1 and others1 who were in parliament already4 ,those who thought themselves1 and were called by their friends1 the philosophic ,radicals1 had now1 it seemed1 a fair opportunity1 in a more advantageous position than they had ever before occupied1 for showing what was in them2 and ,i1 as well as my father1 founded great hopes on them4 ,these hopes were destined to be disappointed4 ,the men were honest1 and faithful to their opinions1 as far as votes were concerned2 often in spite of much discouragement4 ,when measures were proposed1 flagrantly at variance with their principles1 such as the ,irish ,coercion ,bill1 or the ,canada ,coercion in #ahcg1 they came forward manfully1 and braved any amount of hostility and prejudice rather than desert the right4 ,but on the whole they did very little to promote any opinions2 they had little enterprise1 little activity3 they left the lead of the ,radical portion of the ,house to the old hands1 to ,hume and ,o',connell4 ,a partial exception must be made in favour of one or two of the younger men2 and in the case of ,roebuck1 it is his title to permanent remembrance1 that in the very first year during which he sat in ,parliament1 he originated 7or re-originated after the unsuccessful attempt of ,mr4 ,brougham7 the parliamentary movement for ,national ,education2 and that he was the first to commence1 and for years carried on almost alone1 the contest for the self-government of the ,colonies4 ,nothing1 on the whole equal to these two things1 was done by any other individual1 even of those from whom most was expected4 ,and now1 on a calm retrospect1 ,i can perceive that the men were less in fault than we supposed1 and that we had expected too much from them4 ,they were in unfavourable circumstances4 ,their lot was cast in the ten years of inevitable reaction1 when1 the ,reform excitement being over1 and the few legislative improvements which the public really called for having been rapidly effected1 power gravitated back in its natural direction1 to those who were for keeping things as they were2 when the public mind desired rest1 and was less disposed than at any other period since the ,peace1 to let itself be moved by attempts to work up the ,reform feeling into fresh activity in favour of new things4 ,it would have required a great political leader1 which no one is to be blamed for not being1 to have effected really great things by parliamentary discussion when the nation was in this mood4 ,my father and ,i had hoped that some competent leader might arise2 some man of philosophic attainments and popular talents1 who could have put heart into the many younger or less distinguished men that would have been ready to join him--could have made them available1 to the extent of their talents1 in bringing advanced ideas before the public--could have used the ,house of ,commons as a rostra or a teacher's chair for instructing and impelling the public mind2 and would either have forced the ,whigs to receive their measures from him1 or have taken the lead of the ,reform party out of their hands4 ,such a leader there would have been1 if my father had been in ,parliament4 ,for want of such a man1 the instructed ,radicals sank into a mere ,ct ,gauche of the ,whig party4 ,with a keen1 and as ,i now think1 an exaggerated sense of the possibilities which were open to the ,radicals if they made even ordinary exertion for their opinions1 ,i laboured from this time till #ahci1 both by personal influence with some of them1 and by writings1 to put ideas into their heads1 and purpose into their hearts4 ,i did some good with ,charles ,buller1 and some with ,sir ,william ,molesworth2 both of whom did valuable service1 but were unhappily cut off almost in the beginning of their usefulness4 ,on the whole1 however1 my attempt was vain4 ,to have had a chance of succeeding in it1 required a different position from mine4 ,it was a task only for one who1 being himself in ,parliament1 could have mixed with the ,radical members in daily consultation1 could himself have taken the initiative1 and instead of urging others to lead1 could have summoned them to follow4 ,what ,i could do by writing1 ,i did4 ,during the year #ahcc ,i continued working in the ,examiner with ,fonblanque who at that time was zealous in keeping up the fight for ,radicalism against the ,whig ministry4 ,during the session of #ahcd ,i wrote comments on passing events1 of the nature of newspaper articles 7under the title ,notes on the ,newspapers71 in the ,monthly ,repository1 a magazine conducted by ,mr4 ,fox1 well known as a preacher and political orator1 and subsequently as member of parliament for ,oldham2 with whom ,i had lately become acquainted1 and for whose sake chiefly ,i wrote in his magazine4 ,i contributed several other articles to this periodical1 the most considerable of which 7on the theory of ,poetry71 is reprinted in the ,dissertations4 ,altogether1 the writings 7independently of those in newspapers7 which ,i published from #ahcb to #ahcd1 amount to a large volume4 ,this1 however1 includes abstracts of several of ,plato's ,dialogues1 with introductory remarks1 which1 though not published until #ahcd1 had been written several years earlier2 and which ,i afterwards1 on various occasions1 found to have been read1 and their authorship known1 by more people than were aware of anything else which ,i had written1 up to that time4 ,to complete the tale of my writings at this period1 ,i may add that in #ahcc1 at the request of ,bulwer1 who was just then completing his ,england and the ,english 7a work1 at that time1 greatly in advance of the public mind71 ,i wrote for him a critical account of ,bentham's philosophy1 a small part of which he incorporated in his text1 and printed the rest 7with an honourable acknowledgment71 as an appendix4 ,in this1 along with the favourable1 a part also of the unfavourable side of my estimation of ,bentham's doctrines1 considered as a complete philosophy1 was for the first time put into print4 ,but an opportunity soon offered1 by which1 as it seemed1 ,i might have it in my power to give more effectual aid1 and at the same time1 stimulus1 to the philosophic ,radical party1 than ,i had done hitherto4 ,one of the projects occasionally talked of between my father and me1 and some of the parliamentary and other ,radicals who frequented his house1 was the foundation of a periodical organ of philosophic radicalism1 to take the place which the ,westminster ,review had been intended to fill3 and the scheme had gone so far as to bring under discussion the pecuniary contributions which could be looked for1 and the choice of an editor4 ,nothing1 however1 came of it for some time3 but in the summer of #ahcd ,sir ,william ,molesworth1 himself a laborious student1 and a precise and metaphysical thinker1 capable of aiding the cause by his pen as well as by his purse1 spontaneously proposed to establish a ,review1 provided ,i would consent to be the real1 if ,i could not be the ostensible1 editor4 ,such a proposal was not to be refused2 and the ,review was founded1 at first under the title of the ,london ,review1 and afterwards under that of the ,london and ,westminster1 ,molesworth having bought the ,westminster from its proprietor1 ,general ,thompson1 and merged the two into one4 ,in the years between #ahcd and #ahdj the conduct of this ,review occupied the greater part of my spare time4 ,in the beginning1 it did not1 as a whole1 by any means represent my opinions4 ,i was under the necessity of conceding much to my inevitable associates4 ,the ,review was established to be the representative of the philosophic ,radicals1 with most of whom ,i was now at issue on many essential points1 and among whom ,i could not even claim to be the most important individual4 ,my father's co-operation as a writer we all deemed indispensable1 and he wrote largely in it until prevented by his last illness4 ,the subjects of his articles1 and the strength and decision with which his opinions were expressed in them1 made the ,review at first derive its tone and colouring from him much more than from any of the other writers4 ,i could not exercise editorial control over his articles1 and ,i was sometimes obliged to sacrifice to him portions of my own4 ,the old ,westminster ,review doctrines1 but little modified1 thus formed the staple of the ,review2 but ,i hoped by the side of these1 to introduce other ideas and another tone1 and to obtain for my own shade of opinion a fair representation1 along with those of other members of the party4 ,with this end chiefly in view1 ,i made it one of the peculiarities of the work that every article should bear an initial1 or some other signature1 and be held to express the opinions solely of the individual writer2 the editor being only responsible for its being worth publishing and not in conflict with the objects for which the ,review was set on foot4 ,i had an opportunity of putting in practice my scheme of conciliation between the old and the new philosophic radicalism1 by the choice of a subject for my own first contribution4 ,professor ,sedgwick1 a man of eminence in a particular walk of natural science1 but who should not have trespassed into philosophy1 had lately published his ,discourse on the ,studies of ,cambridge1 which had as its most prominent feature an intemperate assault on analytic psychology and utilitarian ethics1 in the form of an attack on ,locke and ,paley4 ,this had excited great indignation in my father and others1 which ,i thought it fully deserved4 ,and here1 ,i imagined1 was an opportunity of at the same time repelling an unjust attack1 and inserting into my defence of ,hartleianism and ,utilitarianism a number of the opinions which constituted my view of those subjects1 as distinguished from that of my old associates4 ,in this ,i partially succeeded1 though my relation to my father would have made it painful to me in any case1 and impossible in a ,review for which he wrote1 to speak out my whole mind on the subject at this time4 ,i am1 however1 inclined to think that my father was not so much opposed as he seemed1 to the modes of thought in which ,i believed myself to differ from him2 that he did injustice to his own opinions by the unconscious exaggerations of an intellect emphatically polemical2 and that when thinking without an adversary in view1 he was willing to make room for a great portion of the truths he seemed to deny4 ,i have frequently observed that he made large allowance in practice for considerations which seemed to have no place in his theory4 ,his ,fragment on ,mackintosh1 which he wrote and published about this time1 although ,i greatly admired some parts of it1 ,i read as a whole with more pain than pleasure2 yet on reading it again1 long after1 ,i found little in the opinions it contains1 but what ,i think in the main just2 and ,i can even sympathize in his disgust at the verbiage of ,mackintosh1 though his asperity towards it went not only beyond what was judicious1 but beyond what was even fair4 ,one thing1 which ,i thought1 at the time1 of good augury1 was the very favourable reception he gave to ,tocqueville's ,democracy in ,america4 ,it is true1 he said and thought much more about what ,tocqueville said in favour of democracy1 than about what he said of its disadvantages4 ,still1 his high appreciation of a book which was at any rate an example of a mode of treating the question of government almost the reverse of his--wholly inductive and analytical1 instead of purely ratiocinative--gave me great encouragement4 ,he also approved of an article which ,i published in the first number following the junction of the two reviews1 the essay reprinted in the ,dissertations1 under the title ,civilization2 into which ,i threw many of my new opinions1 and criticised rather emphatically the mental and moral tendencies of the time1 on grounds and in a manner which ,i certainly had not learnt from him4 ,all speculation1 however1 on the possible future developments of my father's opinions1 and on the probabilities of permanent co-operation between him and me in the promulgation of our thoughts1 was doomed to be cut short4 ,during the whole of #ahce his health had been declining3 his symptoms became unequivocally those of pulmonary consumption1 and after lingering to the last stage of debility1 he died on the #bcrd of ,june1 #ahcf4 ,until the last few days of his life there was no apparent abatement of intellectual vigour2 his interest in all things and persons that had interested him through life was undiminished1 nor did the approach of death cause the smallest wavering 7as in so strong and firm a mind it was impossible that it should7 in his convictions on the subject of religion4 ,his principal satisfaction1 after he knew that his end was near1 seemed to be the thought of what he had done to make the world better than he found it2 and his chief regret in not living longer1 that he had not had time to do more4 ,his place is an eminent one in the literary1 and even in the political history of his country2 and it is far from honourable to the generation which has benefited by his worth1 that he is so seldom mentioned1 and1 compared with men far his inferiors1 so little remembered4 ,this is probably to be ascribed mainly to two causes4 ,in the first place1 the thought of him merges too much in the deservedly superior fame of ,bentham4 ,yet he was anything but ,bentham's mere follower or disciple4 ,precisely because he was himself one of the most original thinkers of his time1 he was one of the earliest to appreciate and adopt the most important mass of original thought which had been produced by the generation preceding him4 ,his mind and ,bentham's were essentially of different construction4 ,he had not all ,bentham's high qualities1 but neither had ,bentham all his4 ,it would1 indeed1 be ridiculous to claim for him the praise of having accomplished for mankind such splendid services as ,bentham's4 ,he did not revolutionize1 or rather create1 one of the great departments of human thought4 ,but1 leaving out of the reckoning all that portion of his labours in which he benefited by what ,bentham had done1 and counting only what he achieved in a province in which ,bentham had done nothing1 that of analytic psychology1 he will be known to posterity as one of the greatest names in that most important branch of speculation1 on which all the moral and political sciences ultimately rest1 and will mark one of the essential stages in its progress4 ,the other reason which has made his fame less than he deserved1 is that notwithstanding the great number of his opinions which1 partly through his own efforts1 have now been generally adopted1 there was1 on the whole1 a marked opposition between his spirit and that of the present time4 ,as ,brutus was called the last of the ,romans1 so was he the last of the eighteenth century3 he continued its tone of thought and sentiment into the nineteenth 7though not unmodified nor unimproved71 partaking neither in the good nor in the bad influences of the reaction against the eighteenth century1 which was the great characteristic of the first half of the nineteenth4 ,the eighteenth century was a great age1 an age of strong and brave men1 and he was a fit companion for its strongest and bravest4 ,by his writings and his personal influence he was a great centre of light to his generation4 ,during his later years he was quite as much the head and leader of the intellectual radicals in ,england1 as ,voltaire was of the philosophes of ,france4 ,it is only one of his minor merits1 that he was the originator of all sound statesmanship in regard to the subject of his largest work1 ,india4 ,he wrote on no subject which he did not enrich with valuable thought1 and excepting the ,elements of ,political ,economy1 a very useful book when first written1 but which has now for some time finished its work1 it will be long before any of his books will be wholly superseded1 or will cease to be instructive reading to students of their subjects4 ,in the power of influencing by mere force of mind and character1 the convictions and purposes of others1 and in the strenuous exertion of that power to promote freedom and progress1 he left1 as far as my knowledge extends1 no equal among men and but one among women4 ,though acutely sensible of my own inferiority in the qualities by which he acquired his personal ascendancy1 ,i had now to try what it might be possible for me to accomplish without him3 and the ,review was the instrument on which ,i built my chief hopes of establishing a useful influence over the liberal and democratic section of the public mind4 ,deprived of my father's aid1 ,i was also exempted from the restraints and reticences by which that aid had been purchased4 ,i did not feel that there was any other radical writer or politician to whom ,i was bound to defer1 further than consisted with my own opinions3 and having the complete confidence of ,molesworth1 ,i resolved henceforth to give full scope to my own opinions and modes of thought1 and to open the ,review widely to all writers who were in sympathy with ,progress as ,i understood it1 even though ,i should lose by it the support of my former associates4 ,carlyle1 consequently became from this time a frequent writer in the ,review2 ,sterling1 soon after1 an occasional one2 and though each individual article continued to be the expression of the private sentiments of its writer1 the general tone conformed in some tolerable degree to my opinions4 ,for the conduct of the ,review1 under1 and in conjunction with me1 ,i associated with myself a young ,scotchman of the name of ,robertson1 who had some ability and information1 much industry1 and an active scheming head1 full of devices for making the ,review more saleable1 and on whose capacities in that direction ,i founded a good deal of hope3 insomuch1 that when ,molesworth1 in the beginning of #ahcg1 became tired of carrying on the ,review at a loss1 and desirous of getting rid of it 7he had done his part honourably1 and at no small pecuniary cost17 ,i1 very imprudently for my own pecuniary interest1 and very much from reliance on ,robertson's devices1 determined to continue it at my own risk1 until his plans should have had a fair trial4 ,the devices were good1 and ,i never had any reason to change my opinion of them4 ,but ,i do not believe that any devices would have made a radical and democratic review defray its expenses1 including a paid editor or sub-editor1 and a liberal payment to writers4 ,i myself and several frequent contributors gave our labour gratuitously1 as we had done for ,molesworth2 but the paid contributors continued to be remunerated on the usual scale of the ,edinburgh and ,quarterly ,reviews2 and this could not be done from the proceeds of the sale4 ,in the same year1 #ahcg1 and in the midst of these occupations1 ,i resumed the ,logic4 ,i had not touched my pen on the subject for five years1 having been stopped and brought to a halt on the threshold of ,induction4 ,i had gradually discovered that what was mainly wanting1 to overcome the difficulties of that branch of the subject1 was a comprehensive1 and1 at the same time1 accurate view of the whole circle of physical science1 which ,i feared it would take me a long course of study to acquire2 since ,i knew not of any book1 or other guide1 that would spread out before me the generalities and processes of the sciences1 and ,i apprehended that ,i should have no choice but to extract them for myself1 as ,i best could1 from the details4 ,happily for me1 ,dr4 ,whewell1 early in this year1 published his ,history of the ,inductive ,sciences4 ,i read it with eagerness1 and found in it a considerable approximation to what ,i wanted4 ,much1 if not most1 of the philosophy of the work appeared open to objection2 but the materials were there1 for my own thoughts to work upon3 and the author had given to those materials that first degree of elaboration1 which so greatly facilitates and abridges the subsequent labour4 ,i had now obtained what ,i had been waiting for4 ,under the impulse given me by the thoughts excited by ,dr4 ,whewell1 ,i read again ,sir ,j4 ,herschel's ,discourse on the ,study of ,natural ,philosophy3 and ,i was able to measure the progress my mind had made1 by the great help ,i now found in this work--though ,i had read and even reviewed it several years before with little profit4 ,i now set myself vigorously to work out the subject in thought and in writing4 ,the time ,i bestowed on this had to be stolen from occupations more urgent4 ,i had just two months to spare1 at this period1 in the intervals of writing for the ,review4 ,in these two months ,i completed the first draft of about a third1 the most difficult third1 of the book4 ,what ,i had before written1 ,i estimate at another third1 so that one-third remained4 ,what ,i wrote at this time consisted of the remainder of the doctrine of ,reasoning 7the theory of ,trains of ,reasoning1 and ,demonstrative ,science71 and the greater part of the ,book on ,induction4 ,when this was done1 ,i had1 as it seemed to me1 untied all the really hard knots1 and the completion of the book had become only a question of time4 ,having got thus far1 ,i had to leave off in order to write two articles for the next number of the ,review4 ,when these were written1 ,i returned to the subject1 and now for the first time fell in with ,comte's ,cours de ,philosophie ,positive1 or rather with the two volumes of it which were all that had at that time been published4 ,my theory of ,induction was substantially completed before ,i knew of ,comte's book2 and it is perhaps well that ,i came to it by a different road from his1 since the consequence has been that my treatise contains1 what his certainly does not1 a reduction of the inductive process to strict rules and to a scientific test1 such as the syllogism is for ratiocination4 ,comte is always precise and profound on the method of investigation1 but he does not even attempt any exact definition of the conditions of proof3 and his writings show that he never attained a just conception of them4 ,this1 however1 was specifically the problem1 which1 in treating of ,induction1 ,i had proposed to myself4 ,nevertheless1 ,i gained much from ,comte1 with which to enrich my chapters in the subsequent rewriting3 and his book was of essential service to me in some of the parts which still remained to be thought out4 ,as his subsequent volumes successively made their appearance1 ,i read them with avidity1 but1 when he reached the subject of ,social ,science1 with varying feelings4 ,the fourth volume disappointed me3 it contained those of his opinions on social subjects with which ,i most disagree4 ,but the fifth1 containing the connected view of history1 rekindled all my enthusiasm2 which the sixth 7or concluding7 volume did not materially abate4 ,in a merely logical point of view1 the only leading conception for which ,i am indebted to him is that of the ,inverse ,deductive ,method1 as the one chiefly applicable to the complicated subjects of ,history and ,statistics3 a process differing from the more common form of the deductive method in this--that instead of arriving at its conclusions by general reasoning1 and verifying them by specific experience 7as is the natural order in the deductive branches of physical science71 it obtains its generalizations by a collation of specific experience1 and verifies them by ascertaining whether they are such as would follow from known general principles4 ,this was an idea entirely new to me when ,i found it in ,comte3 and but for him ,i might not soon 7if ever7 have arrived at it4 ,i had been long an ardent admirer of ,comte's writings before ,i had any communication with himself2 nor did ,i ever1 to the last1 see him in the body4 ,but for some years we were frequent correspondents1 until our correspondence became controversial1 and our zeal cooled4 ,i was the first to slacken correspondence2 he was the first to drop it4 ,i found1 and he probably found likewise1 that ,i could do no good to his mind1 and that all the good he could do to mine1 he did by his books4 ,this would never have led to discontinuance of intercourse1 if the differences between us had been on matters of simple doctrine4 ,but they were chiefly on those points of opinion which blended in both of us with our strongest feelings1 and determined the entire direction of our aspirations4 ,i had fully agreed with him when he maintained that the mass of mankind1 including even their rulers in all the practical departments of life1 must1 from the necessity of the case1 accept most of their opinions on political and social matters1 as they do on physical1 from the authority of those who have bestowed more study on those subjects than they generally have it in their power to do4 ,this lesson had been strongly impressed on me by the early work of ,comte1 to which ,i have adverted4 ,and there was nothing in his great ,treatise which ,i admired more than his remarkable exposition of the benefits which the nations of modern ,europe have historically derived from the separation1 during the ,middle ,ages1 of temporal and spiritual power1 and the distinct organization of the latter4 ,i agreed with him that the moral and intellectual ascendancy1 once exercised by priests1 must in time pass into the hands of philosophers1 and will naturally do so when they become sufficiently unanimous1 and in other respects worthy to possess it4 ,but when he exaggerated this line of thought into a practical system1 in which philosophers were to be organized into a kind of corporate hierarchy1 invested with almost the same spiritual supremacy 7though without any secular power7 once possessed by the ,catholic ,church2 when ,i found him relying on this spiritual authority as the only security for good government1 the sole bulwark against practical oppression1 and expecting that by it a system of despotism in the state and despotism in the family would be rendered innocuous and beneficial2 it is not surprising1 that while as logicians we were nearly at one1 as sociologists we could travel together no further4 ,m4 ,comte lived to carry out these doctrines to their extremest consequences1 by planning1 in his last work1 the ,systme de ,politique ,positive1 the completest system of spiritual and temporal despotism which ever yet emanated from a human brain1 unless possibly that of ,ignatius ,loyola3 a system by which the yoke of general opinion1 wielded by an organized body of spiritual teachers and rulers1 would be made supreme over every action1 and as far as is in human possibility1 every thought1 of every member of the community1 as well in the things which regard only himself1 as in those which concern the interests of others4 ,it is but just to say that this work is a considerable improvement1 in many points of feeling1 over ,comte's previous writings on the same subjects3 but as an accession to social philosophy1 the only value it seems to me to possess1 consists in putting an end to the notion that no effectual moral authority can be maintained over society without the aid of religious belief2 for ,comte's work recognises no religion except that of ,humanity1 yet it leaves an irresistible conviction that any moral beliefs concurred in by the community generally may be brought to bear upon the whole conduct and lives of its individual members1 with an energy and potency truly alarming to think of4 ,the book stands a monumental warning to thinkers on society and politics1 of what happens when once men lose sight1 in their speculations1 of the value of ,liberty and of ,individuality4 ,to return to myself4 ,the ,review engrossed1 for some time longer1 nearly all the time ,i could devote to authorship1 or to thinking with authorship in view4 ,the articles from the ,london and ,westminster ,review which are reprinted in the ,dissertations1 are scarcely a fourth part of those ,i wrote4 ,in the conduct of the ,review ,i had two principal objects4 ,one was to free philosophic radicalism from the reproach of sectarian ,benthamism4 ,i desired1 while retaining the precision of expression1 the definiteness of meaning1 the contempt of declamatory phrases and vague generalities1 which were so honourably characteristic both of ,bentham and of my father1 to give a wider basis and a more free and genial character to ,radical speculations2 to show that there was a ,radical philosophy1 better and more complete than ,bentham's1 while recognizing and incorporating all of ,bentham's which is permanently valuable4 ,in this first object ,i1 to a certain extent1 succeeded4 ,the other thing ,i attempted1 was to stir up the educated ,radicals1 in and out of ,parliament1 to exertion1 and induce them to make themselves1 what ,i thought by using the proper means they might become --a powerful party capable of taking the government of the country1 or at least of dictating the terms on which they should share it with the ,whigs4 ,this attempt was from the first chimerical3 partly because the time was unpropitious1 the ,reform fervour being in its period of ebb1 and the ,tory influences powerfully rallying2 but still more1 because1 as ,austin so truly said1 the country did not contain the men4 ,among the ,radicals in ,parliament there were several qualified to be useful members of an enlightened ,radical party1 but none capable of forming and leading such a party4 ,the exhortations ,i addressed to them found no response4 ,one occasion did present itself when there seemed to be room for a bold and successful stroke for ,radicalism4 ,lord ,durham had left the ministry1 by reason1 as was thought1 of their not being sufficiently ,liberal2 he afterwards accepted from them the task of ascertaining and removing the causes of the ,canadian rebellion2 he had shown a disposition to surround himself at the outset with ,radical advisers2 one of his earliest measures1 a good measure both in intention and in effect1 having been disapproved and reversed by the ,government at home1 he had resigned his post1 and placed himself openly in a position of quarrel with the ,ministers4 ,here was a possible chief for a ,radical party in the person of a man of importance1 who was hated by the ,tories and had just been injured by the ,whigs4 ,any one who had the most elementary notions of party tactics1 must have attempted to make something of such an opportunity4 ,lord ,durham was bitterly attacked from all sides1 inveighed against by enemies1 given up by timid friends2 while those who would willingly have defended him did not know what to say4 ,he appeared to be returning a defeated and discredited man4 ,i had followed the ,canadian events from the beginning2 ,i had been one of the prompters of his prompters2 his policy was almost exactly what mine would have been1 and ,i was in a position to defend it4 ,i wrote and published a manifesto in the ,review1 in which ,i took the very highest ground in his behalf1 claiming for him not mere acquittal1 but praise and honour4 ,instantly a number of other writers took up the tone3 ,i believe there was a portion of truth in what ,lord ,durham1 soon after1 with polite exaggeration1 said to me--that to this article might be ascribed the almost triumphal reception which he met with on his arrival in ,england4 ,i believe it to have been the word in season1 which1 at a critical moment1 does much to decide the result2 the touch which determines whether a stone1 set in motion at the top of an eminence1 shall roll down on one side or on the other4 ,all hopes connected with ,lord ,durham as a politician soon vanished2 but with regard to ,canadian1 and generally to colonial policy1 the cause was gained3 ,lord ,durham's report1 written by ,charles ,buller1 partly under the inspiration of ,wakefield1 began a new era2 its recommendations1 extending to complete internal self-government1 were in full operation in ,canada within two or three years1 and have been since extended to nearly all the other colonies1 of ,european race1 which have any claim to the character of important communities4 ,and ,i may say that in successfully upholding the reputation of ,lord ,durham and his advisers at the most important moment1 ,i contributed materially to this result4 ,one other case occurred during my conduct of the ,review1 which similarly illustrated the effect of taking a prompt initiative4 ,i believe that the early success and reputation of ,carlyle's ,french ,revolution1 were considerably accelerated by what ,i wrote about it in the ,review4 ,immediately on its publication1 and before the commonplace critics1 all whose rules and modes of judgment it set at defiance1 had time to pre-occupy the public with their disapproval of it1 ,i wrote and published a review of the book1 hailing it as one of those productions of genius which are above all rules1 and are a law to themselves4 ,neither in this case nor in that of ,lord ,durham do ,i ascribe the impression1 which ,i think was produced by what ,i wrote1 to any particular merit of execution3 indeed1 in at least one of the cases 7the article on ,carlyle7 ,i do not think the execution was good4 ,and in both instances1 ,i am persuaded that anybody1 in a position to be read1 who had expressed the same opinion at the same precise time1 and had made any tolerable statement of the just grounds for it1 would have produced the same effect4 ,but1 after the complete failure of my hopes of putting a new life into ,radical politics by means of the ,review1 ,i am glad to look back on these two instances of success in an honest attempt to do mediate service to things and persons that deserved it4 ,after the last hope of the formation of a ,radical party had disappeared1 it was time for me to stop the heavy expenditure of time and money which the ,review cost me4 ,it had to some extent answered my personal purpose as a vehicle for my opinions4 ,it had enabled me to express in print much of my altered mode of thought1 and to separate myself in a marked manner from the narrower ,benthamism of my early writings4 ,this was done by the general tone of all ,i wrote1 including various purely literary articles1 but especially by the two papers 7reprinted in the ,dissertations7 which attempted a philosophical estimate of ,bentham and of ,coleridge4 ,in the first of these1 while doing full justice to the merits of ,bentham1 ,i pointed out what ,i thought the errors and deficiencies of his philosophy4 ,the substance of this criticism ,i still think perfectly just2 but ,i have sometimes doubted whether it was right to publish it at that time4 ,i have often felt that ,bentham's philosophy1 as an instrument of progress1 has been to some extent discredited before it had done its work1 and that to lend a hand towards lowering its reputation was doing more harm than service to improvement4 ,now1 however1 when a counter-reaction appears to be setting in towards what is good in ,benthamism1 ,i can look with more satisfaction on this criticism of its defects1 especially as ,i have myself balanced it by vindications of the fundamental principles of ,bentham's philosophy1 which are reprinted along with it in the same collection4 ,in the essay on ,coleridge ,i attempted to characterize the ,european reaction against the negative philosophy of the eighteenth century3 and here1 if the effect only of this one paper were to be considered1 ,i might be thought to have erred by giving undue prominence to the favourable side1 as ,i had done in the case of ,bentham to the unfavourable4 ,in both cases1 the impetus with which ,i had detached myself from what was untenable in the doctrines of ,bentham and of the eighteenth century1 may have carried me1 though in appearance rather than in reality1 too far on the contrary side4 ,but as far as relates to the article on ,coleridge1 my defence is1 that ,i was writing for ,radicals and ,liberals1 and it was my business to dwell most on that1 in writers of a different school1 from the knowledge of which they might derive most improvement4 ,the number of the ,review which contained the paper on ,coleridge1 was the last which was published during my proprietorship4 ,in the spring of #ahdj ,i made over the ,review to ,mr4 ,hickson1 who had been a frequent and very useful unpaid contributor under my management3 only stipulating that the change should be marked by a resumption of the old name1 that of ,westminster ,review4 ,under that name ,mr4 ,hickson conducted it for ten years1 on the plan of dividing among contributors only the net proceeds of the ,review giving his own labour as writer and editor gratuitously4 ,under the difficulty in obtaining writers1 which arose from this low scale of payment1 it is highly creditable to him that he was able to maintain1 in some tolerable degree1 the character of the ,review as an organ of radicalism and progress4 ,i did not cease altogether to write for the ,review1 but continued to send it occasional contributions1 not1 however1 exclusively2 for the greater circulation of the ,edinburgh ,review induced me from this time to offer articles to it also when ,i had anything to say for which it appeared to be a suitable vehicle4 ,and the concluding volumes of ,democracy in ,america1 having just then come out1 ,i inaugurated myself as a contributor to the ,edinburgh1 by the article on that work1 which heads the second volume of the ,dissertations4 ,,chapter ,,vii4 ,,general ,,view ,,of ,,the ,,remainder ,,of ,,my ,,life4 ,from this time1 what is worth relating of my life will come into a very small compass2 for ,i have no further mental changes to tell of1 but only1 as ,i hope1 a continued mental progress2 which does not admit of a consecutive history1 and the results of which1 if real1 will be best found in my writings4 ,i shall1 therefore1 greatly abridge the chronicle of my subsequent years4 ,the first use ,i made of the leisure which ,i gained by disconnecting myself from the ,review1 was to finish the ,logic4 ,in ,july and ,august1 #ahch1 ,i had found an interval in which to execute what was still undone of the original draft of the ,third ,book4 ,in working out the logical theory of those laws of nature which are not laws of ,causation1 nor corollaries from such laws1 ,i was led to recognize kinds as realities in nature1 and not mere distinctions for convenience2 a light which ,i had not obtained when the ,first ,book was written1 and which made it necessary for me to modify and enlarge several chapters of that ,book4 ,the ,book on ,language and ,classification1 and the chapter on the ,classification of ,fallacies1 were drafted in the autumn of the same year2 the remainder of the work1 in the summer and autumn of #ahdj4 ,from ,april following to the end of #ahda1 my spare time was devoted to a complete rewriting of the book from its commencement4 ,it is in this way that all my books have been composed4 ,they were always written at least twice over2 a first draft of the entire work was completed to the very end of the subject1 then the whole begun again de novo2 but incorporating1 in the second writing1 all sentences and parts of sentences of the old draft1 which appeared as suitable to my purpose as anything which ,i could write in lieu of them4 ,i have found great advantages in this system of double redaction4 ,it combines1 better than any other mode of composition1 the freshness and vigour of the first conception1 with the superior precision and completeness resulting from prolonged thought4 ,in my own case1 moreover1 ,i have found that the patience necessary for a careful elaboration of the details of composition and expression1 costs much less effort after the entire subject has been once gone through1 and the substance of all that ,i find to say has in some manner1 however imperfect1 been got upon paper4 ,the only thing which ,i am careful1 in the first draft1 to make as perfect as ,i am able1 is the arrangement4 ,if that is bad1 the whole thread on which the ideas string themselves becomes twisted2 thoughts placed in a wrong connection are not expounded in a manner that suits the right1 and a first draft with this original vice is next to useless as a foundation for the final treatment4 ,during the re-writing of the ,logic1 ,dr4 ,whewell's ,philosophy of the ,inductive ,sciences made its appearance2 a circumstance fortunate for me1 as it gave me what ,i greatly desired1 a full treatment of the subject by an antagonist1 and enabled me to present my ideas with greater clearness and emphasis as well as fuller and more varied development1 in defending them against definite objections1 or confronting them distinctly with an opposite theory4 ,the controversies with ,dr4 ,whewell1 as well as much matter derived from ,comte1 were first introduced into the book in the course of the re-writing4 ,at the end of #ahda1 the book being ready for the press1 ,i offered it to ,murray1 who kept it until too late for publication that season1 and then refused it1 for reasons which could just as well have been given at first4 ,but ,i have had no cause to regret a rejection which led to my offering it to ,mr4 ,parker1 by whom it was published in the spring of #ahdc4 ,my original expectations of success were extremely limited4 ,archbishop ,whately had1 indeed1 rehabilitated the name of ,logic1 and the study of the forms1 rules1 and fallacies of ,ratiocination2 and ,dr4 ,whewell's writings had begun to excite an interest in the other part of my subject1 the theory of ,induction4 ,a treatise1 however1 on a matter so abstract1 could not be expected to be popular2 it could only be a book for students1 and students on such subjects were not only 7at least in ,england7 few1 but addicted chiefly to the opposite school of metaphysics1 the ontological and innate principles school4 ,i therefore did not expect that the book would have many readers1 or approvers2 and looked for little practical effect from it1 save that of keeping the tradition unbroken of what ,i thought a better philosophy4 ,what hopes ,i had of exciting any immediate attention1 were mainly grounded on the polemical propensities of ,dr ,whewell2 who1 ,i thought1 from observation of his conduct in other cases1 would probably do something to bring the book into notice1 by replying1 and that promptly1 to the attack on his opinions4 ,he did reply but not till #ahej1 just in time for me to answer him in the third edition4 ,how the book came to have1 for a work of the kind1 so much success1 and what sort of persons compose the bulk of those who have bought1 ,i will not venture to say read1 it1 ,i have never thoroughly understood4 ,but taken in conjunction with the many proofs which have since been given of a revival of speculation1 speculation too of a free kind1 in many quarters1 and above all 7where at one time ,i should have least expected it7 in the ,universities1 the fact becomes partially intelligible4 ,i have never indulged the illusion that the book had made any considerable impression on philosophical opinion4 ,the ,german1 or a priori view of human knowledge1 and of the knowing faculties1 is likely for some time longer 7though it may be hoped in a diminishing degree7 to predominate among those who occupy themselves with such inquiries1 both here and on the ,continent4 ,but the ,system of ,logic supplies what was much wanted1 a text-book of the opposite doctrine--that which derives all knowledge from experience1 and all moral and intellectual qualities principally from the direction given to the associations4 ,i make as humble an estimate as anybody of what either an analysis of logical processes1 or any possible canons of evidence1 can do by themselves towards guiding or rectifying the operations of the understanding4 ,combined with other requisites1 ,i certainly do think them of great use2 but whatever may be the practical value of a true philosophy of these matters1 it is hardly possible to exaggerate the mischiefs of a false one4 ,the notion that truths external to the mind may be known by intuition or consciousness1 independently of observation and experience1 is1 ,i am persuaded1 in these times1 the great intellectual support of false doctrines and bad institutions4 ,by the aid of this theory1 every inveterate belief and every intense feeling1 of which the origin is not remembered1 is enabled to dispense with the obligation of justifying itself by reason1 and is erected into its own all-sufficient voucher and justification4 ,there never was such an instrument devised for consecrating all deep-seated prejudices4 ,and the chief strength of this false philosophy in morals1 politics1 and religion1 lies in the appeal which it is accustomed to make to the evidence of mathematics and of the cognate branches of physical science4 ,to expel it from these1 is to drive it from its stronghold3 and because this had never been effectually done1 the intuitive school1 even after what my father had written in his ,analysis of the ,mind1 had in appearance1 and as far as published writings were concerned1 on the whole the best of the argument4 ,in attempting to clear up the real nature of the evidence of mathematical and physical truths1 the ,system of ,logic met the intuitive philosophers on ground on which they had previously been deemed unassailable2 and gave its own explanation1 from experience and association1 of that peculiar character of what are called necessary truths1 which is adduced as proof that their evidence must come from a deeper source than experience4 ,whether this has been done effectually1 is still sub judice2 and even then1 to deprive a mode of thought so strongly rooted in human prejudices and partialities1 of its mere speculative support1 goes but a very little way towards overcoming it2 but though only a step1 it is a quite indispensable one2 for since1 after all1 prejudice can only be successfully combated by philosophy1 no way can really be made against it permanently until it has been shown not to have philosophy on its side4 ,being now released from any active concern in temporary politics1 and from any literary occupation involving personal communication with contributors and others1 ,i was enabled to indulge the inclination1 natural to thinking persons when the age of boyish vanity is once past1 for limiting my own society to a very few persons4 ,general society1 as now carried on in ,england1 is so insipid an affair1 even to the persons who make it what it is1 that it is kept up for any reason rather than the pleasure it affords4 ,all serious discussion on matters on which opinions differ1 being considered ill-bred1 and the national deficiency in liveliness and sociability having prevented the cultivation of the art of talking agreeably on trifles1 in which the ,french of the last century so much excelled1 the sole attraction of what is called society to those who are not at the top of the tree1 is the hope of being aided to climb a little higher in it2 while to those who are already at the top1 it is chiefly a compliance with custom1 and with the supposed requirements of their station4 ,to a person of any but a very common order in thought or feeling1 such society1 unless he has personal objects to serve by it1 must be supremely unattractive3 and most people1 in the present day1 of any really high class of intellect1 make their contact with it so slight1 and at such long intervals1 as to be almost considered as retiring from it altogether4 ,those persons of any mental superiority who do otherwise1 are1 almost without exception1 greatly deteriorated by it4 ,not to mention loss of time1 the tone of their feelings is lowered3 they become less in earnest about those of their opinions respecting which they must remain silent in the society they frequent3 they come to look upon their most elevated objects as unpractical1 or1 at least1 too remote from realization to be more than a vision1 or a theory1 and if1 more fortunate than most1 they retain their higher principles unimpaired1 yet with respect to the persons and affairs of their own day they insensibly adopt the modes of feeling and judgment in which they can hope for sympathy from the company they keep4 ,a person of high intellect should never go into unintellectual society unless he can enter it as an apostle2 yet he is the only person with high objects who can safely enter it at all4 ,persons even of intellectual aspirations had much better1 if they can1 make their habitual associates of at least their equals1 and1 as far as possible1 their superiors1 in knowledge1 intellect1 and elevation of sentiment4 ,moreover1 if the character is formed1 and the mind made up1 on the few cardinal points of human opinion1 agreement of conviction and feeling on these1 has been felt in all times to be an essential requisite of anything worthy the name of friendship1 in a really earnest mind4 ,all these circumstances united1 made the number very small of those whose society1 and still more whose intimacy1 ,i now voluntarily sought4 ,among these1 by far the principal was the incomparable friend of whom ,i have already spoken4 ,at this period she lived mostly with one young daughter1 in a quiet part of the country1 and only occasionally in town1 with her first husband1 ,mr4 ,taylor4 ,i visited her equally in both places2 and was greatly indebted to the strength of character which enabled her to disregard the false interpretations liable to be put on the frequency of my visits to her while living generally apart from ,mr4 ,taylor1 and on our occasionally travelling together1 though in all other respects our conduct during those years gave not the slightest ground for any other supposition than the true one1 that our relation to each other at that time was one of strong affection and confidential intimacy only4 ,for though we did not consider the ordinances of society binding on a subject so entirely personal1 we did feel bound that our conduct should be such as in no degree to bring discredit on her husband1 nor therefore on herself4 ,in this third period 7as it may be termed7 of my mental progress1 which now went hand in hand with hers1 my opinions gained equally in breadth and depth1 ,i understood more things1 and those which ,i had understood before ,i now understood more thoroughly4 ,i had now completely turned back from what there had been of excess in my reaction against ,benthamism4 ,i had1 at the height of that reaction1 certainly become much more indulgent to the common opinions of society and the world1 and more willing to be content with seconding the superficial improvement which had begun to take place in those common opinions1 than became one whose convictions on so many points1 differed fundamentally from them4 ,i was much more inclined1 than ,i can now approve1 to put in abeyance the more decidedly heretical part of my opinions1 which ,i now look upon as almost the only ones1 the assertion of which tends in any way to regenerate society4 ,but in addition to this1 our opinions were far more heretical than mine had been in the days of my most extreme ,benthamism4 ,in those days ,i had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements4 ,private property1 as now understood1 and inheritance1 appeared to me1 as to them1 the dernier mot of legislation3 and ,i looked no further than to mitigating the inequalities consequent on these institutions1 by getting rid of primogeniture and entails4 ,the notion that it was possible to go further than this in removing the injustice--for injustice it is1 whether admitting of a complete remedy or not--involved in the fact that some are born to riches and the vast majority to poverty1 ,i then reckoned chimerical1 and only hoped that by universal education1 leading to voluntary restraint on population1 the portion of the poor might be made more tolerable4 ,in short1 ,i was a democrat1 but not the least of a ,socialist4 ,we were now much less democrats than ,i had been1 because so long as education continues to be so wretchedly imperfect1 we dreaded the ignorance and especially the selfishness and brutality of the mass3 but our ideal of ultimate improvement went far beyond ,democracy1 and would class us decidedly under the general designation of ,socialists4 ,while we repudiated with the greatest energy that tyranny of society over the individual which most ,socialistic systems are supposed to involve1 we yet looked forward to a time when society will no longer be divided into the idle and the industrious2 when the rule that they who do not work shall not eat1 will be applied not to paupers only1 but impartially to all2 when the division of the produce of labour1 instead of depending1 as in so great a degree it now does1 on the accident of birth1 will be made by concert on an acknowledged principle of justice2 and when it will no longer either be1 or be thought to be1 impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own1 but to be shared with the society they belong to4 ,the social problem of the future we considered to be1 how to unite the greatest individual liberty of action1 with a common ownership in the raw material of the globe1 and an equal participation of all in the benefits of combined labour4 ,we had not the presumption to suppose that we could already foresee1 by what precise form of institutions these objects could most effectually be attained1 or at how near or how distant a period they would become practicable4 ,we saw clearly that to render any such social transformation either possible or desirable1 an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses1 and in the immense majority of their employers4 ,both these classes must learn by practice to labour and combine for generous1 or at all events for public and social purposes1 and not1 as hitherto1 solely for narrowly interested ones4 ,but the capacity to do this has always existed in mankind1 and is not1 nor is ever likely to be1 extinct4 ,education1 habit1 and the cultivation of the sentiments1 will make a common man dig or weave for his country1 as readily as fight for his country4 ,true enough1 it is only by slow degrees1 and a system of culture prolonged through successive generations1 that men in general can be brought up to this point4 ,but the hindrance is not in the essential constitution of human nature4 ,interest in the common good is at present so weak a motive in the generality not because it can never be otherwise1 but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage4 ,when called into activity1 as only self-interest now is1 by the daily course of life1 and spurred from behind by the love of distinction and the fear of shame1 it is capable of producing1 even in common men1 the most strenuous exertions as well as the most heroic sacrifices4 ,the deep-rooted selfishness which forms the general character of the existing state of society1 is so deeply rooted1 only because the whole course of existing institutions tends to foster it2 and modern institutions in some respects more than ancient1 since the occasions on which the individual is called on to do anything for the public without receiving its pay1 are far less frequent in modern life1 than the smaller commonwealths of antiquity4 ,these considerations did not make us overlook the folly of premature attempts to dispense with the inducements of private interest in social affairs1 while no substitute for them has been or can be provided3 but we regarded all existing institutions and social arrangements as being 7in a phrase ,i once heard from ,austin7 merely provisional1 and we welcomed with the greatest pleasure and interest all socialistic experiments by select individuals 7such as the ,co-operative ,societies71 which1 whether they succeeded or failed1 could not but operate as a most useful education of those who took part in them1 by cultivating their capacity of acting upon motives pointing directly to the general good1 or making them aware of the defects which render them and others incapable of doing so4 ,in the ,principles of ,political ,economy1 these opinions were promulgated1 less clearly and fully in the first edition1 rather more so in the second1 and quite unequivocally in the third4 ,the difference arose partly from the change of times1 the first edition having been written and sent to press before the ,french ,revolution of #ahdh1 after which the public mind became more open to the reception of novelties in opinion1 and doctrines appeared moderate which would have been thought very startling a short time before4 ,in the first edition the difficulties of ,socialism were stated so strongly1 that the tone was on the whole that of opposition to it4 ,in the year or two which followed1 much time was given to the study of the best ,socialistic writers on the ,continent1 and to meditation and discussion on the whole range of topics involved in the controversy3 and the result was that most of what had been written on the subject in the first edition was cancelled1 and replaced by arguments and reflections which represent a more advanced opinion4 ,the ,political ,economy was far more rapidly executed than the ,logic1 or indeed than anything of importance which ,i had previously written4 ,it was commenced in the autumn of #ahde1 and was ready for the press before the end of #ahdg4 ,in this period of little more than two years there was an interval of six months during which the work was laid aside1 while ,i was writing articles in the ,morning ,chronicle 7which unexpectedly entered warmly into my purpose7 urging the formation of peasant properties on the waste lands of ,ireland4 ,this was during the period of the ,famine1 the winter of #ahdf-dg1 when the stern necessities of the time seemed to afford a chance of gaining attention for what appeared to me the only mode of combining relief to immediate destitution with permanent improvement of the social and economical condition of the ,irish people4 ,but the idea was new and strange2 there was no ,english precedent for such a proceeding3 and the profound ignorance of ,english politicians and the ,english public concerning all social phenomena not generally met with in ,england 7however common elsewhere71 made my endeavours an entire failure4 ,instead of a great operation on the waste lands1 and the conversion of cottiers into proprietors1 ,parliament passed a ,poor ,law for maintaining them as paupers3 and if the nation has not since found itself in inextricable difficulties from the joint operation of the old evils and the quack remedy it is indebted for its deliverance to that most unexpected and surprising fact1 the depopulation of ireland1 commenced by famine1 and continued by emigration4 ,the rapid success of the ,political ,economy showed that the public wanted1 and were prepared for such a book4 ,published early in #ahdh1 an edition of a thousand copies was sold in less than a year4 ,another similar edition was published in the spring of #ahdi2 and a third1 of #abej copies1 early in #aheb4 ,it was1 from the first1 continually cited and referred to as an authority1 because it was not a book merely of abstract science1 but also of application1 and treated ,political ,economy not as a thing by itself1 but as a fragment of a greater whole2 a branch of ,social ,philosophy1 so interlinked with all the other branches1 that its conclusions1 even in its own peculiar province1 are only true conditionally1 subject to interference and counteraction from causes not directly within its scope3 while to the character of a practical guide it has no pretension1 apart from other classes of considerations4 ,political ,economy1 in truth1 has never pretended to give advice to mankind with no lights but its own2 though people who knew nothing but political economy 7and therefore knew that ill7 have taken upon themselves to advise1 and could only do so by such lights as they had4 ,but the numerous sentimental enemies of political economy1 and its still more numerous interested enemies in sentimental guise1 have been very successful in gaining belief for this among other unmerited imputations against it1 and the ,principles having1 in spite of the freedom of many of its opinions1 become for the present the most popular treatise on the subject1 has helped to disarm the enemies of so important a study4 ,the amount of its worth as an exposition of the science1 and the value of the different applications which it suggests1 others of course must judge4 ,for a considerable time after this1 ,i published no work of magnitude2 though ,i still occasionally wrote in periodicals1 and my correspondence 7much of it with persons quite unknown to me71 on subjects of public interest1 swelled to a considerable bulk4 ,during these years ,i wrote or commenced various ,essays1 for eventual publication1 on some of the fundamental questions of human and social life1 with regard to several of which ,i have already much exceeded the severity of the ,horatian precept4 ,i continued to watch with keen interest the progress of public events4 ,but it was not1 on the whole1 very encouraging to me4 ,the ,european reaction after #ahdh1 and the success of an unprincipled usurper in ,december1 #ahea1 put an end1 as it seemed1 to all present hope for freedom or social improvement in ,france and the ,continent4 ,in ,england1 ,i had seen and continued to see many of the opinions of my youth obtain general recognition1 and many of the reforms in institutions1 for which ,i had through life contended1 either effected or in course of being so4 ,but these changes had been attended with much less benefit to human well-being than ,i should formerly have anticipated1 because they had produced very little improvement in that which all real amelioration in the lot of mankind depends on1 their intellectual and moral state3 and it might even be questioned if the various causes of deterioration which had been at work in the meanwhile1 had not more than counterbalanced the tendencies to improvement4 ,i had learnt from experience that many false opinions may be exchanged for true ones1 without in the least altering the habits of mind of which false opinions are the result4 ,the ,english public1 for example1 are quite as raw and undiscerning on subjects of political economy since the nation has been converted to free-trade1 as they were before2 and are still further from having acquired better habits of thought and feeling1 or being in any way better fortified against error1 on subjects of a more elevated character4 ,for1 though they have thrown off certain errors1 the general discipline of their minds1 intellectually and morally1 is not altered4 ,i am now convinced1 that no great improvements in the lot of mankind are possible1 until a great change takes place in the fundamental constitution of their modes of thought4 ,the old opinions in religion1 morals1 and politics1 are so much discredited in the more intellectual minds as to have lost the greater part of their efficacy for good1 while they have still life enough in them to be a powerful obstacle to the growing up of any better opinions on those subjects4 ,when the philosophic minds of the world can no longer believe its religion1 or can only believe it with modifications amounting to an essential change of its character1 a transitional period commences1 of weak convictions1 paralysed intellects1 and growing laxity of principle1 which cannot terminate until a renovation has been effected in the basis of their belief leading to the evolution of some faith1 whether religious or merely human1 which they can really believe3 and when things are in this state1 all thinking or writing which does not tend to promote such a renovation1 is of very little value beyond the moment4 ,since there was little in the apparent condition of the public mind1 indicative of any tendency in this direction1 my view of the immediate prospects of human improvement was not sanguine4 ,more recently a spirit of free speculation has sprung up1 giving a more encouraging prospect of the gradual mental emancipation of ,england2 and concurring with the renewal under better auspices1 of the movement for political freedom in the rest of ,europe1 has given to the present condition of human affairs a more hopeful aspect4#c ,between the time of which ,i have now spoken1 and the present1 took place the most important events of my private life4 ,the first of these was my marriage1 in ,april1 #ahea1 to the lady whose incomparable worth had made her friendship the greatest source to me both of happiness and of improvement1 during many years in which we never expected to be in any closer relation to one another4 ,ardently as ,i should have aspired to this complete union of our lives at any time in the course of my existence at which it had been practicable1 ,i1 as much as my wife1 would far rather have foregone that privilege for ever1 than have owed it to the premature death of one for whom ,i had the sincerest respect1 and she the strongest affection4 ,that event1 however1 having taken place in ,july1 #ahdi1 it was granted to me to derive from that evil my own greatest good1 by adding to the partnership of thought1 feeling1 and writing which had long existed1 a partnership of our entire existence4 ,for seven and a-half years that blessing was mine2 for seven and a-half only6 ,i can say nothing which could describe1 even in the faintest manner1 what that loss was and is4 ,but because ,i know that she would have wished it1 ,i endeavour to make the best of what life ,i have left1 and to work on for her purposes with such diminished strength as can be derived from thoughts of her1 and communion with her memory4 ,when two persons have their thoughts and speculations completely in common2 when all subjects of intellectual or moral interest are discussed between them in daily life1 and probed to much greater depths than are usually or conveniently sounded in writings intended for general readers2 when they set out from the same principles1 and arrive at their conclusions by processes pursued jointly1 it is of little consequence in respect to the question of originality1 which of them holds the pen2 the one who contributes least to the composition may contribute more to the thought2 the writings which result are the joint product of both1 and it must often be impossible to disentangle their respective parts1 and affirm that this belongs to one and that to the other4 ,in this wide sense1 not only during the years of our married life1 but during many of the years of confidential friendship which preceded1 all my published writings were as much her work as mine2 her share in them constantly increasing as years advanced4 ,but in certain cases1 what belongs to her can be distinguished1 and specially identified4 ,over and above the general influence which her mind had over mine1 the most valuable ideas and features in these joint productions--those which have been most fruitful of important results1 and have contributed most to the success and reputation of the works themselves--originated with her1 were emanations from her mind1 my part in them being no greater than in any of the thoughts which ,i found in previous writers1 and made my own only by incorporating them with my own system of thought6 ,during the greater part of my literary life ,i have performed the office in relation to her1 which from a rather early period ,i had considered as the most useful part that ,i was qualified to take in the domain of thought1 that of an interpreter of original thinkers1 and mediator between them and the public2 for ,i had always a humble opinion of my own powers as an original thinker1 except in abstract science 7logic1 metaphysics1 and the theoretic principles of political economy and politics71 but thought myself much superior to most of my contemporaries in willingness and ability to learn from everybody2 as ,i found hardly anyone who made such a point of examining what was said in defence of all opinions1 however new or however old1 in the conviction that even if they were errors there might be a substratum of truth underneath them1 and that in any case the discovery of what it was that made them plausible1 would be a benefit to truth4 ,i had1 in consequence1 marked this out as a sphere of usefulness in which ,i was under a special obligation to make myself active2 the more so1 as the acquaintance ,i had formed with the ideas of the ,coleridgians1 of the ,german thinkers1 and of ,carlyle1 all of them fiercely opposed to the mode of thought in which ,i had been brought up1 had convinced me that along with much error they possessed much truth1 which was veiled from minds otherwise capable of receiving it by the transcendental and mystical phraseology in which they were accustomed to shut it up1 and from which they neither cared1 nor knew how1 to disengage it2 and ,i did not despair of separating the truth from the error1 and exposing it in terms which would be intelligible and not repulsive to those on my own side in philosophy4 ,thus prepared1 it will easily be believed that when ,i came into close intellectual communion with a person of the most eminent faculties1 whose genius1 as it grew and unfolded itself in thought1 continually struck out truths far in advance of me1 but in which ,i could not1 as ,i had done in those others1 detect any mixture of error1 the greatest part of my mental growth consisted in the assimilation of those truths1 and the most valuable part of my intellectual work was in building the bridges and clearing the paths which connected them with my general system of thought4#d ,the first of my books in which her share was conspicious was the ,principles of ,political ,economy4 ,the ,system of ,logic owed little to her except in the minuter matters of composition1 in which respect my writings1 both great and small1 have largely benefited by her accurate and clear-sighted criticism4#e ,the chapter of the ,political ,economy which has had a greater influence on opinion than all the rest1 that on 'the ,probable ,future of the ,labouring ,classes1' is entirely due to her2 in the first draft of the book1 that chapter did not exist4 ,she pointed out the need of such a chapter1 and the extreme imperfection of the book without it2 she was the cause of my writing it2 and the more general part of the chapter1 the statement and discussion of the two opposite theories respecting the proper condition of the labouring classes1 was wholly an exposition of her thoughts1 often in words taken from her own lips4 ,the purely scientific part of the ,political ,economy ,i did not learn from her2 but it was chiefly her influence that gave to the book that general tone by which it is distinguished from all previous expositions of ,political ,economy that had any pretension to being scientific1 and which has made it so useful in conciliating minds which those previous expositions had repelled4 ,this tone consisted chiefly in making the proper distinction between the laws of the ,production of ,wealth--which are laws of nature1 dependent on the properties of objects--and the modes of its ,distribution1 which1 subject to certain conditions1 depend on human will4 ,the commom run of political economists confuse these together1 under the designation of economic laws1 which they deem incapable of being defeated or modified by human effort2 ascribing the same necessity to things dependent on the unchangeable conditions of our earthly existence1 and to those which1 being but the necessary consequences of particular social arrangements1 are merely co-extensive with these2 given certain institutions and customs1 wages1 profits1 and rent will be determined by certain causes2 but this class of political economists drop the indispensable presupposition1 and argue that these causes must1 by an inherent necessity1 against which no human means can avail1 determine the shares which fall1 in the division of the produce1 to labourers1 capitalists1 and landlords4 ,the ,principles of ,political ,economy yielded to none of its predecessors in aiming at the scientific appreciation of the action of these causes1 under the conditions which they presuppose2 but it set the example of not treating those conditions as final4 ,the economic generalizations which depend not on necessaties of nature but on those combined with the existing arrangements of society1 it deals with only as provisional1 and as liable to be much altered by the progress of social improvement4 ,i had indeed partially learnt this view of things from the thoughts awakened in me by the speculations of the ,st4 ,simonians2 but it was made a living principle pervading and animating the book by my wife's promptings4 ,this example illustrates well the general character of what she contributed to my writings4 ,what was abstract and purely scientific was generally mine2 the properly human element came from her3 in all that concerned the application of philosophy to the exigencies of human society and progress1 ,i was her pupil1 alike in boldness of speculation and cautiousness of practical judgment4 ,for1 on the one hand1 she was much more courageous and far-sighted than without her ,i should have been1 in anticipation of an order of things to come1 in which many of the limited generalizations now so often confounded with universal principles will cease to be applicable4 ,those parts of my writings1 and especially of the ,political ,economy1 which contemplate possibilities in the future such as1 when affirmed by ,socialists1 have in general been fiercely denied by political economists1 would1 but for her1 either have been absent1 or the suggestions would have been made much more timidly and in a more qualified form4 ,but while she thus rendered me bolder in speculation on human affairs1 her practical turn of mind1 and her almost unerring estimate of practical obstacles1 repressed in me all tendencies that were really visionary4 ,her mind invested all ideas in a concrete shape1 and formed to itself a conception of how they would actually work3 and her knowledge of the existing feelings and conduct of mankind was so seldom at fault1 that the weak point in any unworkable suggestion seldom escapes her4#f ,during the two years which immediately preceded the cessation of my official life1 my wife and ,i were working together at the ,liberty4 ,i had first planned and written it as a short essay in #ahed4 ,it was in mounting the steps of the ,capitol1 in ,january1 #ahee1 that the thought first arose of converting it into a volume4 ,none of my writings have been either so carefully composed1 or so sedulously corrected as this4 ,after it had been written as usual twice over1 we kept it by us1 bringing it out from time to time1 and going through it de novo1 reading1 weighing1 and criticizing every sentence4 ,its final revision was to have been a work of the winter of #aheh-i1 the first after my retirement1 which we had arranged to pass in the south of ,europe4 ,that hope and every other were frustrated by the most unexpected and bitter calamity of her death--at ,avignon1 on our way to ,montpellier1 from a sudden attack of pulmonary congestion4 ,since then ,i have sought for such allevation as my state admitted of1 by the mode of life which most enabled me to feel her still near me4 ,i bought a cottage as close as possible to the place where she is buried1 and there her daughter 7my fellow-sufferer and now my chief comfort7 and ,i1 live constantly during a great portion of the year4 ,my objects in life are solely those which were hers2 my pursuits and occupations those in which she shared1 or sympathized1 and which are indissolubly associated with her4 ,her memory is to me a religion1 and her approbation the standard by which1 summing up as it does all worthiness1 ,i endeavour to regulate my life4 ,after my irreparable loss1 one of my earliest cares was to print and publish the treatise1 so much of which was the work of her whom ,i had lost1 and consecrate it to her memory4 ,i have made no alteration or addition to it1 nor shall ,i ever4 ,though it wants the last touch of her hand1 no substitute for that touch shall ever be attempted by mine4 ,the ,liberty was more directly and literally our joint production than anything else which bears my name1 for there was not a sentence of it that was not several times gone through by us together1 turned over in many ways1 and carefully weeded of any faults1 either in thought or expression1 that we detected in it4 ,it is in consequence of this that1 although it never underwent her final revision1 it far surpasses1 as a mere specimen of composition1 anything which has proceeded from me either before or since4 ,with regard to the thoughts1 it is difficult to identify any particular part or element as being more hers than all the rest4 ,the whole mode of thinking of which the book was the expression1 was emphatically hers4 ,but ,i also was so thoroughly imbued with it1 that the same thoughts naturally occurred to us both4 ,that ,i was thus penetrated with it1 however1 ,i owe in a great degree to her4 ,there was a moment in my mental progress when ,i might easily have fallen into a tendency towards over-government1 both social and political2 as there was also a moment when1 by reaction from a contrary excess1 ,i might have become a less thorough radical and democrat than ,i am4 ,in both these points1 as in many others1 she benefited me as much by keeping me right where ,i was right1 as by leading me to new truths1 and ridding me of errors4 ,my great readiness and eagerness to learn from everybody1 and to make room in my opinions for every new acquisition by adjusting the old and the new to one another1 might1 but for her steadying influence1 have seduced me into modifying my early opinions too much4 ,she was in nothing more valuable to my mental development than by her just measure of the relative importance of different considerations1 which often protected me from allowing to truths ,i had only recently learnt to see1 a more important place in my thoughts than was properly their due4 ,the ,liberty is likely to survive longer than anything else that ,i have written 7with the possible exception of the ,logic71 because the conjunction of her mind with mine has rendered it a kind of philosophic text-book of a single truth1 which the changes progressively taking place in modern society tend to bring out into ever stronger relief3 the importance1 to man and society of a large variety in types of character1 and of giving full freedom to human nature to expand itself in innumerable and conflicting directions4 ,nothing can better show how deep are the foundations of this truth1 than the great impression made by the exposition of it at a time which1 to superficial observation1 did not seem to stand much in need of such a lesson4 ,the fears we expressed1 lest the inevitable growth of social equality and of the government of public opinion1 should impose on mankind an oppressive yoke of uniformity in opinion and practice1 might easily have appeared chimerical to those who looked more at present facts than at tendencies2 for the gradual revolution that is taking place in society and institutions has1 thus far1 been decidedly favourable to the development of new opinions1 and has procured for them a much more unprejudiced hearing than they previously met with4 ,but this is a feature belonging to periods of transition1 when old notions and feelings have been unsettled1 and no new doctrines have yet succeeded to their ascendancy4 ,at such times people of any mental activity1 having given up their old beliefs1 and not feeling quite sure that those they still retain can stand unmodified1 listen eagerly to new opinions4 ,but this state of things is necessarily transitory3 some particular body of doctrine in time rallies the majority round it1 organizes social institutions and modes of action conformably to itself1 education impresses this new creed upon the new generations without the mental processes that have led to it1 and by degrees it acquires the very same power of compression1 so long exercised by the creeds of which it had taken the place4 ,whether this noxious power will be exercised1 depends on whether mankind have by that time become aware that it cannot be exercised without stunting and dwarfing human nature4 ,it is then that the teachings of the ,liberty will have their greatest value4 ,and it is to be feared that they will retain that value a long time4 ,as regards originality1 it has of course no other than that which every thoughtful mind gives to its own mode of conceiving and expressing truths which are common property4 ,the leading thought of the book is one which though in many ages confined to insulated thinkers1 mankind have probably at no time since the beginning of civilization been entirely without4 ,to speak only of the last few generations1 it is distinctly contained in the vein of important thought respecting education and culture1 spread through the ,european mind by the labours and genius of ,pestalozzi4 ,the unqualified championship of it by ,wilhelm von ,humboldt is referred to in the book2 but he by no means stood alone in his own country4 ,during the early part of the present century the doctrine of the rights of individuality1 and the claim of the moral nature to develop itself in its own way1 was pushed by a whole school of ,german authors even to exaggeration2 and the writings of ,goethe1 the most celebrated of all ,german authors1 though not belonging to that or to any other school1 are penetrated throughout by views of morals and of conduct in life1 often in my opinion not defensible1 but which are incessantly seeking whatever defence they admit of in the theory of the right and duty of self-development4 ,in our own country before the book ,on ,liberty was written1 the doctrine of ,individuality had been enthusiastically asserted1 in a style of vigorous declamation sometimes reminding one of ,fichte1 by ,mr4 ,william ,maccall1 in a series of writings of which the most elaborate is entitled ,elements of ,individualism3 and a remarkable ,american1 ,mr4 ,warren1 had framed a ,system of ,society1 on the foundation of the ,sovereignty of the individual1 had obtained a number of followers1 and had actually commenced the formation of a ,village ,community 7whether it now exists ,i know not71 which1 though bearing a superficial resemblance to some of the projects of ,socialists1 is diametrically opposite to them in principle1 since it recognizes no authority whatever in ,society over the individual1 except to enforce equal freedom of development for all individualities4 ,as the book which bears my name claimed no originality for any of its doctrines1 and was not intended to write their history1 the only author who had preceded me in their assertion1 of whom ,i thought it appropriate to say anything1 was ,humboldt1 who furnished the motto to the work2 although in one passage ,i borrowed from the ,warrenites their phrase1 the sovereignty of the individual4 ,it is hardly necessary here to remark that there are abundant differences in detail1 between the conception of the doctrine by any of the predecessors ,i have mentioned1 and that set forth in the book4 ,the political circumstances of the time induced me1 shortly after1 to complete and publish a pamphlet 7,thoughts on ,parliamentary ,reform71 part of which had been written some years previously on the occasion of one of the abortive ,reform ,bills1 and had at the time been approved and revised by her4 ,its principal features were1 hostility to the ,ballot 7a change of opinion in both of us1 in which she rather preceded me71 and a claim of representation for minorities2 not1 however1 at that time going beyond the cumulative vote proposed by ,mr4 ,garth ,marshall4 ,in finishing the pamphlet for publication1 with a view to the discussions on the ,reform ,bill of ,lord ,derby's and ,mr4 ,disraeli's ,government in #ahei1 ,i added a third feature1 a plurality of votes1 to be given1 not to property1 but to proved superiority of education4 ,this recommended itself to me as a means of reconciling the irresistible claim of every man or woman to be consulted1 and to be allowed a voice1 in the regulation of affairs which vitally concern them1 with the superiority of weight justly due to opinions grounded on superiority of knowledge4 ,the suggestion1 however1 was one which ,i had never discussed with my almost infallible counsellor1 and ,i have no evidence that she would have concurred in it4 ,as far as ,i have been able to observe1 it has found favour with nobody2 all who desire any sort of inequality in the electoral vote1 desiring it in favour of property and not of intelligence or knowledge4 ,if it ever overcomes the strong feeling which exists against it1 this will only be after the establishment of a systematic ,national ,education by which the various grades of politically valuable acquirement may be accurately defined and authenticated4 ,without this it will always remain liable to strong1 possibly conclusive1 objections2 and with this1 it would perhaps not be needed4 ,it was soon after the publication of ,thoughts on ,parliamentary ,reform1 that ,i became acquainted with ,mr4 ,hare's admirable system of ,personal ,representation1 which1 in its present shape1 was then for the first time published4 ,i saw in this great practical and philosophical idea1 the greatest improvement of which the system of representative government is susceptible2 an improvement which1 in the most felicitous manner1 exactly meets and cures the grand1 and what before seemed the inherent1 defect of the representative system2 that of giving to a numerical majority all power1 instead of only a power proportional to its numbers1 and enabling the strongest party to exclude all weaker parties from making their opinions heard in the assembly of the nation1 except through such opportunity as may be given to them by the accidentally unequal distribution of opinions in different localities4 ,to these great evils nothing more than very imperfect palliations had seemed possible2 but ,mr4 ,hare's system affords a radical cure4 ,this great discovery1 for it is no less1 in the political art1 inspired me1 as ,i believe it has inspired all thoughtful persons who have adopted it1 with new and more sanguine hopes respecting the prospects of human society2 by freeing the form of political institutions towards which the whole civilized world is manifestly and irresistibly tending1 from the chief part of what seemed to qualify1 or render doubtful1 its ultimate benefits4 ,minorities1 so long as they remain minorities1 are1 and ought to be1 outvoted2 but under arrangements which enable any assemblage of voters1 amounting to a certain number1 to place in the legislature a representative of its own choice1 minorities cannot be suppressed4 ,independent opinions will force their way into the council of the nation and make themselves heard there1 a thing which often cannot happen in the existing forms of representative democracy2 and the legislature1 instead of being weeded of individual peculiarities and entirely made up of men who simply represent the creed of great political or religious parties1 will comprise a large proportion of the most eminent individual minds in the country1 placed there1 without reference to party1 by voters who appreciate their individual eminence4 ,i can understand that persons1 otherwise intelligent1 should1 for want of sufficient examination1 be repelled from ,mr4 ,hare's plan by what they think the complex nature of its machinery4 ,but any one who does not feel the want which the scheme is intended to supply2 any one who throws it over as a mere theoretical subtlety or crotchet1 tending to no valuable purpose1 and unworthy of the attention of practical men1 may be pronounced an incompetent statesman1 unequal to the politics of the future4 ,i mean1 unless he is a minister or aspires to become one3 for we are quite accustomed to a minister continuing to profess unqualified hostility to an improvement almost to the very day when his conscience or his interest induces him to take it up as a public measure1 and carry it4 ,had ,i met with ,mr4 ,hare's system before the publication of my pamphlet1 ,i should have given an account of it there4 ,not having done so1 ,i wrote an article in ,fraser's ,magazine 7reprinted in my miscellaneous writings7 principally for that purpose1 though ,i included in it1 along with ,mr4 ,hare's book1 a review of two other productions on the question of the day2 one of them a pamphlet by my early friend1 ,mr4 ,john ,austin1 who had in his old age become an enemy to all further ,parliamentary reform2 the other an able and vigourous1 though partially erroneous1 work by ,mr4 ,lorimer4 ,in the course of the same summer ,i fulfilled a duty particularly incumbent upon me1 that of helping 7by an article in the ,edinburgh ,review7 to make known ,mr4 ,bain's profound treatise on the ,mind1 just then completed by the publication of its second volume4 ,and ,i carried through the press a selection of my minor writings1 forming the first two volumes of ,dissertations and ,discussions4 ,the selection had been made during my wife's lifetime1 but the revision1 in concert with her1 with a view to republication1 had been barely commenced2 and when ,i had no longer the guidance of her judgment ,i despaired of pursuing it further1 and republished the papers as they were1 with the exception of striking out such passages as were no longer in accordance with my opinions4 ,my literary work of the year was terminated with an essay in ,fraser's ,magazine 7afterwards republished in the third volume of ,dissertations and ,discussions71 entitled ,a ,few ,words on ,non-,intervention4 ,i was prompted to write this paper by a desire1 while vindicating ,england from the imputations commonly brought against her on the ,continent1 of a peculiar selfishness in matters of foreign policy to warn ,englishmen of the colour given to this imputation by the low tone in which ,english statesmen are accustomed to speak of ,english policy as concerned only with ,english interests1 and by the conduct of ,lord ,palmerston at that particular time in opposing the ,suez ,canal2 and ,i took the opportunity of expressing ideas which had long been in my mind 7some of them generated by my ,indian experience1 and others by the international questions which then greatly occupied the ,european public71 respecting the true principles of international morality1 and the legitimate modifications made in it by difference of times and circumstances2 a subject ,i had already1 to some extent1 discussed in the vindication of the ,french ,provisional ,government of #ahdh against the attacks of ,lord ,brougham and others1 which ,i published at the time in the ,westminster ,review1 and which is reprinted in the ,dissertations4 ,i had now settled1 as ,i believed1 for the remainder of my existence into a purely literary life2 if that can be called literary which continued to be occupied in a pre-eminent degree with politics1 and not merely with theoretical1 but practical politics1 although a great part of the year was spent at a distance of many hundred miles from the chief seat of the politics of my own country1 to which1 and primarily for which1 ,i wrote4 ,but1 in truth1 the modern facilities of communication have not only removed all the disadvantages1 to a political writer in tolerably easy circumstances1 of distance from the scene of political action1 but have converted them into advantages4 ,the immediate and regular receipt of newspapers and periodicals keeps him au courant of even the most temporary politics1 and gives him a much more correct view of the state and progress of opinion than he could acquire by personal contact with individuals3 for every one's social intercourse is more or less limited to particular sets or classes1 whose impressions and no others reach him through that channel2 and experience has taught me that those who give their time to the absorbing claims of what is called society1 not having leisure to keep up a large acquaintance with the organs of opinion1 remain much more ignorant of the general state either of the public mind1 or of the active and instructed part of it1 than a recluse who reads the newspapers need be4 ,there are1 no doubt1 disadvantages in too long a separation from one's country--in not occasionally renewing one's impressions of the light in which men and things appear when seen from a position in the midst of them2 but the deliberate judgment formed at a distance1 and undisturbed by inequalities of perspective1 is the most to be depended on1 even for application to practice4 ,alternating between the two positions1 ,i combined the advantages of both4 ,and1 though the inspirer of my best thoughts was no longer with me1 ,i was not alone3 she had left a daughter1 my stepdaughter1 ,miss ,helen ,taylor1 the inheritor of much of her wisdom1 and of all her nobleness of character1 whose ever growing and ripening talents from that day to this have been devoted to the same great purposes and have already made her name better and more widely known than was that of her mother1 though far less so than ,i predict1 that if she lives it is destined to become4 ,of the value of her direct cooperation with me1 something will be said hereafter1 of what ,i owe in the way of instruction to her great powers of original thought and soundness of practical judgment1 it would be a vain attempt to give an adequate idea4 ,surely no one ever before was so fortunate1 as1 after such a loss as mine1 to draw another prize in the lottery of life --another companion1 stimulator1 adviser1 and instructor of the rarest quality4 ,whoever1 either now or hereafter1 may think of me and of the work ,i have done1 must never forget that it is the product not of one intellect and conscience1 but of three1 the least considerable of whom1 and above all the least original1 is the one whose name is attached to it4 ,the work of the years #ahfj and #ahfa consisted chiefly of two treatises1 only one of which was intended for immediate publication4 ,this was the ,considerations on ,representative ,government2 a connected exposition of what1 by the thoughts of many years1 ,i had come to regard as the best form of a popular constitution4 ,along with as much of the general theory of government as is necessary to support this particular portion of its practice1 the volume contains many matured views of the principal questions which occupy the present age1 within the province of purely organic institutions1 and raises1 by anticipation1 some other questions to which growing necessities will sooner or later compel the attention both of theoretical and of practical politicians4 ,the chief of these last1 is the distinction between the function of making laws1 for which a numerous popular assembly is radically unfit1 and that of getting good laws made1 which is its proper duty and cannot be satisfactorily fulfilled by any other authority3 and the consequent need of a ,legislative ,commission1 as a permanent part of the constitution of a free country2 consisting of a small number of highly trained political minds1 on whom1 when ,parliament has determined that a law shall be made1 the task of making it should be devolved3 ,parliament retaining the power of passing or rejecting the bill when drawn up1 but not of altering it otherwise than by sending proposed amendments to be dealt with by the ,commission4 ,the question here raised respecting the most important of all public functions1 that of legislation1 is a particular case of the great problem of modern political organization1 stated1 ,i believe1 for the first time in its full extent by ,bentham1 though in my opinion not always satisfactorily resolved by him2 the combination of complete popular control over public affairs1 with the greatest attainable perfection of skilled agency4 ,the other treatise written at this time is the one which was published some years#g later under the title of ,the ,subjection of ,women4 ,it was written at my daughter's suggestion that there might1 in any event1 be in existence a written exposition of my opinions on that great question1 as full and conclusive as ,i could make it4 ,the intention was to keep this among other unpublished papers1 improving it from time to time if ,i was able1 and to publish it at the time when it should seem likely to be most useful4 ,as ultimately published it was enriched with some important ideas of my daughter's1 and passages of her writing4 ,but in what was of my own composition1 all that is most striking and profound belongs to my wife2 coming from the fund of thought which had been made common to us both1 by our innumerable conversations and discussions on a topic which filled so large a place in our minds4 ,soon after this time ,i took from their repository a portion of the unpublished papers which ,i had written during the last years of our married life1 and shaped them1 with some additional matter1 into the little work entitled ,utilitarianism2 which was first published1 in three parts1 in successive numbers of ,fraser's ,magazine1 and afterwards reprinted in a volume4 ,before this1 however1 the state of public affairs had become extremely critical1 by the commencement of the ,american civil war4 ,my strongest feelings were engaged in this struggle1 which1 ,i felt from the beginning1 was destined to be a turning point1 for good or evil1 of the course of human affairs for an indefinite duration4 ,having been a deeply interested observer of the slavery quarrel in ,america1 during the many years that preceded the open breach1 ,i knew that it was in all its stages an aggressive enterprise of the slave-owners to extend the territory of slavery2 under the combined influences of pecuniary interest1 domineering temper1 and the fanaticism of a class for its class privileges1 influences so fully and powerfully depicted in the admirable work of my friend ,professor ,cairnes1 ,the ,slave ,power4 ,their success1 if they succeeded1 would be a victory of the powers of evil which would give courage to the enemies of progress and damp the spirits of its friends all over the civilized world1 while it would create a formidable military power1 grounded on the worst and most anti-social form of the tyranny of men over men1 and1 by destroying for a long time the prestige of the great democratic republic1 would give to all the privileged classes of ,europe a false confidence1 probably only to be extinguished in blood4 ,on the other hand1 if the spirit of the ,north was sufficiently roused to carry the war to a successful termination1 and if that termination did not come too soon and too easily1 ,i foresaw1 from the laws of human nature1 and the experience of revolutions1 that when it did come it would in all probability be thorough3 that the bulk of the ,northern population1 whose conscience had as yet been awakened only to the point of resisting the further extension of slavery1 but whose fidelity to the ,constitution of the ,united ,states made them disapprove of any attempt by the ,federal ,government to interfere with slavery in the ,states where it already existed1 would acquire feelings of another kind when the ,constitution had been shaken off by armed rebellion1 would determine to have done for ever with the accursed thing1 and would join their banner with that of the noble body of ,abolitionists1 of whom ,garrison was the courageous and single-minded apostle1 ,wendell ,phillips the eloquent orator1 and ,john ,brown the voluntary martyr4#h ,then1 too1 the whole mind of the ,united ,states would be let loose from its bonds1 no longer corrupted by the supposed necessity of apologizing to foreigners for the most flagrant of all possible violations of the free principles of their ,constitution2 while the tendency of a fixed state of society to stereotype a set of national opinions would be at least temporarily checked1 and the national mind would become more open to the recognition of whatever was bad in either the institutions or the customs of the people4 ,these hopes1 so far as related to slavery1 have been completely1 and in other respects are in course of being progressively realized4 ,foreseeing from the first this double set of consequences from the success or failure of the rebellion1 it may be imagined with what feelings ,i contemplated the rush of nearly the whole upper and middle classes of my own country even those who passed for ,liberals1 into a furious pro-,southern partisanship3 the working classes1 and some of the literary and scientific men1 being almost the sole exceptions to the general frenzy4 ,i never before felt so keenly how little permanent improvement had reached the minds of our influential classes1 and of what small value were the liberal opinions they had got into the habit of professing4 ,none of the ,continental ,liberals committed the same frightful mistake4 ,but the generation which had extorted negro emancipation from our ,west ,india planters had passed away2 another had succeeded which had not learnt by many years of discussion and exposure to feel strongly the enormities of slavery2 and the inattention habitual with ,englishmen to whatever is going on in the world outside their own island1 made them profoundly ignorant of all the antecedents of the struggle1 insomuch that it was not generally believed in ,england1 for the first year or two of the war1 that the quarrel was one of slavery4 ,there were men of high principle and unquestionable liberality of opinion1 who thought it a dispute about tariffs1 or assimilated it to the cases in which they were accustomed to sympathize1 of a people struggling for independence4 ,it was my obvious duty to be one of the small minority who protested against this perverted state of public opinion4 ,i was not the first to protest4 ,it ought to be remembered to the honour of ,mr4 ,hughes and of ,mr4 ,ludlow1 that they1 by writings published at the very beginning of the struggle1 began the protestation4 ,mr4 ,bright followed in one of the most powerful of his speeches1 followed by others not less striking4 ,i was on the point of adding my words to theirs1 when there occurred1 towards the end of #ahfa1 the seizure of the ,southern envoys on board a ,british vessel1 by an officer of the ,united ,states4 ,even ,english forgetfulness has not yet had time to lose all remembrance of the explosion of feeling in ,england which then burst forth1 the expectation1 prevailing for some weeks1 of war with the ,united ,states1 and the warlike preparations actually commenced on this side4 ,while this state of things lasted1 there was no chance of a hearing for anything favourable to the ,american cause2 and1 moreover1 ,i agreed with those who thought the act unjustifiable1 and such as to require that ,england should demand its disavowal4 ,when the disavowal came1 and the alarm of war was over1 ,i wrote1 in ,january1 #ahfb1 the paper1 in ,fraser's ,magazine1 entitled ,the ,contest in ,america1 and ,i shall always feel grateful to my daughter that her urgency prevailed on me to write it when ,i did1 for we were then on the point of setting out for a journey of some months in ,greece and ,turkey1 and but for her1 ,i should have deferred writing till our return4 ,written and published when it was1 this paper helped to encourage those ,liberals who had felt overborne by the tide of illiberal opinion1 and to form in favour of the good cause a nucleus of opinion which increased gradually1 and1 after the success of the ,north began to seem probable1 rapidly4 ,when we returned from our journey ,i wrote a second article1 a review of ,professor ,cairnes' book1 published in the ,westminster ,review4 ,england is paying the penalty1 in many uncomfortable ways1 of the durable resentment which her ruling classes stirred up in the ,united ,states by their ostentatious wishes for the ruin of ,america as a nation2 they have reason to be thankful that a few1 if only a few1 known writers and speakers1 standing firmly by the ,americans in the time of their greatest difficulty1 effected a partial diversion of these bitter feelings1 and made ,great ,britain not altogether odious to the ,americans4 ,this duty having been performed1 my principal occupation for the next two years was on subjects not political4 ,the publication of ,mr4 ,austin's ,lectures on ,jurisprudence after his decease1 gave me an opportunity of paying a deserved tribute to his memory1 and at the same time expressing some thoughts on a subject on which1 in my old days of ,benthamism1 ,i had bestowed much study4 ,but the chief product of those years was the ,examination of ,sir ,william ,hamilton's ,philosophy4 ,his ,lectures1 published in #ahfj and #ahfa1 ,i had read towards the end of the latter year1 with a half-formed intention of giving an account of them in a ,review1 but ,i soon found that this would be idle1 and that justice could not be done to the subject in less than a volume4 ,i had then to consider whether it would be advisable that ,i myself should attempt such a performance4 ,on consideration1 there seemed to be strong reasons for doing so4 ,i was greatly disappointed with the ,lectures4 ,i read them1 certainly1 with no prejudice against ,sir ,william ,hamilton4 ,i had up to that time deferred the study of his ,notes to ,reid on account of their unfinished state1 but ,i had not neglected his ,discussions in ,philosophy2 and though ,i knew that his general mode of treating the facts of mental philosophy differed from that of which ,i most approved1 yet his vigorous polemic against the later ,transcendentalists1 and his strenuous assertion of some important principles1 especially the ,relativity of human knowledge1 gave me many points of sympathy with his opinions1 and made me think that genuine psychology had considerably more to gain than to lose by his authority and reputation4 ,his ,lectures and the ,dissertations on ,reid dispelled this illusion3 and even the ,discussions1 read by the light which these throw on them1 lost much of their value4 ,i found that the points of apparent agreement between his opinions and mine were more verbal than real2 that the important philosophical principles which ,i had thought he recognised1 were so explained away by him as to mean little or nothing1 or were continually lost sight of1 and doctrines entirely inconsistent with them were taught in nearly every part of his philosophical writings4 ,my estimation of him was therefore so far altered1 that instead of regarding him as occupying a kind of intermediate position between the two rival philosophies1 holding some of the principles of both1 and supplying to both powerful weapons of attack and defence1 ,i now looked upon him as one of the pillars1 and in this country from his high philosophical reputation the chief pillar1 of that one of the two which seemed to me to be erroneous4 ,now1 the difference between these two schools of philosophy1 that of ,intuition1 and that of ,experience and ,association1 is not a mere matter of abstract speculation2 it is full of practical consequences1 and lies at the foundation of all the greatest differences of practical opinion in an age of progress4 ,the practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings1 or to question the apparent necessity and indefeasibleness of established facts2 and it is often an indispensable part of his argument to show1 how those powerful feelings had their origin1 and how those facts came to seem necessary and indefeasible4 ,there is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association1 and prefers to treat them as ultimate elements of human nature2 a philosophy which is addicted to holding up favourite doctrines as intuitive truths1 and deems intuition to be the voice of ,nature and of ,god1 speaking with an authority higher than that of our reason4 ,in particular1 ,i have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate1 and in the main indelible1 and to ignore the irresistible proofs that by far the greater part of those differences1 whether between individuals1 races1 or sexes1 are such as not only might but naturally would be produced by differences in circumstances1 is one of the chief hindrances to the rational treatment of great social questions1 and one of the greatest stumbling blocks to human improvement4 ,this tendency has its source in the intuitional metaphysics which characterized the reaction of the nineteenth century against the eighteenth1 and it is a tendency so agreeable to human indolence1 as well as to conservative interests generally1 that unless attacked at the very root1 it is sure to be carried to even a greater length than is really justified by the more moderate forms of the intuitional philosophy4 ,that philosophy not always in its moderate forms1 had ruled the thought of ,europe for the greater part of a century4 ,my father's ,analysis of the ,mind1 my own ,logic1 and ,professor ,bain's great treatise1 had attempted to re-introduce a better mode of philosophizing1 latterly with quite as much success as could be expected2 but ,i had for some time felt that the mere contrast of the two philosophies was not enough1 that there ought to be a hand-to-hand fight between them1 that controversial as well as expository writings were needed1 and that the time was come when such controversy would be useful4 ,considering1 then1 the writings and fame of ,sir ,w4 ,hamilton as the great fortress of the intuitional philosophy in this country1 a fortress the more formidable from the imposing character1 and the in many respects great personal merits and mental endowments1 of the man1 ,i thought it might be a real service to philosophy to attempt a thorough examination of all his most important doctrines1 and an estimate of his general claims to eminence as a philosopher2 and ,i was confirmed in this resolution by observing that in the writings of at least one1 and him one of the ablest1 of ,sir ,w4 ,hamilton's followers1 his peculiar doctrines were made the justification of a view of religion which ,i hold to be profoundly immoral--that it is our duty to bow down in worship before a ,being whose moral attributes are affirmed to be unknowable by us1 and to be perhaps extremely different from those which1 when we are speaking of our fellow-creatures1 we call by the same names4 ,as ,i advanced in my task1 the damage to ,sir ,w4 ,hamilton's reputation became greater than ,i at first expected1 through the almost incredible multitude of inconsistencies which showed themselves on comparing different passages with one another4 ,it was my business1 however1 to show things exactly as they were1 and ,i did not flinch from it4 ,i endeavoured always to treat the philosopher whom ,i criticized with the most scrupulous fairness2 and ,i knew that he had abundance of disciples and admirers to correct me if ,i ever unintentionally did him injustice4 ,many of them accordingly have answered me1 more or less elaborately1 and they have pointed out oversights and misunderstandings1 though few in number1 and mostly very unimportant in substance4 ,such of those as had 7to my knowledge7 been pointed out before the publication of the latest edition 7at present the third7 have been corrected there1 and the remainder of the criticisms have been1 as far as seemed necessary1 replied to4 ,on the whole1 the book has done its work3 it has shown the weak side of ,sir ,william ,hamilton1 and has reduced his too great philosophical reputation within more moderate bounds2 and by some of its discussions1 as well as by two expository chapters1 on the notions of ,matter and of ,mind1 it has perhaps thrown additional light on some of the disputed questions in the domain of psychology and metaphysics4 ,after the completion of the book on ,hamilton1 ,i applied myself to a task which a variety of reasons seemed to render specially incumbent upon me2 that of giving an account1 and forming an estimate1 of the doctrines of ,auguste ,comte4 ,i had contributed more than any one else to make his speculations known in ,england1 and1 in consequence chiefly of what ,i had said of him in my ,logic1 he had readers and admirers among thoughtful men on this side of the ,channel at a time when his name had not yet in ,france emerged from obscurity4 ,so unknown and unappreciated was he at the time when my ,logic was written and published1 that to criticize his weak points might well appear superfluous1 while it was a duty to give as much publicity as one could to the important contributions he had made to philosophic thought4 ,at the time1 however1 at which ,i have now arrived1 this state of affairs had entirely changed4 ,his name1 at least1 was known almost universally1 and the general character of his doctrines very widely4 ,he had taken his place in the estimation both of friends and opponents1 as one of the conspicuous figures in the thought of the age4 ,the better parts of his speculations had made great progress in working their way into those minds1 which1 by their previous culture and tendencies1 were fitted to receive them3 under cover of those better parts those of a worse character1 greatly developed and added to in his later writings1 had also made some way1 having obtained active and enthusiastic adherents1 some of them of no inconsiderable personal merit1 in ,england1 ,france1 and other countries4 ,these causes not only made it desirable that some one should undertake the task of sifting what is good from what is bad in ,m4 ,comte's speculations1 but seemed to impose on myself in particular a special obligation to make the attempt4 ,this ,i accordingly did in two essays1 published in successive numbers of the ,westminster ,review1 and reprinted in a small volume under the title ,auguste ,comte and ,positivism4 ,the writings which ,i have now mentioned1 together with a small number of papers in periodicals which ,i have not deemed worth preserving1 were the whole of the products of my activity as a writer during the years from #ahei to #ahfe4 ,in the early part of the last-mentioned year1 in compliance with a wish frequently expressed to me by working men1 ,i published cheap ,people's ,editions of those of my writings which seemed the most likely to find readers among the working classes2 viz1 ,principles of ,political ,economy1 ,liberty1 and ,representative ,government4 ,this was a considerable sacrifice of my pecuniary interest1 especially as ,i resigned all idea of deriving profit from the cheap editions1 and after ascertaining from my publishers the lowest price which they thought would remunerate them on the usual terms of an equal division of profits1 ,i gave up my half share to enable the price to be fixed still lower4 ,to the credit of ,messrs4 ,longman they fixed1 unasked1 a certain number of years after which the copyright and stereotype plates were to revert to me1 and a certain number of copies after the sale of which ,i should receive half of any further profit4 ,this number of copies 7which in the case of the ,political ,economy was #aj1jjj7 has for some time been exceeded1 and the ,people's ,editions have begun to yield me a small but unexpected pecuniary return1 though very far from an equivalent for the diminution of profit from the ,library ,editions4 ,in this summary of my outward life ,i have now arrived at the period at which my tranquil and retired existence as a writer of books was to be exchanged for the less congenial occupation of a member of the ,house of ,commons4 ,the proposal made to me1 early in #ahfe1 by some electors of ,westminster1 did not present the idea to me for the first time4 ,it was not even the first offer ,i had received1 for1 more than ten years previous1 in consequence of my opinions on the ,irish ,land ,question1 ,mr4 ,lucas and ,mr4 ,duffy1 in the name of the popular party in ,ireland1 offered to bring me into ,parliament for an ,irish county1 which they could easily have done3 but the incompatibility of a seat in ,parliament with the office ,i then held in the ,india ,house1 precluded even consideration of the proposal4 ,after ,i had quitted the ,india ,house1 several of my friends would gladly have seen me a member of ,parliament2 but there seemed no probability that the idea would ever take any practical shape4 ,i was convinced that no numerous or influential portion of any electoral body1 really wished to be represented by a person of my opinions2 and that one who possessed no local connection or popularity1 and who did not choose to stand as the mere organ of a party had small chance of being elected anywhere unless through the expenditure of money4 ,now it was1 and is1 my fixed conviction1 that a candidate ought not to incur one farthing of expense for undertaking a public duty4 ,such of the lawful expenses of an election as have no special reference to any particular candidate1 ought to be borne as a public charge1 either by the ,state or by the locality4 ,what has to be done by the supporters of each candidate in order to bring his claims properly before the constituency1 should be done by unpaid agency or by voluntary subscription4 ,if members of the electoral body1 or others1 are willing to subscribe money of their own for the purpose of bringing1 by lawful means1 into ,parliament some one who they think would be useful there1 no one is entitled to object3 but that the expense1 or any part of it1 should fall on the candidate1 is fundamentally wrong2 because it amounts in reality to buying his seat4 ,even on the most favourable supposition as to the mode in which the money is expended1 there is a legitimate suspicion that any one who gives money for leave to undertake a public trust1 has other than public ends to promote by it2 and 7a consideration of the greatest importance7 the cost of elections1 when borne by the candidates1 deprives the nation of the services1 as members of ,parliament1 of all who cannot or will not afford to incur a heavy expense4 ,i do not say that1 so long as there is scarcely a chance for an independent candidate to come into ,parliament without complying with this vicious practice1 it must always be morally wrong in him to spend money1 provided that no part of it is either directly or indirectly employed in corruption4 ,but1 to justify it1 he ought to be very certain that he can be of more use to his country as a member of ,parliament than in any other mode which is open to him2 and this assurance1 in my own case1 ,i did not feel4 ,it was by no means clear to me that ,i could do more to advance the public objects which had a claim on my exertions1 from the benches of the ,house of ,commons1 than from the simple position of a writer4 ,i felt1 therefore1 that ,i ought not to seek election to ,parliament1 much less to expend any money in procuring it4 ,but the conditions of the question were considerably altered when a body of electors sought me out1 and spontaneously offered to bring me forward as their candidate4 ,if it should appear1 on explanation1 that they persisted in this wish1 knowing my opinions1 and accepting the only conditions on which ,i could conscientiously serve1 it was questionable whether this was not one of those calls upon a member of the community by his fellow-citizens1 which he was scarcely justified in rejecting4 ,i therefore put their disposition to the proof by one of the frankest explanations ever tendered1 ,i should think1 to an electoral body by a candidate4 ,i wrote1 in reply to the offer1 a letter for publication1 saying that ,i had no personal wish to be a member of ,parliament1 that ,i thought a candidate ought neither to canvass nor to incur any expense1 and that ,i could not consent to do either4 ,i said further1 that if elected1 ,i could not undertake to give any of my time and labour to their local interests4 ,with respect to general politics1 ,i told them without reserve1 what ,i thought on a number of important subjects on which they had asked my opinion3 and one of these being the suffrage1 ,i made known to them1 among other things1 my conviction 7as ,i was bound to do1 since ,i intended1 if elected1 to act on it71 that women were entitled to representation in ,parliament on the same terms with men4 ,it was the first time1 doubtless1 that such a doctrine had ever been mentioned to ,english electors2 and the fact that ,i was elected after proposing it1 gave the start to the movement which has since become so vigorous1 in favour of women's suffrage4 ,nothing1 at the time1 appeared more unlikely than that a candidate 7if candidate ,i could be called7 whose professions and conduct set so completely at defiance all ordinary notions of electioneering1 should nevertheless be elected4 ,a well-known literary man1 who was also a man of society1 was heard to say that the ,almighty himself would have no chance of being elected on such a programme4 ,i strictly adhered to it1 neither spending money nor canvassing1 nor did ,i take any personal part in the election1 until about a week preceding the day of nomination1 when ,i attended a few public meetings to state my principles and give to any questions which the electors might exercise their just right of putting to me for their own guidance2 answers as plain and unreserved as my address4 ,on one subject only1 my religious opinions1 ,i announced from the beginning that ,i would answer no questions2 a determination which appeared to be completely approved by those who attended the meetings4 ,my frankness on all other subjects on which ,i was interrogated1 evidently did me far more good than my answers1 whatever they might be1 did harm4 ,among the proofs ,i received of this1 one is too remarkable not to be recorded4 ,in the pamphlet1 ,thoughts on ,parliamentary ,reform1 ,i had said1 rather bluntly1 that the working classes1 though differing from those of some other countries1 in being ashamed of lying1 are yet generally liars4 ,this passage some opponent got printed in a placard1 which was handed to me at a meeting1 chiefly composed of the working classes1 and ,i was asked whether ,i had written and published it4 ,i at once answered ,i did4 ,scarcely were these two words out of my mouth1 when vehement applause resounded through the whole meeting4 ,it was evident that the working people were so accustomed to expect equivocation and evasion from those who sought their suffrages1 that when they found1 instead of that1 a direct avowal of what was likely to be disagreeable to them1 instead of being affronted1 they concluded at once that this was a person whom they could trust4 ,a more striking instance never came under my notice of what1 ,i believe1 is the experience of those who best know the working classes1 that the most essential of all recommendations to their favour is that of complete straightforwardness2 its presence outweighs in their minds very strong objections1 while no amount of other qualities will make amends for its apparent absence4 ,the first working man who spoke after the incident ,i have mentioned 7it was ,mr4 ,odger7 said1 that the working classes had no desire not to be told of their faults2 they wanted friends1 not flatterers1 and felt under obligation to any one who told them anything in themselves which he sincerely believed to require amendment4 ,and to this the meeting heartily responded4 ,had ,i been defeated in the election1 ,i should still have had no reason to regret the contact it had brought me into with large bodies of my countrymen2 which not only gave me much new experience1 but enabled me to scatter my political opinions rather widely1 and1 by making me known in many quarters where ,i had never before been heard of1 increased the number of my readers1 and the presumable influence of my writings4 ,these latter effects were of course produced in a still greater degree1 when1 as much to my surprise as to that of any one1 ,i was returned to ,parliament by a majority of some hundreds over my ,conservative competitor4 ,i was a member of the ,house during the three sessions of the ,parliament which passed the ,reform ,bill2 during which time ,parliament was necessarily my main occupation1 except during the recess4 ,i was a tolerably frequent speaker1 sometimes of prepared speeches1 sometimes extemporaneously4 ,but my choice of occasions was not such as ,i should have made if my leading object had been ,parliamentary influence4 ,when ,i had gained the ear of the ,house1 which ,i did by a successful speech on ,mr4 ,gladstone's ,reform ,bill1 the idea ,i proceeded on was that when anything was likely to be as well done1 or sufficiently well done1 by other people1 there was no necessity for me to meddle with it4 ,as ,i1 therefore1 in general reserved myself for work which no others were likely to do1 a great proportion of my appearances were on points on which the bulk of the ,liberal party1 even the advanced portion of it1 either were of a different opinion from mine1 or were comparatively indifferent4 ,several of my speeches1 especially one against the motion for the abolition of capital punishment1 and another in favour of resuming the right of seizing enemies' goods in neutral vessels1 were opposed to what then was1 and probably still is1 regarded as the advanced liberal opinion4 ,my advocacy of women's suffrage and of ,personal ,representation1 were at the time looked upon by many as whims of my own2 but the great progress since made by those opinions1 and especially the response made from almost all parts of the kingdom to the demand for women's suffrage1 fully justified the timeliness of those movements1 and have made what was undertaken as a moral and social duty1 a personal success4 ,another duty which was particularly incumbent on me as one of the ,metropolitan ,members1 was the attempt to obtain a ,municipal ,government for the ,metropolis3 but on that subject the indifference of the ,house of ,commons was such that ,i found hardly any help or support within its walls4 ,on this subject1 however1 ,i was the organ of an active and intelligent body of persons outside1 with whom1 and not with me1 the scheme originated1 and who carried on all the agitation on the subject and drew up the ,bills4 ,my part was to bring in ,bills already prepared1 and to sustain the discussion of them during the short time they were allowed to remain before the ,house2 after having taken an active part in the work of a ,committee presided over by ,mr4 ,ayrton1 which sat through the greater part of the ,session of #ahff1 to take evidence on the subject4 ,the very different position in which the question now stands 7#ahgj7 may justly be attributed to the preparation which went on during those years1 and which produced but little visible effect at the time2 but all questions on which there are strong private interests on one side1 and only the public good on the other1 have a similar period of incubation to go through4 ,the same idea1 that the use of my being in ,parliament was to do work which others were not able or not willing to do1 made me think it my duty to come to the front in defence of advanced ,liberalism on occasions when the obloquy to be encountered was such as most of the advanced ,liberals in the ,house1 preferred not to incur4 ,my first vote in the ,house was in support of an amendment in favour of ,ireland1 moved by an ,irish member1 and for which only five ,english and ,scotch votes were given1 including my own3 the other four were ,mr4 ,bright1 ,mr4 ,mc,laren1 ,mr4 ,t4,b4 ,potter1 and ,mr4 ,hadfield4 ,and the second speech ,i delivered#i was on the bill to prolong the suspension of the ,habeas ,corpus in ,ireland4 ,in denouncing1 on this occasion1 the ,english mode of governing ,ireland1 ,i did no more than the general opinion of ,england now admits to have been just2 but the anger against ,fenianism was then in all its freshness2 any attack on what ,fenians attacked was looked upon as an apology for them2 and ,i was so unfavourably received by the ,house1 that more than one of my friends advised me 7and my own judgment agreed with the advice7 to wait1 before speaking again1 for the favourable opportunity that would be given by the first great debate on the ,reform ,bill4 ,during this silence1 many flattered themselves that ,i had turned out a failure1 and that they should not be troubled with me any more4 ,perhaps their uncomplimentary comments may1 by the force of reaction1 have helped to make my speech on the ,reform ,bill the success it was4 ,my position in the ,house was further improved by a speech in which ,i insisted on the duty of paying off the ,national ,debt before our coal supplies are exhausted1 and by an ironical reply to some of the ,tory leaders who had quoted against me certain passages of my writings1 and called me to account for others1 especially for one in my ,considerations on ,representative ,government1 which said that the ,conservative party was1 by the law of its composition1 the stupidest party4 ,they gained nothing by drawing attention to the passage1 which up to that time had not excited any notice1 but the sobriquet of the stupid party stuck to them for a considerable time afterwards4 ,having now no longer any apprehension of not being listened to1 ,i confined myself1 as ,i have since thought too much1 to occasions on which my services seemed specially needed1 and abstained more than enough from speaking on the great party questions4 ,with the exception of ,irish questions1 and those which concerned the working classes1 a single speech on ,mr4 ,disraeli's ,reform ,bill was nearly all that ,i contributed to the great decisive debates of the last two of my three sessions4 ,i have1 however1 much satisfaction in looking back to the part ,i took on the two classes of subjects just mentioned4 ,with regard to the working classes1 the chief topic of my speech on ,mr4 ,gladstone's ,reform ,bill was the assertion of their claims to the suffrage4 ,a little later1 after the resignation of ,lord ,russell's ,ministry and the succession of a ,tory ,government1 came the attempt of the working classes to hold a meeting in ,hyde ,park1 their exclusion by the police1 and the breaking down of the park railing by the crowd4 ,though ,mr4 ,beales and the leaders of the working men had retired under protest before this took place1 a scuffle ensued in which many innocent persons were maltreated by the police1 and the exasperation of the working men was extreme4 ,they showed a determination to make another attempt at a meeting in the ,park1 to which many of them would probably have come armed2 the ,government made military preparations to resist the attempt1 and something very serious seemed impending4 ,at this crisis ,i really believe that ,i was the means of preventing much mischief4 ,i had in my place in ,parliament taken the side of the working men1 and strongly censured the conduct of the ,government4 ,i was invited1 with several other ,radical members1 to a conference with the leading members of the ,council of the ,reform ,league2 and the task fell chiefly upon myself1 of persuading them to give up the ,hyde ,park project1 and hold their meeting elsewhere4 ,it was not ,mr4 ,beales and ,colonel ,dickson who needed persuading2 on the contrary1 it was evident that these gentlemen had already exerted their influence in the same direction1 thus far without success4 ,it was the working men who held out1 and so bent were they on their original scheme1 that ,i was obliged to have recourse to les grands moyens4 ,i told them that a proceeding which would certainly produce a collision with the military1 could only be justifiable on two conditions3 if the position of affairs had become such that a revolution was desirable1 and if they thought themselves able to accomplish one4 ,to this argument1 after considerable discussion1 they at last yielded3 and ,i was able to inform ,mr4 ,walpole that their intention was given up4 ,i shall never forget the depth of his relief or the warmth of his expressions of gratitude4 ,after the working men had conceded so much to me1 ,i felt bound to comply with their request that ,i would attend and speak at their meeting at the ,agricultural ,hall2 the only meeting called by the ,reform ,league which ,i ever attended4 ,i had always declined being a member of the ,league1 on the avowed ground that ,i did not agree in its programme of manhood suffrage and the ballot3 from the ballot ,i dissented entirely2 and ,i could not consent to hoist the flag of manhood suffrage1 even on the assurance that the exclusion of women was not intended to be implied2 since if one goes beyond what can be immediately carried1 and professes to take one's stand on a principle1 one should go the whole length of the principle4 ,i have entered thus particularly into this matter because my conduct on this occasion gave great displeasure to the ,tory and ,tory-,liberal press1 who have charged me ever since with having shown myself1 in the trials of public life1 intemperate and passionate4 ,i do not know what they expected from me2 but they had reason to be thankful to me if they knew from what ,i had1 in all probability preserved them4 ,and ,i do not believe it could have been done1 at that particular juncture1 by any one else4 ,no other person1 ,i believe1 had at that moment the necessary influence for restraining the working classes1 except ,mr4 ,gladstone and ,mr4 ,bright1 neither of whom was available3 ,mr4 ,gladstone1 for obvious reasons2 ,mr4 ,bright because he was out of town4 ,when1 some time later1 the ,tory ,government brought in a bill to prevent public meetings in the ,parks1 ,i not only spoke strongly in opposition to it1 but formed one of a number of advanced ,liberals1 who1 aided by the very late period of the session1 succeeded in defeating the ,bill by what is called talking it out4 ,it has not since been renewed4 ,on ,irish affairs also ,i felt bound to take a decided part4 ,i was one of the foremost in the deputation of ,members of ,parliament who prevailed on ,lord ,derby to spare the life of the condemned ,fenian insurgent1 ,general ,burke4 ,the ,church question was so vigorously handled by the leaders of the party1 in the session of #ahfh1 as to require no more from me than an emphatic adhesion3 but the land question was by no means in so advanced a position2 the superstitions of landlordism had up to that time been little challenged1 especially in ,parliament1 and the backward state of the question1 so far as concerned the ,parliamentary mind1 was evidenced by the extremely mild measure brought in by ,lord ,russell's government in #ahff1 which nevertheless could not be carried4 ,on that bill ,i delivered one of my most careful speeches1 in which ,i attempted to lay down some of the principles of the subject1 in a manner calculated less to stimulate friends1 than to conciliate and convince opponents4 ,the engrossing subject of ,parliamentary ,reform prevented either this bill1 or one of a similar character brought in by ,lord ,derby's ,government1 from being carried through4 ,they never got beyond the second reading4 ,meanwhile the signs of ,irish disaffection had become much more decided2 the demand for complete separation between the two countries had assumed a menacing aspect1 and there were few who did not feel that if there was still any chance of reconciling ,ireland to the ,british connection1 it could only be by the adoption of much more thorough reforms in the territorial and social relations of the country1 than had yet been contemplated4 ,the time seemed to me to have come when it would be useful to speak out my whole mind2 and the result was my pamphlet ,england and ,ireland1 which was written in the winter of #ahfg1 and published shortly before the commencement of the session of #ahfh4 ,the leading features of the pamphlet were1 on the one hand1 an argument to show the undesirableness1 for ,ireland as well as ,england1 of separation between the countries1 and on the other1 a proposal for settling the land question by giving to the existing tenants a permanent tenure1 at a fixed rent1 to be assessed after due inquiry by the ,state4 ,the pamphlet was not popular1 except in ,ireland1 as ,i did not expect it to be4 ,but1 if no measure short of that which ,i proposed would do full justice to ,ireland1 or afford a prospect of conciliating the mass of the ,irish people1 the duty of proposing it was imperative2 while if1 on the other hand1 there was any intermediate course which had a claim to a trial1 ,i well knew that to propose something which would be called extreme1 was the true way not to impede but to facilitate a more moderate experiment4 ,it is most improbable that a measure conceding so much to the tenantry as ,mr4 ,gladstone's ,irish ,land ,bill1 would have been proposed by a ,government1 or could have been carried through ,parliament1 unless the ,british public had been led to perceive that a case might be made1 and perhaps a party formed1 for a measure considerably stronger4 ,it is the character of the ,british people1 or at least of the higher and middle classes who pass muster for the ,british people1 that to induce them to approve of any change1 it is necessary that they should look upon it as a middle course3 they think every proposal extreme and violent unless they hear of some other proposal going still farther1 upon which their antipathy to extreme views may discharge itself4 ,so it proved in the present instance2 my proposal was condemned1 but any scheme for ,irish ,land reform short of mine1 came to be thought moderate by comparison4 ,i may observe that the attacks made on my plan usually gave a very incorrect idea of its nature4 ,it was usually discussed as a proposal that the ,state should buy up the land and become the universal landlord2 though in fact it only offered to each individual landlord this as an alternative1 if he liked better to sell his estate than to retain it on the new conditions2 and ,i fully anticipated that most landlords would continue to prefer the position of landowners to that of ,government annuitants1 and would retain their existing relation to their tenants1 often on more indulgent terms than the full rents on which the compensation to be given them by ,government would have been based4 ,this and many other explanations ,i gave in a speech on ,ireland1 in the debate on ,mr4 ,maguire's ,resolution1 early in the session of #ahfh4 ,a corrected report of this speech1 together with my speech on ,mr4 ,fortescue's ,bill1 has been published 7not by me1 but with my permission7 in ,ireland4 ,another public duty1 of a most serious kind1 it was my lot to have to perform1 both in and out of ,parliament1 during these years4 ,a disturbance in ,jamaica1 provoked in the first instance by injustice1 and exaggerated by rage and panic into a premeditated rebellion1 had been the motive or excuse for taking hundreds of innocent lives by military violence1 or by sentence of what were called courts-martial1 continuing for weeks after the brief disturbance had been put down2 with many added atrocities of destruction of property logging women as well as men1 and a general display of the brutal recklessness which usually prevails when fire and sword are let loose4 ,the perpetrators of those deeds were defended and applauded in ,england by the same kind of people who had so long upheld negro slavery3 and it seemed at first as if the ,british nation was about to incur the disgrace of letting pass without even a protest1 excesses of authority as revolting as any of those for which1 when perpetrated by the instruments of other governments1 ,englishmen can hardly find terms sufficient to express their abhorrence4 ,after a short time1 however1 an indignant feeling was roused3 a voluntary ,association formed itself under the name of the ,jamaica ,committee1 to take such deliberation and action as the case might admit of1 and adhesions poured in from all parts of the country4 ,i was abroad at the time1 but ,i sent in my name to the ,committee as soon as ,i heard of it1 and took an active part in the proceedings from the time of my return4 ,there was much more at stake than only justice to the negroes1 imperative as was that consideration4 ,the question was1 whether the ,british dependencies1 and eventually1 perhaps1 ,great ,britain itself1 were to be under the government of law1 or of military licence2 whether the lives and persons of ,british subjects are at the mercy of any two or three officers however raw and inexperienced or reckless and brutal1 whom a panic-stricken ,governor1 or other functionary1 may assume the right to constitute into a so-called court-martial4 ,this question could only be decided by an appeal to the tribunals2 and such an appeal the ,committee determined to make4 ,their determination led to a change in the chairmanship of the ,committee1 as the chairman1 ,mr4 ,charles ,buxton1 thought it not unjust indeed1 but inexpedient1 to prosecute ,governor ,eyre and his principal subordinates in a criminal court3 but a numerously attended general meeting of the ,association having decided this point against him1 ,mr4 ,buxton withdrew from the ,committee1 though continuing to work in the cause1 and ,i was1 quite unexpectedly on my own part1 proposed and elected chairman4 ,it became1 in consequence1 my duty to represent the ,committee in the ,house of ,commons1 sometimes by putting questions to the ,government1 sometimes as the recipient of questions1 more or less provocative1 addressed by individual members to myself2 but especially as speaker in the important debate originated in the session of #ahff1 by ,mr4 ,buxton3 and the speech ,i then delivered is that which ,i should probably select as the best of my speeches in ,parliament4#aj ,for more than two years we carried on the combat1 trying every avenue legally open to us1 to the ,courts of ,criminal ,justice4 ,a bench of magistrates in one of the most ,tory counties in ,england dismissed our case3 we were more successful before the magistrates at ,bow ,street2 which gave an opportunity to the ,lord ,chief ,justice of the ,queen's ,bench1 ,sir ,alexander ,cockburn1 for delivering his celebrated charge1 which settled the law of the question in favour of liberty1 as far as it is in the power of a judge's charge to settle it4 ,there1 however1 our success ended1 for the ,old ,bailey ,grand jury by throwing out our bill prevented the case from coming to trial4 ,it was clear that to bring ,english functionaries to the bar of a criminal court for abuses of power committed against negroes and mulattoes was not a popular proceeding with the ,english middle classes4 ,we had1 however1 redeemed1 so far as lay in us1 the character of our country1 by showing that there was at any rate a body of persons determined to use all the means which the law afforded to obtain justice for the injured4 ,we had elicited from the highest criminal judge in the nation an authoritative declaration that the law was what we maintained it to be2 and we had given an emphatic warning to those who might be tempted to similar guilt hereafter1 that1 though they might escape the actual sentence of a criminal tribunal1 they were not safe against being put to some trouble and expense in order to avoid it4 ,colonial governors and other persons in authority1 will have a considerable motive to stop short of such extremities in future4 ,as a matter of curiosity ,i kept some specimens of the abusive letters1 almost all of them anonymous1 which ,i received while these proceedings were going on4 ,they are evidence of the sympathy felt with the brutalities in ,jamaica by the brutal part of the population at home4 ,they graduated from coarse jokes1 verbal and pictorial1 up to threats of assassination4 ,among other matters of importance in which ,i took an active part1 but which excited little interest in the public1 two deserve particular mention4 ,i joined with several other independent ,liberals in defeating an ,extradition ,bill introduced at the very end of the session of #ahff1 and by which1 though surrender avowedly for political offences was not authorized1 political refugees1 if charged by a foreign ,government with acts which are necessarily incident to all attempts at insurrection1 would have been surrendered to be dealt with by the criminal courts of the ,government against which they had rebelled3 thus making the ,british ,government an accomplice in the vengeance of foreign despotisms4 ,the defeat of this proposal led to the appointment of a ,select ,committee 7in which ,i was included71 to examine and report on the whole subject of ,extradition ,treaties2 and the result was1 that in the ,extradition ,act which passed through ,parliament after ,i had ceased to be a member1 opportunity is given to any one whose extradition is demanded1 of being heard before an ,english court of justice to prove that the offence with which he is charged1 is really political4 ,the cause of ,european freedom has thus been saved from a serious misfortune1 and our own country from a great iniquity4 ,the other subject to be mentioned is the fight kept up by a body of advanced ,liberals in the session of #ahfh1 on the ,bribery ,bill of ,mr4 ,disraeli's ,government1 in which ,i took a very active part4 ,i had taken counsel with several of those who had applied their minds most carefully to the details of the subject--,mr4 ,w4,d4 ,christie1 ,serjeant ,pulling1 ,mr4 ,chadwick--as well as bestowed much thought of my own1 for the purpose of framing such amendments and additional clauses as might make the ,bill really effective against the numerous modes of corruption1 direct and indirect1 which might otherwise1 as there was much reason to fear1 be increased instead of diminished by the ,reform ,act4 ,we also aimed at engrafting on the ,bill1 measures for diminishing the mischievous burden of what are called the legitimate expenses of elections4 ,among our many amendments1 was that of ,mr4 ,fawcett for making the returning officer's expenses a charge on the rates1 instead of on the candidates2 another was the prohibition of paid canvassers1 and the limitation of paid agents to one for each candidate2 a third was the extension of the precautions and penalties against bribery to municipal elections1 which are well known to be not only a preparatory school for bribery at parliamentary elections1 but an habitual cover for it4 ,the ,conservative ,government1 however1 when once they had carried the leading provision of their ,bill 7for which ,i voted and spoke71 the transfer of the jurisdiction in elections from the ,house of ,commons to the ,judges1 made a determined resistance to all other improvements2 and after one of our most important proposals1 that of ,mr4 ,fawcett1 had actually obtained a majority1 they summoned the strength of their party and threw out the clause in a subsequent stage4 ,the ,liberal party in the ,house was greatly dishonoured by the conduct of many of its members in giving no help whatever to this attempt to secure the necessary conditions of an honest representation of the people4 ,with their large majority in the ,house they could have carried all the amendments1 or better ones if they had better to propose4 ,but it was late in the session2 members were eager to set about their preparations for the impending ,general ,election3 and while some 7such as ,sir ,robert ,anstruther7 honourably remained at their post1 though rival candidates were already canvassing their constituency1 a much greater number placed their electioneering interests before their public duty4 ,many ,liberals also looked with indifference on legislation against bribery1 thinking that it merely diverted public interest from the ,ballot1 which they considered--very mistakenly as ,i expect it will turn out--to be a sufficient1 and the only1 remedy4 ,from these causes our fight1 though kept up with great vigour for several nights1 was wholly unsuccessful1 and the practices which we sought to render more difficult1 prevailed more widely than ever in the first ,general ,election held under the new electoral law4 ,in the general debates on ,mr4 ,disraeli's ,reform ,bill1 my participation was limited to the one speech already mentioned2 but ,i made the ,bill an occasion for bringing the two great improvements which remain to be made in ,representative ,government1 formally before the ,house and the nation4 ,one of them was ,personal1 or1 as it is called with equal propriety1 ,proportional ,representation4 ,i brought this under the consideration of the ,house1 by an expository and argumentative speech on ,mr4 ,hare's plan2 and subsequently ,i was active in support of the very imperfect substitute for that plan1 which1 in a small number of constituencies1 ,parliament was induced to adopt4 ,this poor makeshift had scarcely any recommendation1 except that it was a partial recognition of the evil which it did so little to remedy4 ,as such1 however1 it was attacked by the same fallacies1 and required to be defended on the same principles1 as a really good measure2 and its adoption in a few ,parliamentary elections1 as well as the subsequent introduction of what is called the ,cumulative ,vote in the elections for the ,london ,school ,board1 have had the good effect of converting the equal claim of all electors to a proportional share in the representation1 from a subject of merely speculative discussion1 into a question of practical politics1 much sooner than would otherwise have been the case4 ,this assertion of my opinions on ,personal ,representation cannot be credited with any considerable or visible amount of practical result4 ,it was otherwise with the other motion which ,i made in the form of an amendment to the ,reform ,bill1 and which was by far the most important1 perhaps the only really important1 public service ,i performed in the capacity of a ,member of ,parliament3 a motion to strike out the words which were understood to limit the electoral franchise to males1 and thereby to admit to the suffrage all women who1 as householders or otherwise1 possessed the qualification required of male electors4 ,for women not to make their claim to the suffrage1 at the time when the elective franchise was being largely extended1 would have been to abjure the claim altogether2 and a movement on the subject was begun in #ahff1 when ,i presented a petition for the suffrage1 signed by a considerable number of distinguished women4 ,but it was as yet uncertain whether the proposal would obtain more than a few stray votes in the ,house3 and when1 after a debate in which the speaker's on the contrary side were conspicuous by their feebleness1 the votes recorded in favour of the motion amounted to #gc--made up by pairs and tellers to above #hj--the surprise was general1 and the encouragement great3 the greater1 too1 because one of those who voted for the motion was ,mr4 ,bright1 a fact which could only be attributed to the impression made on him by the debate1 as he had previously made no secret of his nonconcurrence in the proposal4 ,the time appeared to my daughter1 ,miss ,helen ,taylor1 to have come for forming a ,society for the extension of the suffrage to women4 ,the existence of the ,society is due to my daughter's initiative2 its constitution was planned entirely by her1 and she was the soul of the movement during its first years1 though delicate health and superabundant occupation made her decline to be a member of the ,executive ,committee4 ,many distinguished members of parliament1 professors1 and others1 and some of the most eminent women of whom the country can boast1 became members of the ,society1 a large proportion either directly or indirectly through my daughter's influence1 she having written the greater number1 and all the best1 of the letters by which adhesions was obtained1 even when those letters bore my signature4 ,in two remarkable instances1 those of ,miss ,nightingale and ,miss ,mary ,carpenter1 the reluctance those ladies had at first felt to come forward1 7for it was not on their past difference of opinion7 was overcome by appeals written by my daughter though signed by me4 ,associations for the same object were formed in various local centres1 ,manchester1 ,edinburgh1 ,birmingham1 ,bristol1 and ,glasgow2 and others which have done much valuable work for the cause4 ,all the ,societies take the title of branches of the ,national ,society for ,women's ,suffrage2 but each has its own governing body1 and acts in complete independence of the others4 ,i believe ,i have mentioned all that is worth remembering of my proceedings in the ,house4 ,but their enumeration1 even if complete1 would give but an inadequate idea of my occupations during that period1 and especially of the time taken up by correspondence4 ,for many years before my election to ,parliament1 ,i had been continually receiving letters from strangers1 mostly addressed to me as a writer on philosophy1 and either propounding difficulties or communicating thoughts on subjects connected with logic or political economy4 ,in common1 ,i suppose1 with all who are known as political economists1 ,i was a recipient of all the shallow theories and absurd proposals by which people are perpetually endeavouring to show the way to universal wealth and happiness by some artful reorganization of the currency4 ,when there were signs of sufficient intelligence in the writers to make it worth while attempting to put them right1 ,i took the trouble to point out their errors1 until the growth of my correspondence made it necessary to dismiss such persons with very brief answers4 ,many1 however1 of the communications ,i received were more worthy of attention than these1 and in some1 oversights of detail were pointed out in my writings1 which ,i was thus enabled to correct4 ,correspondence of this sort naturally multiplied with the multiplication of the subjects on which ,i wrote1 especially those of a metaphysical character4 ,but when ,i became a member of ,parliament4 ,i began to receive letters on private grievances and on every imaginable subject that related to any kind of public affairs1 however remote from my knowledge or pursuits4 ,it was not my constituents in ,westminster who laid this burthen on me3 they kept with remarkable fidelity to the understanding on which ,i had consented to serve4 ,i received1 indeed1 now and then an application from some ingenuous youth to procure for him a small government appointment2 but these were few1 and how simple and ignorant the writers were1 was shown by the fact that the applications came in about equally whichever party was in power4 ,my invariable answer was1 that it was contrary to the principles on which ,i was elected to ask favours of any ,government4 ,but1 on the whole1 hardly any part of the country gave me less trouble than my own constituents4 ,the general mass of correspondence1 however1 swelled into an oppressive burthen4 ,at this time1 and thenceforth1 a great proportion of all my letters 7including many which found their way into the newspapers7 were not written by me but by my daughter2 at first merely from her willingness to help in disposing of a mass of letters greater than ,i could get through without assistance1 but afterwards because ,i thought the letters she wrote superior to mine1 and more so in proportion to the difficulty and importance of the occasion4 ,even those which ,i wrote myself were generally much improved by her1 as is also the case with all the more recent of my prepared speeches1 of which1 and of some of my published writings1 not a few passages1 and those the most successful1 were hers4 ,while ,i remained in ,parliament my work as an author was unavoidably limited to the recess4 ,during that time ,i wrote 7besides the pamphlet on ,ireland1 already mentioned71 the ,essay on ,plato1 published in the ,edinburgh ,review1 and reprinted in the third volume of ,dissertations and ,discussions2 and the address which1 conformably to custom1 ,i delivered to the ,university of ,st4 ,andrew's1 whose students had done me the honour of electing me to the office of ,rector4 ,in this ,discourse ,i gave expression to many thoughts and opinions which had been accumulating in me through life1 respecting the various studies which belong to a liberal education1 their uses and influences1 and the mode in which they should be pursued to render their influences most beneficial4 ,the position taken up1 vindicating the high educational value alike of the old classic and the new scientific studies1 on even stronger grounds than are urged by most of their advocates1 and insisting that it is only the stupid inefficiency of the usual teaching which makes those studies be regarded as competitors instead of allies1 was1 ,i think1 calculated1 not only to aid and stimulate the improvement which has happily commenced in the national institutions for higher education1 but to diffuse juster ideas than we often find1 even in highly educated men1 on the conditions of the highest mental cultivation4 ,during this period also ,i commenced 7and completed soon after ,i had left ,parliament7 the performance of a duty to philosophy and to the memory of my father1 by preparing and publishing an edition of the ,analysis of the ,phenomena of the ,human ,mind1 with notes bringing up the doctrines of that admirable book to the latest improvements in science and in speculation4 ,this was a joint undertaking3 the psychological notes being furnished in about equal proportions by ,mr4 ,bain and myself1 while ,mr4 ,grote supplied some valuable contributions on points in the history of philosophy incidentally raised1 and ,dr4 ,andrew ,findlater supplied the deficiencies in the book which had been occasioned by the imperfect philological knowledge of the time when it was written4 ,having been originally published at a time when the current of metaphysical speculation ran in a quite opposite direction to the psychology of ,experience and ,association1 the ,analysis had not obtained the amount of immediate success which it deserved1 though it had made a deep impression on many individual minds1 and had largely contributed1 through those minds1 to create that more favourable atmosphere for the ,association ,psychology of which we now have the benefit4 ,admirably adapted for a class book of the ,experience ,metaphysics1 it only required to be enriched1 and in some cases corrected1 by the results of more recent labours in the same school of thought1 to stand1 as it now does1 in company with ,mr4 ,bain's treatises1 at the head of the systematic works on ,analytic psychology4 ,in the autumn of #ahfh the ,parliament which passed the ,reform ,act was dissolved1 and at the new election for ,westminster ,i was thrown out2 not to my surprise1 nor1 ,i believe1 to that of my principal supporters1 though in the few days preceding the election they had become more sanguine than before4 ,that ,i should not have been elected at all would not have required any explanation2 what excites curiosity is that ,i should have been elected the first time1 or1 having been elected then1 should have been defeated afterwards4 ,but the efforts made to defeat me were far greater on the second occasion than on the first4 ,for one thing1 the ,tory ,government was now struggling for existence1 and success in any contest was of more importance to them4 ,then1 too1 all persons of ,tory feelings were far more embittered against me individually than on the previous occasion2 many who had at first been either favourable or indifferent1 were vehemently opposed to my re-election4 ,as ,i had shown in my political writings that ,i was aware of the weak points in democratic opinions1 some ,conservatives1 it seems1 had not been without hopes of finding me an opponent of democracy3 as ,i was able to see the ,conservative side of the question1 they presumed that1 like them1 ,i could not see any other side4 ,yet if they had really read my writings1 they would have known that after giving full weight to all that appeared to me well grounded in the arguments against democracy1 ,i unhesitatingly decided in its favour1 while recommending that it should be accompanied by such institutions as were consistent with its principle and calculated to ward off its inconveniences3 one of the chief of these remedies being ,proportional ,representation1 on which scarcely any of the ,conservatives gave me any support4 ,some ,tory expectations appear to have been founded on the approbation ,i had expressed of plural voting1 under certain conditions3 and it has been surmised that the suggestion of this sort made in one of the resolutions which ,mr4 ,disraeli introduced into the ,house preparatory to his ,reform ,bill 7a suggestion which meeting with no favour1 he did not press71 may have been occasioned by what ,i had written on the point3 but if so1 it was forgotten that ,i had made it an express condition that the privilege of a plurality of votes should be annexed to education1 not to property1 and even so1 had approved of it only on the supposition of universal suffrage4 ,how utterly inadmissible such plural voting would be under the suffrage given by the present ,reform ,act1 is proved1 to any who could otherwise doubt it1 by the very small weight which the working classes are found to possess in elections1 even under the law which gives no more votes to any one elector than to any other4 ,while ,i thus was far more obnoxious to the ,tory interest1 and to many ,conservative ,liberals than ,i had formerly been1 the course ,i pursued in ,parliament had by no means been such as to make ,liberals generally at all enthusiastic in my support4 ,it has already been mentioned1 how large a proportion of my prominent appearances had been on questions on which ,i differed from most of the ,liberal party1 or about which they cared little1 and how few occasions there had been on which the line ,i took was such as could lead them to attach any great value to me as an organ of their opinions4 ,i had moreover done things which had excited1 in many minds1 a personal prejudice against me4 ,many were offended by what they called the persecution of ,mr4 ,eyre3 and still greater offence was taken at my sending a subscription to the election expenses of ,mr4 ,bradlaugh4 ,having refused to be at any expense for my own election1 and having had all its expenses defrayed by others1 ,i felt under a peculiar obligation to subscribe in my turn where funds were deficient for candidates whose election was desirable4 ,i accordingly sent subscriptions to nearly all the working class candidates1 and among others to ,mr4 ,bradlaugh4 ,he had the support of the working classes2 having heard him speak1 ,i knew him to be a man of ability and he had proved that he was the reverse of a demagogue1 by placing himself in strong opposition to the prevailing opinion of the democratic party on two such important subjects as ,malthusianism and ,personal ,representation4 ,men of this sort1 who1 while sharing the democratic feelings of the working classes1 judged political questions for themselves1 and had courage to assert their individual convictions against popular opposition1 were needed1 as it seemed to me1 in ,parliament1 and ,i did not think that ,mr4 ,bradlaugh's anti-religious opinions 7even though he had been intemperate in the expression of them7 ought to exclude him4 ,in subscribing1 however1 to his election1 ,i did what would have been highly imprudent if ,i had been at liberty to consider only the interests of my own re-election2 and1 as might be expected1 the utmost possible use1 both fair and unfair1 was made of this act of mine to stir up the electors of ,westminster against me4 ,to these various causes1 combined with an unscrupulous use of the usual pecuniary and other influences on the side of my ,tory competitor1 while none were used on my side1 it is to be ascribed that ,i failed at my second election after having succeeded at the first4 ,no sooner was the result of the election known than ,i received three or four invitations to become a candidate for other constituencies1 chiefly counties2 but even if success could have been expected1 and this without expense1 ,i was not disposed to deny myself the relief of returning to private life4 ,i had no cause to feel humiliated at my rejection by the electors2 and if ,i had1 the feeling would have been far outweighed by the numerous expressions of regret which ,i received from all sorts of persons and places1 and in a most marked degree from those members of the liberal party in ,parliament1 with whom ,i had been accustomed to act4 ,since that time little has occurred which there is need to commemorate in this place4 ,i returned to my old pursuits and to the enjoyment of a country life in the south of ,europe1 alternating twice a year with a residence of some weeks or months in the neighbourhood of ,london4 ,i have written various articles in periodicals 7chiefly in my friend ,mr4 ,morley's ,fortnightly ,review71 have made a small number of speeches on public occasions1 especially at the meetings of the ,women's ,suffrage ,society1 have published the ,subjection of ,women1 written some years before1 with some additions by my daughter and myself1 and have commenced the preparation of matter for future books1 of which it will be time to speak more particularly if ,i live to finish them4 ,here1 therefore1 for the present1 this memoir may close4 ,,notes3 #a;,in a subsequent stage of boyhood1 when these exercises had ceased to be compulsory1 like most youthful writers ,i wrote tragedies2 under the inspiration not so much of ,shakspeare as of ,joanna ,baillie1 whose ,constantine ,paleologus in particular appeared to me one of the most glorious of human compositions4 ,i still think it one of the best dramas of the last two centuries4 #b ,the continuation of this article in the second number of the ,review was written by me under my father's eye1 and 7except as practice in composition1 in which respect it was1 to me1 more useful than anything else ,i ever wrote7 was of little or no value4 #c ,written about #ahfa4 #d ,the steps in my mental growth for which ,i was indebted to her were far from being those which a person wholly uninformed on the subject would probably suspect4 ,it might be supposed1 for instance1 that my strong convictions on the complete equality in all legal1 political1 social1 and domestic relations1 which ought to exist between men and women1 may have been adopted or learnt from her4 ,this was so far from being the fact1 that those convictions were among the earliest results of the application of my mind to political subjects1 and the strength with which ,i held them was1 as ,i believe1 more than anything else1 the originating cause of the interest she felt in me4 ,what is true is that1 until ,i knew her1 the opinion was in my mind little more than an abstract principle4 ,i saw no more reason why women should be held in legal subjection to other people1 than why men should4 ,i was certain that their interests required fully as much protection as those of men1 and were quite as little likely to obtain it without an equal voice in making the laws by which they were bound4 ,but that perception of the vast practical bearings of women's disabilities which found expression in the book on the ,subjection of ,women was acquired mainly through her teaching4 ,but for her rare knowledge of human nature and comprehension of moral and social influences1 though ,i should doubtless have held my present opinions1 ,i should have had a very insufficient perception of the mode in which the consequences of the inferior position of women intertwine themselves with all the evils of existing society and with all the difficulties of human improvement4 ,i am indeed painfully conscious of how much of her best thoughts on the subject ,i have failed to reproduce1 and how greatly that little treatise falls short of what it would have been if she had put on paper her entire mind on this question1 or had lived to revise and improve1 as she certainly would have done1 my imperfect statement of the case4 #e ,the only person from whom ,i received any direct assistence in the preparation of the ,system of ,logic was ,mr4 ,bain1 since so justly celebrated for his philosophical writings4 ,he went carefully through the manuscript before it was sent to the press1 and enriched it with a great number of additional examples and illustrations from science2 many of which1 as well as some detached remarks of his own in confirmation of my logical views1 ,i inserted nearly in his own words4 #f ,a few dedicatory lines acknowledging what the book owed to her1 were prefixed to some of the presentation copies of the ,political ,economy on iets first publication4 ,her dislike of publicity alone prevented their insertion in the other copies of the work4 ,during the years which intervened between the commencement of my married life and the catastrophe which closed it1 the principal occurrences of my outward existence 7unless ,i count as such a first attack of the family disease1 and a consequent journey of more than six months for the recovery of health1 in ,italy1 ,sicily1 and ,greece7 had reference to my position in the ,india ,house4 ,in #ahef ,i was promoted to the rank of chief of the office in which ,i had served for upwards of thirty-three years4 ,the appointment1 that of ,examiner of ,india ,correspondence1 was the highest1 next to that of ,secretary1 in the ,east ,india ,company's home service1 involving the general superintendence of all the correspondence with the ,indian ,governments1 except the military1 naval1 and financial4 ,i held this office as long as it continued to exist1 being a little more than two years2 after which it pleased ,parliament1 in other words ,lord ,palmerston1 to put an end to the ,east india ,company as a branch of the government of ,india under the ,crown1 and convert the administration of that country into a thing to be scrambled for by the second and third class of ,english parliamentary politicians4 ,i was the chief manager of the resistance which the ,company made to their own political extinction1 and to the letters and petitions ,i wrote for them1 and the concluding chapter of my treatise on ,representative ,government1 ,i must refer for my opinions on the folly and mischief of this ill-considered change4 ,personally ,i considered myself a gainer by it1 as ,i had given enough of my life to india1 and was not unwilling to retire on the liberal compensation granted4 ,after the change was consummated1 ,lord ,stanley1 the first ,secretary of ,state for ,india1 made me the honourable offer of a seat in the ,council1 and the proposal was subsequently renewed by the ,council itself1 on the first occasion of its having to supply a vacancy in its own body4 ,but the conditions of ,indian government under the new system made me anticipate nothing but useless vexation and waste of effort from any participation in it3 and nothing that has since happened has had any tendency to make me regret my refusal4 #g ,in #ahfi4 #h,the saying of this true hero1 after his capture1 that he was worth more for hanging than any other purpose1 reminds one1 by its combination of wit1 wisdom1 and self-devotion1 of ,sir ,thomas ,more4 #i ,the first was in answer to ,mr4 ,lowe's reply to ,mr4 ,bright on the ,cattle ,plague ,bill1 and was thought at the time to have helped to get rid of a provision in the ,government measure which would have given to landholders a second indemnity1 after they had already been once indemnified for the loss of some of their cattle by the increased selling price of the remainder4 #aj ,among the most active members of the ,committee were ,mr4 ,p4,a4 ,taylor1 ,m4,p41 always faithful and energetic in every assertion of the principles of liberty2 ,mr4 ,goldwin ,smith1 ,mr4 ,frederic ,harrison1 ,mr4 ,slack1 ,mr4 ,chamerovzow1 ,mr4 ,shaen1 and ,mr4 ,chesson1 the ,honorary ,secretary of the ,association4